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Peter Kassig.

Black Holes and Media Missionaries

A boy walking in a street in Bab Amr, Homs. Daniels and 3 other journalists were holed up for days is behind the building at rightA boy walking in a street in Bab Amr, Homs. Daniels and 3 other journalists were holed up for days is behind the building at right. Photo: Freedom House. This image is licensed under Creative Commons License.

The lights are going off in Syria. Peter Kassig is only the most recent witness that succumbed to the darkness. David Haines, Steve Satloff and James Foley went before him. They had all gone there to assist and bear witness. A measure of the Islamic State’s (IS) monstrosity is the nobility of the people it has killed. International media has rightly condemned these horrific murders.

For IS murder is a political act. But is also a performance–a spectacle as a means to amplify its message. The ritual act of murder, especially of a westerner, is certain to receive media coverage. IS uses this to rudely force attention.

The emergence of IS has been a godsend for the regime. IS is the monster that the regime always claimed it was fighting. Ideologues who echoed and amplified this regime line over the years have proclaimed IS the true face of the opposition.  Left unmentioned is the fact that until recently IS fought its biggest battles against the Syrian opposition. Indeed, earlier in the year, rebels had driven it out of Idlib, Deir Ezzor, much of Aleppo and areas around Damascus. It was only after its successes in Iraq and its newly acquired arsenal that it returned to Syria in triumph. But for many western ideologues, IS is part of an undifferentiated radical opposition to the secular regime of Bashar al Assad.

In fact, IS has a lot more in common with the regime. It is a totalitarian force that uses terror as a means of control. The regime kills but is loath to take responsibility; IS revels in murder. The regime kills more, but IS better amplifies its acts. The regime’s audience is domestic; IS has transnational ambitions. Significantly, where IS proudly rejects the international order, the regime presents itself as its indispensable, if ruthless guardian. For the media, IS is a more exciting story.

The media is selective elsewhere too. Foley and Satloff aren’t the only journalists IS has killed: there have been many more—Iraqis and Syrians—whose names remain unknown to the world. And IS isn’t the only force in Syria killing journalists and aid workers: Bashar al Assad’s regime has been doing it far longer.

The Syrian nightmare has unfolded with such pace and intensity that each day’s horror displaces the one preceding it. With IS dominating the news it might be hard for audiences to remember that the killing of western journalists in Syria is as old as the conflict itself. It began long before any jihadi had alighted on Syrian soil.

Years before anyone had heard the name IS, the regime killed Marie Colvin of theSunday Times along with the French photographer Rémi Ochlik when, in the first major escalation of the war, it used artillery on the Baba Amr district of Homs. A month before that it had killed Gilles Jacquier of France 2.

Since the beginning, Damascus has tried to control the narrative by making it too dangerous for journalists to report from Syria—unless they embedded with the regime. Some have embraced this arrangement; unwilling to compromise their objectivity, others have accepted the perils of independent reporting. But most have stayed clear, relying instead on stringers, activists, or citizen journalists.

Leaving aside the courage of the few who have risked much to report from outside regime-controlled Syria, reporting on the conflict has been gernally dismal. While some have used new technologies, including Skype, Youtube, Twitter, to gather material for reportage; others have forgone such exertions to deduce reality from pre-existing notions, ignoring the specificities of the situation in favour of ideological formulas that are impervious to time and place.

With multiplying dangers and fewer reporters willing to enter the killing fields of Syria, it is the ideological types that have come to dominate reporting. This type has also found it easier to embed with the regime. They visit Syria not in search of stories but bring stories to Syria in search of validation.

Beyond the ideological type, however, there is also the hack. If the ideological types are defined by their dogmas, the hacks are defined by procedures. All journalists aspire to be objective; and objectivity for most journalists is encoded in certain practices. To be objective is to be fair, impartial and balanced. But fairness and impartiality are harder to demonstrate; balance is measurable. For this reason, hack reporters use balance as an indicator of their objectivity. Balance is useful in many cases. But where there is a severe imbalance in the underlying situation, imposing balance distorts the picture.

In Syria, the hack reporter’s need for balance has created a misleading picture of the conflict. One often hears the bien pensant liberal lament how “both sides” in the conflict are just as bad as the other. But “both sides” in the conflict are not equal. One side is a state with its hierarchies, chains of command and coercive apparatus intact; the other side is a diffuse, uncoordinated and disorganized opposition. The crimes of the former reflect policy; those of the latter only reflect on the group or individual perpetrating them. The regime’s crimes have been sustained and wholesale; the crimes of the opposition are retail and sporadic.

