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We Asked Refugees in Denmark to Show Us Their Most Valuable Possessions

We Asked Refugees in Denmark to Show Us Their Most Valuable Possessions

By Lars Jellestad, Photos by Nikolai Linares

January 27, 2016

This article originally appeared on VICE Denmark

On Tuesday, January 26th a majority vote in the Danish Parliament ratified an extensive tightening of Danish asylum laws, in an attempt to make Denmark a less attractive destination for refugees and immigrants. Among other things, bill L87 extends the mandatory waiting period for the right to family reunification from one to three years, cuts asylum seekers’ financial support by 10 percent and shortens residency permits for future seekers of asylum in Denmark. And then there’s of course the widely reported fact, that the bill will also allow police officers to confiscate refugees’ valuables. This is in order to finance their stay in the country while they seek asylum.

That’s the part of the new law that Danes have dubbed “The Jewellery Act” as well as what’s caused most of the international outrage surrounding the controversial act.Denmark has not received this kind of attention since the newspaper Jyllands-Postendecided to publish cartoons of the Prophet Muhammad ten years ago. And just like back then, it’s not the type of international attention that has people popping champagne corks in the offices of local tourist agencies.

One could argue the legitimacy of international media juggernauts comparing Danes to the Nazis, who stripped Jews of large amounts of gold and other valuables. But the fact remains that Danish police can now frisk a person seeking asylum in Denmark, and confiscate certain valuables that person may have in their possession.

Regarding the new law, Danish Prime Minister Lars Løkke Rasmussen stated, that “the point is to make sure everyone is held to the same standards, be they asylum seekers or Danes – those standards being that you provide for yourself, if you are able.” However, policemen are only allowed to confiscate valuables that exceed a value of 10000 kroner (£1022) and that are not of sentimental value. This begs the question of how deep the real-life implications of this law will actually run.

To get an idea of what valuables refugees had with them upon their arrival in Denmark, VICE Denmark visited an old hospital in the port town of Helsingør that has been repurposed into an asylum centre for approximately 150 refugees. This is what five of the guys that agreed to speak to us claimed to have been carrying with them when they first got there.

Abdul Khader is a 44-year-old Syrian man. He came to Denmark five months ago. His most important possession is the black bracelet, given to him by his 16-year-old daughter. She is currently in Turkey with her two siblings and their mother. Abdul Khader estimates that these items constitute a combined value of about 1500 kroner (£153).

Subhe Mohammad hails from Syria, and is 40 years old. He has been in Denmark for four months. His wife and three children still reside in Syria. His most important possession is his phone, which is filled with photos of his children. Subhe Mohammad estimates that his valuables have a combined value of about 1700 kroner (£173).

Laith Wadea is 31 years old and comes from Iraq. He has been in Denmark for five months. In Iraq, he worked as a teacher and a blacksmith. His most cherished personal possession is his silver necklace with a Virgin Mary medallion, that was given to him by his mother. Aside from the necklace, he also owns an iPhone 6 and a fake watch. He estimates that his possessions are worth a grand total of about 6000 kroner (£613).

Nashet Blank is a 40 years old. He travelled from Syria to Denmark four months ago with his wife and three children. They sold all of their valuables to be able to travel through Europe – their wedding bands included. His phone and wallet mean nothing to him. He estimates that the combined value of his personal effects can’t be more than 500 kroner (£51).

Ahmad Farman is 25 years old and from Iraq. He came to Denmark five months ago. All of his possessions are of equal importance to him, though his phone contains several photos that are especially significant to him. He estimates that it’s all worth a total of 1500 kroner (£153).

OPINION: The Paris Killings – A Fatal Trap for Europe

In this column, Roberto Savio, founder and president emeritus of the Inter Press Service (IPS) news agency and publisher of Other News, argues that the wave of indignation aroused by last week’s terrorist attack on French magazine Charlie Hebdo runs the risk of playing into the hands of radical Muslims and unleashing a deadly worldwide confrontation.

ROME, Jan 12 2015 (IPS) – It is sad to see how a continent that was one cradle of civilisation is running blindly into a trap, the trap of a holy war with Islam – and that six Muslim terrorists were sufficient to bring that about.

