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Farewell to Syria, for a while

By Yassin Al Haj Saleh

October 12, 2013

I have tried hard for the last two and a half years to stay in Syria. It was important for me as a writer to stay in the country  and live the events I was writing about, and it was doubly important for me as a man of culture to live among the people I belong to, like they live, trying to understand their concerns. I wanted to stay not because I was doing something invaluable, but because that was my place which I could not replace. I wished to see Syria change after spending half a century of my age watching it immune to change.

To stay in the country demanded great efforts from me in order to avoid falling in the sinister hands of the Assadi regime. After two and a half years of the Revolution I was compelled to also leave Damascus where I had lived for twelve years, the last two years of them in hiding. I was smuggled out of Damascus to the suburbs (gouta), then after 100 days I set out to Raqaa, the city where I had spent my childhood and teen age years and where my brothers live or those left of them. The journey to Raqqa was extremely hard, not because it took 19 days of travelling in the sweltering heat of the summer amid considerable dangers, but because even before  the journey had ended and during the several stages it took, I was becoming aware that my destination and the last expanse of my journey were falling gradually under the influence of the State of Iraq and the Levant ( Daesh داعش ), this name which invokes the specters of the figures of horror, the ghouls, of our childhood.  A few days before leaving Ghouta, it came to my knowledge that the ghoul captured and imprisoned my brother Ahmad.  Then at Ruhaiba in Qalamoun, while I was trying to get news of my brother Ahamad, I also knew that my second younger brother Firas was captured by them too.

The journey lost its meaning for me, never the less, I had to proceed with it. I needed to come to the end of a hard journey which was only made bearable by the company of some defecting young men and a cameraman friend who was recording some stages of our journey.  As the trip neared its completion, my interest in it waned and the prospect of the journey’s end lost its thrill.

In Raqqa, I spent two months and a half in hiding without succeeding in getting one piece of information about my brother Firas. Nothing could be worse than this. Therefore, instead of celebrating my arrival at Raqqa, I had to keep in hiding in my own liberated city, watching strangers oppress it and rule the fates of its people, confiscating public property,  destroying a statue of Haroun Al-Rasheed or desecrating a church; taking people into custody where they disappeared in their prisons. All the prisoners were rebel political activists while none of them was chosen from the regime’s previous loyalists or shabiha. With the exception of this flagrant oppression of the people, their property and symbols, the new rulers have shown no sign of the spirit of public responsibility which is supposed to be the duty of those who are in power.

I wished to stay in Raqqa for the longest possible time to understand why events had taken this turn and to form an idea about the new leaders. I was able to collect some useful information but not as much as I had wished because I was not able to explore the city’s streets and listen to the people tell me their stories, not to mention holding interviews with the Emirs of the State of Iraq and the Levant and their mujahideen.

Not to walk in the streets of Raqqa in autumn? This is not an adequate reason for leaving, yet it is quite important on its own for me. At the onset of the Revolution, I used to say jokingly to my friends: I wish to topple the regime so as to get a passport. I wanted a passport to feel free and to travel where I wished. Today I leave behind comrades who will carry the struggle on. Our presence together inside the country used to give us courage and the strength to continue. I do not feel bitter, but I am a little angry. I realize how impossible our situation has become, yet notwithstanding,  I feel that whenever I am able to understand something or shed light on another, I believe I am taming the brutal multi- headed monster which wants to keep us in darkness, without the right to speak up, and not desiring but what it desires.

What frightens me most now is not to be able to understand the world outside Syria and for things to lose their clarity for me. I used to understand things Syrian. Syria was my country. I do not know exactly what I am going to do in exile. I always felt ill at ease with this word. It seems to me to be making a mockery of the people still inside the country. Perhaps its meaning will change and expand to include the whole of our terrible experience: the experience of uprootedness, seeking asylum, dispersion then eventually the hope of return. I do not know exactly what I am going to do, but I am now part of this massive Syrian exodus and the dream of return, although it feels right now as an amputation.

This is our country which is all that we have. I know that there is no other country that can be as merciful to us as this terrible country.

Translated by Alisar Iram

source

On Egypt

Posted by OFF THE WALL

200px-Amal_Abul-Qassem_Donqol

Egyptian Poet Amal Donqol (1940-1983)

It is true that there can be no comparison between the Egyptian Army and the Assad regime armed mafia and security apparatus, but in the end, the army in Egypt did a great harm. To begin with, the political crisis that was brewing in Egypt, deep as it is,  remains a classical political crisis for a developing country just about to join the free world. It is not uncommon  for a political party in such situation to believe that its ballot box victory, even with a slim margin, gives it license to launch major social and political engineering and starts to exclude everyone else, in the absence of firmly established democratic practices and institutions.

This of course is not to belittle the gravity of the MBs failure in Egypt.  And there are many Egyptians and perhaps Syrian refugees living in Egypt who can far better describe the failure and political suicide of the MBs over the past year than I could ever do. Yet, what the army has done is no less than an anti-democratic military coup despite of the fire-works, and the millions of cheering  people in the streets, on TV talk shows, or in living  rooms and coffee shops where trendy people tend to discuss the “islamists” threat and their inability to govern.