That is not to excuse any crime. All criminals—rebel or regime—must face justice. But one must be wary of false notions of balance that undermine a sense of proportion.

On September 11, 2013, Paulo Sérgio Pinheiro, special investigator for the UN Human Rights Council, concluded that before the August 2013 chemical massacre, the Assad regime had perpetrated at least eight major massacres while the rebels had been responsible for one. The rise and extreme brutality of IS hasn’t changed this equation. In a report concluded a year later, Pineheiro noted that the despite IS’s extreme violence, the Assad regime “remains responsible for the majority of the civilian casualties, killing and maiming scores of civilians daily”.

This isn’t all that surprising if one considers that the Assad regime has a monopoly on airpower, armour, heavy artillery, ballistic missiles, and unconventional weapons—and it hasn’t hesitated to use them against civilians.

But monstrous as the regime’s actions are, it has always managed to find people willing to give it the benefit of doubts. Refracted through ideology, each of the regime’s ruthless acts of repression becomes a strike against western imperialism or Islamic fundamentalism (the contradictions between the two notwithstanding). This is achieved by zooming out from actual events to an imagined context: Assad is not at war with his own people, we are made to understand, but against the proxies of an imperial force trying to undermine the “axis of resistance” of which he is a part.

Only such creative reimagining could allow a veteran journalist like Charles Glass to present Assad as the underdog and his most heinous crime—last year’s chemical attack on Ghouta—as something positive. Consider these words:

“The introduction of chemical weapons, which have been alleged to have been used not only by the government but by the rebels as well, was only the most dramatic escalation by combatants who seek nothing short of the annihilation of the other side”

After using the benign “introduction” to describe a major escalation, Glass immediately retreats into the passive voice with “alleged to have been used” which doesn’t require him to identify the alleger. The UN and OPCW have alleged no such thing. The regime perhaps?

But things get worse: Glass next tells us that the attack “unexpectedly led to hope for a way out”, because the Russians compelled Assad to give up his chemical arsenal. Glass then goes on to laud Russian which “delivered President Assad” at Geneva, but condemns the US for being “slow to persuade the militias it funds” along with its allies.

By this reckoning when the Syrian regime uses chemical weapons against its people, it is delivering hope; the real aggressor, it turns out, is the US.

Glass is not even the worst of them. The Independent’s celebrated foreign correspondent Robert Fisk, who has also chosen to embed with the regime,reported shortly after the chemical attack, that “information is now circulating in the city”—furnished by the Russians and corroborated by “a former Special Forces officer” operating with the Syrian Army’s 4th Division, who is “considered a reliable source” (by whom?)—that Assad wasn’t responsible for the attack. Fisk’s reliable source—the regime—tells him that it was indeed the rebels that were responsible for the attack.

Fisk’s credulity is matched by his ethics. In August 2012, after a massacre in Daraya had left between 400-500 people, Fisk rode a Syrian Army armoured personnel carrier into the city to interview survivors and concluded that it was “armed insurgents rather than Syrian troops” that were responsible for the massacre. It somehow did not occur to this veteran journalist that people might not be very forthcoming being interviewed by a journalist “in the company of armed Syrian forces”. Indeed, Human Rights Watch came to very different conclusions after its investigation into the massacre. And when the veteran war correspondentJanine di Giovanni visited the town unaccompanied by regime troops, she received detailed testimony on how the Syrian military had carried out the massacre.

Patrick Cockburn, Fisk’s colleague at The Independent, is another veteran correspondent, a winner of many awards. His book, The Jihadi’s Return, is enjoying great success. For Cockburn, IS  has little to do with the Syrian regime; it is a by-product of the West and its Gulf allies’s decision to support an uprising against Assad. Cockburn finds it absurd that the West should try to strengthen the Iraqi government against IS while simultaneously trying to weaken the Syrian one. For Cockburn the Syrian regime is the only force capable of confronting IS. More controversially, he has portrayed the Free Syria Army as being in cahoots with IS, attributing this incendiary claim to an “intelligence officer from a Middle Eastern country neighbouring Syria”. (Note that this is the only instance in which Cockburn doesn’t reveal the name of the country. His most frequent source is the intelligence service of Iraq—Assad’s closest ally).