It is time to get out of the comprehensible “We are All Charlie Hebdo” wave, to look into facts, and to understand that we are playing into the hands of a few extremists, and equating ourselves with them. The radicalisation of the conflict between the West and Islam is going to carry with it terrible consequences

Roberto Savio

The first fact is that Islam is the second largest religion in the world, with 1.6 billion practitioners, that Muslims are the majority in 49 countries of the world and that they account for 23 percent of humankind. Of these 1.6 billion, only 317 million are Arabs. Nearly two-thirds (62 percent) live in the Asia-Pacific region; in fact, more Muslims live in India and Pakistan (344 million combined). Indonesia alone has 209 million.

A Pew Research Center report on the Muslim world also inform us that it is in South Asia that Muslims are more radical in terms of observance and views. In that region, those in favour of severe corporal punishment for criminals are 81 percent, compared with 57 percent in the Middle East and North Africa, while those in favour of executing those who leave Islam are 76 percent in South Asia, compared with 56 percent in the Middle East.

Therefore, it is obvious that it is the history of the Middle East which brings the specificity of the Arabs to the conflict with the West. And here are the main four reasons.

“We are falling into a deadly trap, and doing exactly what the radical Muslims want: engaging in a holy war against Islam, so that the immense majority of moderate Muslims will be pushed to take up arms … instead of a strategy of isolation, we are engaging in a policy of confrontation”

First, all the Arab countries are artificial creations. In May 1916, Monsieur François Georges-Picot for France and Sir Mark Sykes for Britain met and agreed on a secret treaty, with the support of the Russian Empire and the Italian Kingdom, on how to carve up the Ottoman Empire at the end of the First World War.

Thus the Arab countries of today were born as the result of a division by France and Britain with no consideration for ethnic and religious realities or for history. A few of those countries, like Egypt, had an historical identity, but countries like Iraq, Arabia Saudi, Jordan, or even the Arab Emirates, lacked even that. It is worth remembering that the Kurdish issue of 30 million people divided among four countries was created by European powers.

As a consequence, the second reason. The colonial powers installed kings and sheiks in the countries that they created. To run these artificial countries, strong hands were required. So, from the very beginning, there was a total lack of participation of the people, with a political system which was totally out of sync with the process of democracy which was happening in Europe. With European blessing, these countries were frozen in feudal times.

As for the third reason, the European powers never made any investment in industrial development, or real development. The exploitation of petrol was in the hands of foreign companies and only after the end of the Second World War, and the ensuing process of decolonisation, did oil revenues really come into local hands.

When the colonial powers left, the Arab countries had no modern political system, no modern infrastructure, no local management.

Finally, the fourth reason, which is closer to our days. In states which did not provide education and health for their citizens, Muslim piety took on the task of providing what the state was not providing. So large networks of religious schools and hospital were created and, when elections were finally permitted, these became the basis for legitimacy and the vote for Muslim parties.

This is why, just taking the example of two important countries, Islamist parties won in Egypt and Algeria, and how with the acquiescence of the West, military coups were the only resort to stopping them.

This compression of so many decades into a few lines is of course superficial and leaves out many other issues. But this brutally abridged historical process is useful for understanding how anger and frustration is now all over the Middle East, and how this leads to the attraction to the Islamic State (IS) in poor sectors.

We should not forget that this historical background, even if remote for young people, is kept alive by Israel’s domination of the Palestinian people. The blind support of the West, especially of the United States, for Israel is seen by Arabs as a permanent humiliation, and Israel’s continuous expansion of settlements clearly eliminates the possibility of a viable Palestinian State.

The July-August bombing of Gaza, with just some noises of protest from the West but no real action, is for the Arab world clear proof that the intention is to keep Arabs down and seek alliances only with corrupt and delegitimised rulers who should be swept away. And the continuous Western intervention in Lebanon, Syria, Iraq, and the drones bombing everywhere, are widely perceived among the 1.6 billion that the West is historically engaged in keeping Islam down, as the Pew report noted.

We should also remember that Islam has several internal divisions, of which the Sunni-Shiite divide is just the largest. But while in the Arab region at least 40 percent of Sunni do not recognise a Shiite as a fellow Muslim, outside the region this tends to disappear, In Indonesia only 26 percent identify themselves as Sunni, with 56 percent identifying themselves as “just Muslim”.

In the Arab world, only in Iraq and Lebanon, where the two communities lived side by side, does a large majority of Sunni recognise Shiites as fellow Muslims. The fact that Shiites, who account for just 13 percent of Muslims, are the large majority in Iran, and the Sunni the large majority in Saudi Arabia explains the ongoing internal conflict in the region, which is being stirred by the two respective leaders.