I always believed that islamists can not govern in a truly democratic and plural manner, and recent events be it in Turkey or Egypt, along with the abysmal despotic record of Hamas in Gaza, and topped with the  criminal, prehistoric, and stupid practices and decrees of self imposed illegal sharia courts in some  liberated areas of Syria did not reinforce my belief, but only gave me more illustrations of different flavors and degrees of bitterness.

Yet, in Egypt, there was a unique opportunity to solve a  brewing major political crisis through political process. The masses, gathering again in Tahrir square, and with no threat of regime use of military and security forces to squash their movement, had within reach many  peaceful and democratic political tools and actions that could have been taken to force the government and president to resign. This includes but not limited to continued protest, boycotts, and even wide scale nationwide extended civil disobedience.   The army’s rapid, and premeditated interference preempted a political process that would have given the people power even over the army itself. Perhaps that is exactly what the Generals feared.

Some may argue that the political leadership in Egypt failed miserably in establishing the political dialogue required to solve the crisis. But in my opinion, as a Syrian witnessing the catastrophic failure of political leadership within the traditional opposition, or better yet, the complete absence of such leadership, such failure is  the hidden silver lining of the tragedy for it gives the opportunity for the young generation to assume its natural leading role in politics especially in societies as young as those in the Arab region. I know that for fact, for I have met some of the real political leaders of future Syria. Those who are working on the inside, and are tuned to the pulse of their people with no slogans or long poisonous speeches. The military coup has just preempted the rise of the political youth in Egypt in no lesser way than the first military council did by turning a national conscious forming action and movement into a mere election campaign, which is merely a tool.

Then, there is the risk of turning the islamists, once more into the eternal martyrs and victims  and the demonstration, once again, that for Arab secularists, democracy is a relative term since this is the third time in the very recent memory when the islamists favorable ballot box results are thrown away in an Arab country. Echos from Algeria are humming, and knowing what we know today about the dirty role of the Algerian army in that civil war, and the many war crimes  committed by both sides of that conflict, the gravity of the military coup in Egypt begins to sink.

A sad song, a song sung in 1970 by a great poet called Amal Donqol seems very appropriate on this occasion. It is an Arabic warning shout about armies and soldiers. I could not find an appropriate translation, but I hope one day soon to translate this great poem. I hope I am wrong regarding the intention of the Egyptian national army, but nevertheless, damage to democracy has been done. I could not let the Fourth of July, such a great day of my beloved adoptive country; pass without shouting  a warning to the land where civilization was born.

-1-
قلت لكم مرارا
إن الطوابير التي تمر ..
في استعراض عيد الفطر والجلاءْ .
(فتهتف النساء في النوافذ انبهارا)
لا تصنع انتصارا.
إن المدافع التي تصطف على الحدود , في الصحاري
لا تطلق النيران .. إلا حين تستدير للوراء .
إن الرصاصة التي ندفع فيها .. ثمن الكسرة والدواء :
لا تقتل الأعداء
لكنها تقتلنا .. إذا ما رفعنا صوتنا جهارا
تقتلنا , وتقتل الصغارا

-2-
قلت لكم في السنة البعيدة
عن خطر الجنديّ
عن قلبه الأعمى , وعن همته القعيدة
يحرس من يمنحه راتبه الشهريّ
وزيه الرسميّ
ليٌرْهبَ الخصومُ بالجعجعة الجوفاء
والقعقعة الشديدة
لكنه .. إن يحن الموت ..
فداء الوطن المقهور والعقيدة :
فرَّ من الميدانْ
وحاصر السلطانْ
واغتصب الكرسيّ
وأعلن (( الثورة )) في المذياع والجريدة !

-3-
قلت لكم كثيرا
إن كان لابد من هذه الذريّة اللعينة
فليسكنوا الخنادقَ الحصينةْ
(متخذين من مخافر الحدود .. دورا )
لو دخل الواحدُ منهم هذه المدينة :
يدخلها .. حسيرا
يلقي سلاحه .. على أبوابها الأمينة
لأنه .. لا يستقيم مَرَحُ الطفل ..
وحكمة الأب الرزينة
مع المُسدّس المدلّى من حزام الخصر ..
في السوق
وفي مجالس الشورى

********

قلت لكم ..
لكنكم ..
لم تسمعوا هذا العبثْ
ففاضت النارُ على المخّيماتْ
وفاضت .. الجثثْ !
وفاضت الخُوذاتُ والمدرَّعات

أمل دنقل 1970

Superior!?… my a…..

The latest Walls delivery

Sep 26

Posted by OFF THE WALL

The latest selections of posts by Professor Landis betray what seems to be an affinity to the privileged. We first have a post presenting one of the most privileged people within the regime and who is a zero entity among the fractious opposition circles as the uniquely qualified person to hold Syria together.