Cockburn’s problems go beyond sourcing. Like Fisk, he also takes liberties with facts.

On page 76 of his book, he writes: “I witnessed JAN forces storm a housing complex by advancing through a drainage pipe which came out behind government lines, where they proceeded to kill Alawites and Christians.”

If he witnessed this, then it would be major scoop. Since other than the regime, the only source to make this claim was the Russian state broadcaster RT. However, RT had used fake pictures to support its claim. Human Rights Watch and Amnesty International have found no evidence of this alleged massacre.

However, when one looks at Cockburn’s original report on the incident in his January 28, 2014 column for The Independent, he attributes the story about rebels arriving through drainage pipes to “a Syrian soldier, who gave his name as Abu Ali”. In that version, Cockburn wasn’t a witness.

By far the most egregious incident of journalistic malpractice comes from one of the most celebrated names in journalism: the Pulitzer Prize-winner . In two frontpage articles for the venerable London Review of Books, he claimed that it was the rebels rather than regime that carried out August 2013’s chemical massacre. Hersh attributed this claim to an unnamed “former intelligence official”. Hersh’s theory was contradicted by extant data collected by the UN and OPCW (as I have shown in an extended investigation for the Los Angeles Review of Books). But the story that Hersh was retailing had already been circulating on the internet. It’s authors were a group of former intelligence officials, some of whom are Hersh’s frequent sources. Their main claims were attributed thus:

There is a growing body of evidence from numerous sources in the Middle East — mostly affiliated with the Syrian opposition and its supporters — providing a strong circumstantial case that the August 21 chemical incident was a pre-planned provocation by the Syrian opposition and its Saudi and Turkish supporters.

The date was September 6. But on September 1, the Canadian conspiracy site Globalresearch.ca published an article by one Yossef Bodansky implicating the Obama administration in the chemical attack. It began thus:

There is a growing volume of new evidence from numerous sources in the Middle East — mostly affiliated with the Syrian opposition and its sponsors and supporters — which makes a very strong case, based on solid circumstantial evidence, that the August 21, 2013, chemical strike in the Damascus suburbs was indeed a pre-meditated provocation by the Syrian opposition.

The intelligence officials had plagiarized. Their claim was the figment of a conspiracist’s imagination.

Syria has been a deadly conflict for journalists – it has claimed the lives of 70 so far. Few journalists are willing to venture there any longer—except as guests of the regime.  Those who have made this compromise in turn have acquired influence despite the compromised nature of the journalism that they are producing.  In turn they are shaping public opinion and even policy. We have to be wary of those who see Syria as an opportunity to settle old ideological scores.

An abridged version was first published in “die tageszeitung” on November 25, 2014

source

The Mystery of Abdul-Rahman, or Peter Kassig

NOVEMBER 17, 2014

 

BY AMY DAVIDSON
Davidson-Kassig-Family-320

CREDITCOURTESY THE KASSIG FAMILY

“They tell us you have abandoned us and/or don’t care but of course we know you are doing everything you can and more,” Abdul-Rahman Kassig, born Peter Kassig, wrote to his parents, Ed and Paula, when he had been held by the Islamic State in Iraq and al-Sham for several months. He knew that his captors might kill him—“it may very well be coming down to the wire here”—and in the end they did: over the weekend, ISIS released a video of a member of the group displaying Kassig’s severed head. He was twenty-six years old, and from Indiana. In the letter, he’d sought to prepare his parents for that end, and, perhaps, to forestall the visions they might have of his last moments: “Don’t worry Dad, if I do go down, I won’t go thinking anything but what I know to be true. That you and mom love me more than the moon & the stars.”

Kassig was kidnapped delivering medical aid to people affected by the civil war in Syria. He had been a soldier, a Ranger in Iraq, then a college student, and, very briefly, a husband. (The marriage ended in divorce.) Along the way, the Army trained him as a medic, and he took classes to learn to be an emergency medical technician. On a vacation to Lebanon, where he encountered Syrian refugees, he realized that his medical knowledge was an asset, a gift he could hand to desperate people. Just before he was supposed to go home, he had, as he wrote in an e-mail to family and friends, “the best conversation that I have ever had with my mom. From 4,000 miles away in a shelled out parking lot in Beirut I told her about what I had been involved in over the last week.” He had found his “calling”:

Yesterday my life was laid out on a table in front of me. With only hours left before my scheduled flight back to the United States, I watched people dying right in front of me. I had seen it before and I had walked away before.… I’m just not going to turn my back this time, it’s as simple as that.

