Search

band annie's Weblog

I have a parallel blog in French at http://anniebannie.net

Apologies to the Führer

2998569089
Netanyahu’s attempt to place the mufti at the center of the Israeli-Palestinian conflict shows just how bankrupt the extremists in Israel have become. It’s a declaration of all-out war on the Palestinian people. It’s ‘us or them.’

Odeh Bisharat Oct 22, 2015 6:07 AM

Adolf Hitler, 1943.AP

One meeting changed the course of history, the meeting on November 28, 1941 between Hitler and the Grand Mufti of Jerusalem, Haj Amin al-Husseini. The mufti convinced the leader of Nazi Germany, who only wanted to imprison the Jews in concentration camps, to exterminate them instead.
So our apologies, fuhrer, for having slandered you for the past 80 years, when the true enemy, the embodiment of evil, was actually the leader of the neighboring people — and not the Nazi killing machine, the concentration camps or the doctrine of racial purity. It was the Palestinian mufti. At long last we discover that the terrible atrocity was the handiwork of a leader whose people were under colonialist rule for 500 years — more than 90 percent of them illiterate, most of them peasant farmers whose homes had no electricity.
Now comes Benjamin Netanyahu with this grave accusation, shattering all the theories that tie Aryan race theory and the genocide to capitalist industrial development. On the other hand, those Palestinians, who Netanyahu has always insisted are not a people and thus have no right to a state, in fact constitute a superpower that affects the course of history — in the most negative way possible, of course. He needs to make up his mind: Are they a people or aren’t they? Are we talking about a great power or a random collection of individuals?

It’s true that the mufti does not come out looking well through the lens of history. He embraced the primitive idea that “the enemy of my enemy is my friend.” Incidentally, there were Jews who embraced this way of thinking in their war against the British. And rather than set out a policy of national liberation that also comports with universal values, the mufti adopted a benighted position that did nothing to advance the Palestinian national interest.
Just the reverse, in fact — his words and deeds were a gift to groups that worked against the Palestinian national cause. The mufti gave them an excuse. If Haj Amin al-Husseini hadn’t appeared in Palestinian history, Netanyahu would have invented him. In the days of the British Mandate, there was a popular saying among the Zionist leadership: “Count on the mufti” — that is, to come out with some declaration that would justify an attack on the Palestinians.
But with all due respect to the mufti, he was just a man who was wanted by the British, who fled from place to place to avoid capture. And even when the British gave him permission to return to Palestine at the end of World War II, he opted to fight the Zionists from Cairo instead.

Netanyahu’s attempt to place the mufti at the center of the conflict shows just how bankrupt the extremists in Israel have become. How ready they are to gamble everything. It’s a declaration of all-out war on the Palestinian people. It’s “us or them.”
The territory into which Netanyahu is dragging us, Arabs and Jews alike, is terrible. Until now Israeli opposition figures Isaac Herzog, Yair Lapid and Shelly Yacimovich could use the pretext of the war on terror to justify their support for him. But that’s too dangerous now. Netanyahu is bringing a terrifying tsunami down upon us.
In conclusion, I have just one small request for the prime minister: Please, stop abusing us. We were expelled from my parents’ land in the village of Ma’alul. Most of my compatriots are refugees outside their homeland. And now you’re turning us into damned Nazis. Enough already. Can’t you find another people somewhere that you can harass?Odeh Bisharat
Haaretz Contributor
read more: http://www.haaretz.com/opinion/.premium-1.681771

The old Palestinian and the soldiers

Bradley Burston

I Left Israel for Two Weeks. I Came Home to a Different Country

No chief, no plan, no security, no hope. There are times I think about resigning from the tribe.

Bradley Burston Oct 22, 2015 1:50 PM
 An Isaeli soldier looks on at the scene of a West Bank stabbing attack near the settlement of Adam, north of Jerusalem. October 21, 2015Reuters

An Isaeli soldier looks on at the scene of a West Bank stabbing attack near the settlement of Adam, north of Jerusalem. October 21, 2015Reuters

There was a time when I used to forget things, to lose things, with damnable frequency.
At some point, it occurred to me that I always lost things exactly when I was leaving one place for another. I forced myself to imagine, just before leaving anywhere, that I would never be able to return to that place, so I’d sure as anything better take with me everything I’d need for this trip.

It worked. In fact, this month, leaving Israel to visit my family in California, it worked so well that the lie-to-myself, the conscious fiction, the part about never returning, may have come true without me even knowing it.