Al-Qaeda in Mesopotamia, then run by Abu Musab al-Zarqawi (1966–2006), successfully deployed a policy of polarisation in Iraq, continuing attacks on Shiites and provoking an ethnic cleansing of one million Sunnis from Baghdad. Now IS, the radical caliphate which is challenging the entire Arab world besides the West, is able to attract many Sunnis from Iraq which had suffered so many Shiite reprisals, that they sought the umbrella of the very group that had deliberately provoked the Shiites.

The fact it is that every day hundreds of Arabs die because of the internal conflict, a fate that does not affect the much larger Muslim community.

Now, all terrorist attacks in the West that have happened in Ottawa, in London, and now in Paris, have the same profile: a young man from the country in question, not someone from the Arab region, who was not at all religious during his teenage years, someone who somehow drifted, did not find a job, and was a loner. In nearly all cases, someone who had already had something to do with the judicial system.

Only in the last few years had he become converted to Islam and accepted the calls from IS for killing infidels. He felt that with this he would find a justification to his life, he would become a martyr, a somebody in another world, removed from a life in which there was no real bright future.

The reaction to all this has been a campaign in the West again Islam. The latest number of the New Yorkerpublished a strong article defining Islam not as a religion but as an ideology. In Italy, Matteo Salvini, the leader of the right-wing and anti-immigrant Lega Nord has publicly condemned the Pope for engaging Islam in dialogue, and conservative Italian pundit Giuliano Ferrara declared on TV that ”we are in a Holy War”.

The overall European (and U.S.) reaction has been to denounce the Paris killings as the result of a “deadly ideology”, as President François Hollande called it.

It is certainly a sign of the anti-Muslim tide that German Chancellor Angela Merkel was obliged to take a position against the recent marches in Dresden (Muslim population 2 percent), organised by the populist movement Pegida (the German acronym for “Patriotic Europeans Against the Islamisation of the West”). The marches were basically directed against the 200,000 asylum seekers, most of them from Iraq and Syria, whose primary intention, according to Pegida, was not to escape war.

Studies from all over Europe show that the immense majority of immigrants have successfully integrated with their host economies. United Nations studies also show that Europe, with its demographic decline, requires at least 20 million immigrants by 2050 if it wants to remain viable in welfare practices, and competitive in the world. Yet, what are we getting everywhere?

Xenophobic, right-wing parties in every country of Europe, able to make the Swedish government resign, conditioning the governments of United Kingdom, Denmark and Nederland, and looking poised to win the next elections in France.

It should be added that, while what happened in Paris was of course a heinous crime, and while expression of any opinion is essential for democracy, very few have ever seen Charlie Hebdo and its level of provocation. Especially because in 2008, as Tariq Ramadan pointed out in The Guardian of Jan. 10, Charlie Hebdo fired a cartoonist who had joke about a Jewish link to the French President Nicolas Sarkozy’s son.

Charlie Hebdo was a voice defending the superiority of France and its cultural supremacy in the world, and had a small readership, which it obtained by selling provocation – exactly the opposite of the view of a world based on respect and cooperation among different cultures and religions.

So now we are all Charlie, as everybody is saying. But to radicalise the clash between the two largest religions of the world is not a minor affair. We should fight terrorism, be it Muslim or not (let us not forget that a Norwegian, Anders Behring Breivik, who wanted to keep his country free of Muslim penetration, killed 91 of his co-citizens).

But we are falling into a deadly trap, and doing exactly what the radical Muslims want: engaging in a holy war against Islam, so that the immense majority of moderate Muslims will be pushed to take up arms.

The fact that European right-wing parties will reap the benefit of this radicalisation goes down very well for the radical Muslims. They dream of a world fight, in which they will make Islam – and not just any Islam, but their interpretation of Sunnism – the sole religion. Instead of a strategy of isolation, we are engaging in a policy of confrontation.

And, apart from September 11 in New York, the losses of life have been miniscule compared with what is going on in the Arab world, where just in one country – Syria – 50,000 people lost their lives last year.

How can we so blindly fall into the trap without realising that we are creating a terrible clash all over the world? (END/IPS COLUMNIST SERVICE)

(Edited by Phil Harris)

The views expressed in this article are those of the author and do not necessarily represent the views of, and should not be attributed to, IPS – Inter Press Service. 
source

Syria, 144 refugees stopped in Egypt locked in two rooms with 63 children.