“My whole life has led me to this point in time,” he wrote. He stayed, and bandaged wounds, cared for people in clinics, and, just generally, helped. He was drawn across the Syrian border into a zone of both war and jihadi kidnapping. Joshua Hersh, who encountered Kassig when he was working there, wrote that he “didn’t try to convince me that going back was safe, or even wise. But his commitment to the relief project he had embarked on was untempered, and it was clear to me that he would soon go back.” In a wrenching statement posted to Facebook on Sunday, his parents said, “We are incredibly proud of our son for living his life according to his humanitarian calling,” and asked that people donate to a Syrian relief group in lieu of flowers.

Altruism is a mystery, in the best sense of the word, in the same way that love is. It’s not one we always need to solve; often, it leaves us most puzzled about ourselves, about our own lives spread on a table. (Larissa MacFarquhar has written about this.) But there are also two other, more specific mysteries associated with Kassig’s death. One has to do with his conversion to Islam. The other is why this ISIS beheading video did not resemble others.

At some point in his captivity, Peter Kassig, who was raised Methodist, converted to Islam and took the name Abdul-Rahman.* That is what his parents called him publicly when, after a period in which they were trying to quietly work for his release, they began to speak out; they referred to him as Abdul-Rahman Peter Kassig in the statement after his death was confirmed, when it would no longer have been useful; President Obama also used the name Abdul-Rahman, in calling the murder “an act of pure evil.” Kidnappings often include forced conversions—the men who abducted more than two hundred girls from their school in Nigeria claimed that the girls had converted, but no one would hold those children (or adults in similar situations) to religious declarations made under duress. Kassig’s parents have said, through their family Twitter account and other statements, that they believed he was sincere—and he was, by nature, sincere and searching. They were also, as Kassig rightly said in his letter to them, doing everything they could think of to save him. His mother appeared in hijab in video appeals to his captors, and also at a prayer vigil at an Islamic center in Plainfield, Indiana, where the Muslim community rallied around him. Indeed, the Muslim voices advocating for his release were as many and varied as one could get. They included college students in America, refugees in Syria, and even members of the Islamist Al Qaeda affiliate Al Nusra Front, who remembered him as someone who treated wounded rebels, among others. (This may also hint at the mixture of rebel forces.) It didn’t work. Conversion was never protection. It was not ISIS’s goal to make Kassig a Muslim, nor was it in its interest to acknowledge him as one. They wanted to murder an American, and they did.

This is what Kassig wrote, obliquely, about the questions he must have known his parents had about his conversion, in that letter from captivity:

In terms of my faith, I pray everyday and I am not angry about my situation in that sense. I am in a dogmatically complicated situation here, but I am at peace with my belief.

Kassig’s parents knew him best, and what “dogmatically complicated” and “peace” might mean to him. In the same letter, he said, “I cried a lot in the first few months but a little less now.” The choice for the rest of us, going forward—when deciding, for example, what name to call him, or to entertain the idea that the conversion was part of where Kassig’s life was leading—seems clear: follow Ed and Paula Kassig’s lead, and give them room to think about what God meant to their son.

Then there is the mystery of the video. The others each involved a hostage kneeling in an almost art-directed outdoor setting, reciting a confession, and then having his head cut off with a knife. This one did not. Instead, the ISISmember who stands there with his head calls him Peter Edward Kassig and states that he “doesn’t have much to say. His previous cellmates have already spoken on his behalf.” Before that, as if to make the point that they do, still, film themselves in the act of decapitation, there is footage of ISIS members killing captured Syrian soldiers this way. Perhaps there is footage of Kassig that the group has in reserve. But its absence so far has led to speculation that, as the Times put it, “something may have gone wrong” from ISIS’s perspective during the filming of his murder.

What could that be? There are immediate romantic fantasies: a defiant speech, a brave silence. Maybe—but keep in mind that Kassig, who was dying, didn’t owe anyone a gesture like that. It might just have been that a bomb went off nearby, or that, as the Times suggested, drones drove the executioners inside, or crossed the sky in the middle of the shot, or something prosaic, like a cameraman’s fumble. Or there could have been something that particularly spoiled its propaganda value among Muslims: for example, a profession of faith. He didn’t owe that to anyone, of any faith, either.