Two weeks ago, in the middle of the night, I again told myself that lie, in order to make sure that I wouldn’t forget anything before leaving for the airport in Lod.  Now I’m on a plane headed back to Israel. Six miles above a Utah escarpment, I am handed yesterday’s Yedioth Ahronot newspaper and begin to sense, headline by headline, that a million nonstop hours from now, this airplane will land in the same Ben Gurion Airport I’d taken off from – but not in the same country.

The day I left Israel, that mountaintop we’d uneasily lived with so long, the smoking summit which, we knew, capped a mountain of hatred, shuddered and blew entirely off. The ensuing eruption has claimed new victims daily, in every direction. And, with the speed and unstoppability of a volcano, its flow of fire is changing the landscape into something no one can quite recognize.

Just in the short time I’ve been gone, Israel’s eternal, indivisible capital has been physically divided. Palestinians have slashed, hacked, shot or run over dozens of Israelis, killing many of them. Israelis have shot hundreds of Palestinians, scores of them fatally, some for having attacked Israelis, some not.

Within Israel, street mobs have severely assaulted Arabs for being Arabs, and have mistaken Mizrachi  Jews and an Eritrean man for terrorists, with tragic and even fatal results.

“You’re right,” social activist Ronny Douek wrote in an open letter to the prime minister in thatMonday edition of Yedioth, “that in the past we’ve seen terrorist attacks more severe, and that we’ve known more dangerous periods of time.
“But do you not see that this time,  in fact, something has opened a crack inside us? That, in contrast to other periods of crisis, in which we knew how to come together and look forward, this time the horizon looks dark.”

I have lived in Israel for many years, decades in fact. But I know enough about this place – and the fear and the despair in which my loved ones there are now living –  to know that I am coming back to a place about which I know nothing.
I have been a member of this tribe we call the Jews for my whole life. I have been schooled in the mechanics and the horrific if periodic works of pogrom and bloodthirst and genocidal persecution from the time I heard my first fairy tales.

But this, I fear, is something different. Something somehow more permanent.
In the past, when confronted with people who wanted Israel to cease to exist, people who believed Israel was doomed, fragile, unsustainable, and/or indefensibly, immorally evil, deserving of a death sentence, I would react with a faith-based defiance grounded in optimism for a better, more just, more humane future.
I won’t lie about this: For the present, my focus is elsewhere. I want my loved ones to live.
For the future though, I am left to wonder: How is my tribe to live like this? Lost. No chief. No security. No plan. No hope.

There have been times when I thought, Why not just resign from the tribe?
Truth be told, I get letters all the time from people – fellow members of the tribe – who recommend that I do just that, in one form or another. They inform me that my name’s not Jewish enough, my politics not Zionist enough, my complaints about Israel such that I should leave the country, my complaints about Israel such that I should die.

Maybe it’s time I listened to them. Maybe it’s time to resign from the tribe that these people belong to, and to realize, at long last, that all this time I’ve been a member of a different tribe. Not a rival, exactly. Just different.
Maybe it’s time I realized that the tribes of the Holy Land are not simply the mortal enemies we call Jews and Arabs. Maybe all the deafening, implacable, violence-espousing extremists, both disgusting sides of them, are actually in one tribe, together.
And, yes, that first tribe is winning. At this point, any kid with a cleaver, any meathead yelling for death, is a chief on his own.
But maybe there’s another tribe which  loves this land so deeply, that it’s still willing to seek a way to share it among the people who live here. This is a tribe which wants to see human rights defeat hatred, democracy vanquish deity-based dictatorship. The tribe of humans.

If that second tribe is paralyzed, demoralized, delegitimized by the current reality, small wonder. But sometimes, under great pressures, things which you’re sure are lost forever, can reappear. Like love itself. So here’s my letter of resignation from that first tribe, a letter which I’m submitting here, because my tribe lacks a chief I could hand it to:

I hereby resign from the tribe that says killing unarmed people is a form of self defense, whose practitioners are heroes.

I hereby resign from the tribe that says: We deserve everything, all the land, and we’ve got the Book that says so.

I resign from the tribe which says the other guys are monsters,  animals, out only for our blood and our land, undeserving and disqualified from having a country of their own.

I resign from the tribe that says settlers are not civilians and are fair game for murder. I resign from the tribe that says any Jew, because they’re Jewish, deserves to be stabbed.

I resign from the tribe that says Death to Arabs, the tribe which posts that hating Arabs is a virtue.

I resign from the tribe that says Palestinian kids suspected of throwing rocks should be put to death on the spot.

I resign from the tribe which blames the Palestinians for the Holocaust.