 

a letter written by the detained Syrians in Egypt

Stopped in the middle of the sea by the Egyptian Coast Guard, aboard a boat that was sinking shortly after the start of its journey to Europe. Locked within the premises of a police station in Alexandria, where the police prevent the arrival of relief supplies of Caritas

WRITTEN by STEFANO PASTA, translated by Mary Rizzo

MILAN- Through WhatsApp, we interviewed Syrian refugees held since 14 April in Al Rashid police station in Alexandria, Egypt. Having failed to reach Europe with a barge, they were handed over to the Egyptian authorities, but now risk transfer to the prison of Al Burj , or – even worse – repatriation to Syria.

What is your situation like today?

Disastrous hygienic conditions are dangerous due to a broken sewer. We are 144 persons living in two rooms measuring only a few meters, one room for women and one for men. We sleep on the ground and we cannot wash. We try to keep calm, but when it happened a few days ago there were moments of tension between us, the police prevented the visits for that day and suspended the coffee and the food brought from outside by Caritas Alexandria. The boys and men are still able to resist in some way, but the women and children are really at the limit; there are two women with heart problems who finished their medicine and they need to get out immediately.

What is the situation of children?

There are 44 children under the age of 12, while the total number of children is 63. There are a few who are trying to play with water bottles and they are the only ones who can get distracted for a moment. At night, however, they find it difficult to sleep. As of yesterday, almost all of them have developed a sort of skin disease that no one can identify. Two children of one and two and a half years, alone with his mother because his father was killed in Syria, were suffering particularly yesterday , they were taken to the hospital five times because they suffer from asthma and staying in this place of detention is equivalent to sleeping in a garbage dump. We are also concerned about another 4 year old girl, suffering from cardiac difficulties, who had begun to complain about the chest pain already in the midst of the sea.

Why did you flee from Syria?

Many of us have fled to avoid conscription in the army of Assad, others are activists against the regime who are risking their lives. Then there are families who have fled their homes because they could not survive in some cities, people are dying of hunger because of the siege of the regular army (regime army), which does not allow the entry of food. There is no bread and milk for the children, while the rice when one can find it, costs almost twenty dollars a kilo. Life like that is simply impossible, that’s why we escaped.

Have you talked with a lawyer or with international authorities?

No, none of us was able to speak with a lawyer or has received a sheet with the written reasons for why we are being detained. We met a lawyer named Ahmad, who initially presented himself as belonging to UNHCR, but then he began to terrorise us by threatening to have us repatriated and he revealed that he works for Egyptian National Security.  This is our greatest fear, because it would be tantamount to a death sentence; also return to Lebanon would be very dangerous, since it has already happened that Hezbollah has handed over some refuges to Assad. After a week from the meeting with Ahmad, presented to us is a UN official, at least this is what he is telling us, along with an interpreter, in which we explained how we ended up in the police station.

How did it happen?

What happened before our arrest was a nightmare. We were ready to face the Mediterranean to reach Europe and we had entrusted ourselves to smugglers, who treated us badly, screaming profanities and threatening to beat us with bars, even children. With small boats, we were taken in groups on a larger boat, where we were parked at sea for seven days waiting for it to fill up to 250 people. When we were ready to leave, the same smugglers noticed that the boat was about to sink. It was the worst time since we left Syria: we could die and nobody would know. Then, after a fight broke out between the smugglers on the boat and the organisers were on the ground, we were able to convince them to bring us back; we passed the Coast Guard, but no one saw us. Once on the beach, we ourselves went to the Egyptian authorities, asking for help, but since that day, April 14, we were all arrested, including children.

Have you heard of other refugees detained in Egypt?

Of course, we have detailed information because they are members of our own families. The wife of a man who is here at Al Rashid is held in another place, then we know where the traveling companions arrested with us are. In the police station in Al Montazah there are 22 people, 55 in Chabrakhit and an unknown number – but with so many children – in Miami.

What are you asking for?

We call for the respect of Article 33 of the Geneva Convention, which prohibits any member country the repatriation (refoulement ) of persons to countries where their lives or freedom would be threatened . We ask UNHCR and the European embassies (we initiated contact with the Austrian one) to be able to apply for asylum. We ask the Europeans: would you like your children to have the Mediterranean as their graves? Open a humanitarian corridor, let us save our lives legally.

thank you to Nawal 

source

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