When he wrote to his parents as a hostage, Kassig thanked them for raising him, and for the things and the scenes that they had shown him. “I wish this paper would go on forever and never run out and I could just keep talking to you. Just know I’m with you. Every stream, every lake, every field and river. In the woods and in the hills, in all the places you showed me. I love you.” That was the end of the letter.

Update: At a press conference Monday afternoon, Ed Kassig said, “Please pray for Abdul-Rahman, or Pete if that is how you knew him, at sunset this evening.… Lastly, please allow our family the time and privacy to mourn, cry—and yes, forgive—and begin to heal.”

*Correction: A previous version of this post said that Kassig was raised Catholic.

source

 

Syrian children thank Alan Henning

henning

Mr Henning was delivering aid to Syria when he was kidnapped, as Paul Wood reports
The Salford taxi driver was delivering aid to Syria in December when he was kidnapped and then held hostage by IS.

IS threatened to kill him in footage last month showing the death of Briton David Haines, and in this video they threaten US aid worker Peter Kassig.

David Cameron said Britain would do all it could “to hunt down these murderers and bring them to justice”.

The prime minister said the killing of father-of-two Mr Henning, 47, showed “how barbaric and repulsive” IS was.

“My thoughts and prayers tonight are with Alan’s wife Barbara, their children and all those who loved him,” he said.

“Alan had gone to Syria to help get aid to people of all faiths in their hour of need.”

Mr Henning’s wife Barbara had this week appealed for her husband’s release, saying: “He is innocent.”

Volunteer Mr Henning was on his fourth aid mission to Syria when he was captured within minutes of arriving in the country last December.

Alan Henning
Alan Henning

The prime minister will be briefed by intelligence and security chiefs on Saturday.

Downing Street said the “barbarity” of the act “underlines why it is right for Britain to join in the attacks against IS”, according to BBC assistant political editor Norman Smith.

“It is also pointed out that ministers have known for some time the risk to Western hostages and cannot allow that to determine British foreign policy,” our correspondent added.

Number Ten has declined to comment on the possible use of special forces in the fight against IS.

‘Generous character’

IS has previously released videos showing the apparent beheading of two US journalists, James Foley and Steven Sotloff, and British aid worker Mr Haines.

The video released on Friday is yet to be verified, but it appears to show Mr Henning kneeling beside a militant, who is dressed in black, in a desert setting.

The footage ends with an IS fighter threatening a man they identify as Mr Kassig.

In a statement, Mr Kassig’s family said he had converted to Islam and referred to him as Abdul Rahman Kassig.

The family asked people around the world to pray for his release and that of “all innocent people being held hostage in the Middle East and around the globe”.

They also asked people to pray for Mr Henning’s family, adding: “We have read about his work and his generous character with great respect and admiration.”

Mr Henning’s friend Majid Freeman described him as a “selfless, humble, courageous individual” who had simply wanted to help others.

Mr Freeman, who was with him on the convoy when he was captured, told BBC Radio 4’s Today programme: “He was helping the innocent people the rest of the world had abandoned.

“It doesn’t make sense to kill him.”

‘British accent’

BBC security correspondent Gordon Corera said the footage was similar to previous videos released by IS, though slightly shorter.

He said it included a reference to last week’s vote by UK Parliament to authorise air strikes against IS in Iraq.

Like previous videos it features a militant with an apparently British accent, he added.

Alan Henning

The UK Foreign Office said in a statement: “We are aware of the video and are working urgently to verify the contents.

“If true, this is a further disgusting murder.

“We are offering the family every support possible; they ask to be left alone at this time.”

The US said it was evaluating the video and if proved real, it was “another demonstration of the brutality” of the militant group.

Grey line

Analysis

Alan Henning with convoy members and ambulance

Frank Gardner, security correspondent, BBC News

David Cameron’s vow to catch the jihadist killers of Alan Henning and bring them to justice would seem to match the mood of the nation.

But judging by the track record of previous such cases of hostages being murdered overseas, this promise has little likelihood of being fulfilled.

Tony Blair made the same pledge after Ken Bigley from Liverpool was beheaded in 2004, Gordon Brown did the same when tourist Edwin Dwyer was kidnapped and killed in the Sahara, and Mr Cameron vowed to punish those who besieged the Algerian gas plant last year.

According to the Crown Prosecution Service, there has not been one single case of any murderers of British hostages ever being brought to justice in Britain.

Profile: Alan Henning

Henning’s home town ‘stunned’

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