I resign from the tribe that says “We’ll knock flat the homes of the relatives of suspected terrorists – but only the Palestinian ones, never the Jews.” I resign from this tribe not only because this ritual is wrong and immoral and collective punishment. I resign also because it doesn’t work, only making a vicious circle that much broader and that much deeper and that much more vicious.

Maybe you have to leave a place in order to know what’s been lost there. But sometimes, as well, you have to come back, to appreciate what’s still there, what can improbably reappear.

Yes, I’m resigning. But I still I haven’t given up on all this.

And, for what it’s worth, I’m keeping my name.Bradley Burston

GIDEON LEVY SPEECH

Philip E Taylor
14.5 Minute Version of GIDEON LEVY SPEECH

GIDEON LEVY, FAMOUS ISRAELI JOURNALIST, EXPLAINS WHY ISRAEL IS LIKE A ADDICT LIVING OFF THE LOOT FROM AMERICANS TO KEEP THEIR “OCCUPATION ADDICTION” GOING!

AIPAC + ROTHSCHILDS JEWISH MAFIA ARE FORCING MIDDLE CLASS AMERICANS TO KEEP FEEDING THE DANGEROUS ADICT!

Full version here :

In the event of my death writes an Israeli

 

Photo de Harry Fear.

Harry Fear

 

An Israeli writes: “In the event of my death in the current wave of terrorism, in the event that a terrorist, male or female, runs me over or stabs me, I would like to announce in advance that my final words are:

“I’m surprised it didn’t happen sooner. Really. What took you so long? Countless times, while passing a construction site on one of the city streets during the quiet, early hours of the morning, I’ve wondered why one of the Palestinian laborers there didn’t grab a drill bit or shovel, a saw or a hammer, and murder me.

“I have never believed in the myth of coexistence in this country. I don’t believe in coexistence based on extreme inequality when it comes to human rights, social status and economic opportunities…

“If I get killed in a terrorist attack, I ask that the endless broadcasts loop of the report about my murder, as is the custom currently, be dispensed with. It is not what I want. It will contain no information that the public would want or need to know about. It would just stir up hatred. I would ask that my killers, if they remain alive, be told on my behalf that I apologize. I am reconciled with them after my death.

“And if my murderers also die, I apologize to them at this time, in advance; not because I deserved to die, and not because they have the right to kill me, but so my death is worth something, so it has some value, some significance, no matter how small. I have no God. I don’t need the Temple Mount. I have no problem living with the Palestinians as full equals in a binational state or as a peace-loving neighbors in my country and next to their own. What use would I have for revenge on my behalf after my death? I apologize for my paltry role in the injustice of the occupation. Even after my death.”

MSF launches petition for Afghanistan attack investigation – Please sign and share !

Need your help ! MSF launches petition for Afghanistan attack investigation – Please sign and share !

 

Dear members, dear MSFer,
Please, add your voice and ask you networks, colleagues, friends and families to 
sign the MSF petition !

This is to urge the USA and Obama to consent to the ‪#‎independetinvestigation‬ into the bombing of our trauma 
center in ‪#‎kunduz‬, now that the International Humanitarian Fact Finding Commission has been activated! 
Because even war has rules and international humanitarian laws need to be respected !
 

Read the press release related to this petition. 

We need as much signatures as possible, together we can make a difference ! Thank you ! 

More info on the Kunduz events

Associative Brussels 
Médecins Sans Frontières 
Office: +32 2 474 74 09 
E-mail: asso.brussels@brussels.msf.org 
Website:  http://www.insideocb.com 
ocb

Fragments of so-called life in Syria

SILAY SILDIR – Ankara

In her latest book ‘The Crossing,’ PEN award winning Syrian journalist Samar Yazbek gives an account of what she witnessed in Syria

“The Crossing” is neither fiction nor a memoir. It is a testimony of a Syrian journalist on the people left behind in Syria. Samar Yazbek documents the real people, living (or more accurately dying) under the current aerial bombardment.

 

In her book, the PEN award winning journalist gives an account of what she has witnessed. From the 2011 protests demanding human rights to the formation of local militias by common people, “The Crossing” accounts for the gradual metamorphosis of the rebellion into a fragmented opposition dominated by extremists.

“Before our homeland became a magnet attracting radical Islamists and paid soldiers, we had an honorable revolution,” says Yazbek, referring to the beginning of the protests she participated in as an activist. Her critical writings and activism against the autocracy of the Assad regime forced her into exile. She was arrested for five times, beaten and forced to watch young activists hanging upside down in the dungeons of the regime.

Yet, she believes writing is essential in this turmoil. Unless documented, she says, the truth will be forgotten because of the chaotic environment and manipulations of the media under the pressure of the intelligence service. That is why, starting from 2012, she sneaked back into her country multiple times to document sometimes even the front line.

She talks about the inability of a child to run, with her already shrapnel-blown arms and legs when planes start to drop barrel bombs. She also talks about a regime soldier, executed for disobeying a direct order and refusing to rape another child.

Her testimonials are heavy, as she answers our question “How is the daily life under current war conditions?” She points to the shrapnel-loaded barrel bombs of the regime once again as the biggest danger threatening the survival of innocent civilians today.

“Access to primary health care, water and gas requires a long journey on unsafe roads,” she says. In her own words, daily life is hell in Syria, both for children and adults. In areas under the control of the Islamic State of Iraq and the Levant (ISIL), Yazbek explains children are taken from their mothers suddenly in the daytime, to be armed under their so-called army. These children then become numbers in death tolls in air strike operations.

She has met elderly people who refuse to run and hide during aerial bombardment. “Hope for survival is lessening,” she tells us. “The number of civil organizations including Turkish volunteers actively working within Syrian borders is decreasing,” she reports. “Bettering the daily life for those we left behind becomes harder by this very fact.”

Yazbek says the primary reason is the expanding ISIL activity, with its morbid brutality and the interventions of other radical religious groups in civil society, while the regime’s bombs drop from the sky.

Indeed, the hegemonic wars of the international community in the region have replaced humanitarian solutions. Military solutions trampled the priority to protect. The United Nations held their meeting in New York last week. No deterrent decision was produced for Assad’s helicopter-dropped barrel bombs killing civilians indiscriminately. Besides, France started its first air strikes against ISIL militants in Syria, which means more bombs on already decaying towns. The civilian left behind in Syria seems to be nobody’s top priority. Russia appears to be more concerned about extremist Islamic formations with its air force backing up the regime. Europe’s biggest source of worry is most probably people marching to their borders. “We do not see measureable gains, the murderer ISIL is expanding and Assad’s tortures make things worse,” says Yazbek. “Where politics fail to accomplish its objective to produce a solution what can media or literature do?” we ask Yazbek.

Her answer is simple: “We should keep on writing and put civilian massacres on the agenda.” She believes literature constructs social memory and remembering the truth nourishes hope to reconstruct society.

“Syria’s major problem is that our demands of justice and freedom have been transformed into a refugee and donation problem,” says Yazbek. “This is a political decision and manipulation of the truth by international actors,” she explains.

Meanwhile, EU leaders gathered in Brussels. They announced a short-term action plan: the EU would offer at least 1 billion euros more to the U.N. refugee agency and others, to increase funding for Syrian refugees in Turkey, Jordan, Lebanon, etc. However, so far this year, the U.N. has received only 37 percent of its appeal for aid in Syria. The World Health Organization has only received 27 percent of needed funds for the devastated country. When it comes to those we left behind, neither side seems to have much regard for civilians under the crossfire.

“The Crossing” appeared on the bookshelves on July 2. The book aims to keep an eye on the people in Syria left to suffer alone in political maneuvers.

October/13/2015

source

Syria’s war: A 5-minute history

Vox
Syria’s war has killed at least 250,000 people and displaced 12 million. To understand how Syria got to this place, it helps to start at the beginning:

Toward a People’s History of the Syrian Uprising—A Conversation with Wendy Pearlman

October 8, 2015 § Leave a comment

In the increasingly disfigured debate about Syria, it is scarcely even remembered that it all began as a popular uprising—indeed, as a nonviolent and non-sectarian one whose goals were dignity, justice, and freedom from a one-family mafia torture state in power for more than four decades.

Wendy Pearlman is out to set that record straight and explain why the Syrian uprising happened in the first place.

Pearlman, an associate professor of political science at Northwestern University in Chicago who serves on the faculty of the university’s Middle East and North African Studies Program, is the author of Occupied Voices: Stories of Everyday Life from the Second Intifada and Violence, Nonviolence, and the Palestinian National Movement.

For the last two years Pearlman has been working on a book that she conceives as something of a people’s history of the Syrian uprising. She has interviewed more than 150 Syrian refugees in Jordan and Turkey about their experiences in the uprising and war. Along the way, she has published a series of powerful articles, among them “Love in the Syrian Revolution”, “Fathers of Revolution” and “On the Third Anniversary of the Syrian Uprising”.

In September, our Center for Middle East Studies at the University of Denver had the pleasure of co-hosting Pearlman (along with the Sié Chéou-Kang Center for International Security & Diplomacy) for a pair of presentations about her book-in-progress. While she was in Denver, I conducted this interview with her for our Middle East Dialogues video series:

Blog at WordPress.com.

Up ↑