Then comes a classical “Assad-the-enigmatic” style apologist post. Combining the professor’s reading of a Syria-experts, and that of Nir Rosen who, like many well-connected Syria specialists and insiders, continue to play the old bad melody of Assad the a reluctant murderer doing what he does because his sect wants him to stay in power in fear of losing privilege. The post, of course, attempts to inform us, in no uncertain term that all will be hell if this murderer and his gang lose power, and that Assad is viewed as the “superior” alternative to chaos.

Notwithstanding the very bad taste and choice the word “superior”, both posts prominently feature a declaration by general Tlass Jr., which received near zero second of attention by any of the many circles forming the real opposition to the mafia militia and is being hyped as a declaration of road-map and assurances through the traditional “I know-Syria” analysts in the US academia and press.

Both posts attempt to engineer opinion and both posts do display a lack of understanding, intentional or otherwise, about the seemingly stagnant, yet evolving situation in Syria. They also expose a lack of understanding of human nature. This is not because of missing facts, but for the machination of the facts in the interest of preserving the privileged status of those who ruled Syria by blood and gore for nearly fifty years.

Most tellingly, what the latter post ignores, which seems also to be a common deficiency among most US based analyses, usually written in favor of presenting those supporting Assad as future victims, is that there are no more privileges to have. The foundation of regime supporters enjoying special status, independent of their sect, was not power itself, military or otherwise, but the fear induced by the threat of exercising such power. In that sense, a thug can enjoy his privilege only in docile times when the hostility of the bereaved and oppressed is suppressed by this fear. This was only possible given that measures of violence remain personal and where examples are made through a limited, albeit, relatively huge number of people being brutalized by worst of the violence. The rest of the population has to be given a sense of deformed normalcy where accepting corruption, suppression, and despotism seem to be the safer option. It helps to throw in a bone of a central, larger than individuals cause to present the petty thief and murderer as a strong charismatic leader. These conditions would provide a wide margin for the privileged to use fear in relative safety and protection with minimal cost to themselves.

Fear is no longer. It has been replaced with open and courageous hostility, deep contempt, outright rejection, and tit-for-tat, albeit asymmetric violence directed against the regime’s privileged and their symbols. The current asymmetric military power and the wanton destruction and murder by the “Assad or we burn the country” has not helped in returning the clocks backward. On the contrary, the inhuman scale of the catastrophe wreaked solely by the ugly sectarian Assad-gang and their defenders has done exactly the opposite. It has exposed the limitation of the mindless violence in intimidating the will of the people once they have risen against the cheap and foolish ignoramus and his militia.

“Khelset” (crisis is over), Assad worshippers shouted more than a year ago. Today, they murdered 343 Syrians, many of whom were murdered in cold blood massacres. Everyone who still support this regime is accountable for their death

Assad or We Scorch the Country (By OTW)

Posted by

First, I would like to start this post by wishing all a serene Passover and Easter. May we all celebrate next year in a Syria liberated from tyrants.

OK, so it seems that we have two different points of views on 7ee6an, both expressed eloquently and with passion and both defended and criticized strongly. At risk of extreme over simplification, the first idea may be summarized as arguing that armed resistance only aggravates the regime and provides it with excuses to inflict more violence and horror, not to mention being a failure in comparison with the “more effective” national scale civil disobedience, which should be pursued at all costs towards bringing down the regime. The second argument, and again risking oversimplification, stresses the right of people for self defense, and highlights that the regime’s use of force is independent of the level of violence exerted by any armed faction in the revolution, which in turn if sufficiently armed, will exact punitive blows at the regime’s barbarity, especially in enhancing the odds for further defection from the ranks of forces under its control.

To me, such discussion justifies all the efforts that went into launching and maintaining 7ee6an and the hard work we all have done so far to ensure a quality of discussion that distinguishes the contributions to this blog from hysterical rants of absurdity.  This discussion reflects the ongoing mental anguish many among those supporting the revolution are going through. I myself continue to have hard time making my mind regarding which option to support. But given both tracks of thinking it would seem that the advocacy for a full scale “non violent” civil disobedience, by its nature and intellectual grounding and legacy  does exclude an armed resistance track of the revolution, especially if it calls for halting any plans to arm the FSA. On the other hand, the presence of armed factions, especially one borne, as the argument goes, to protect peaceful protest, does not exclude the preparation for and the carrying out of “non-violent” actions and strategies with increasing organization all the way to the desired nationwide civil disobedience. It does however complicate that strategy and makes pursuing it much harder.

Supporters’ slogan “Assad or we scorch the country” written by Regime thugs after the looting and intimidation campaign in the upper scale neighborhood of Inshaat in Homs.

The Assad regime has pursued the “violent” option with vengeance and brutality from day one.  It may now tolerate a few non-violent demonstrations here and there primarily as a matter of setting priorities in terms of sequencing its wanton destruction of the country and scheduling its next bombardment target.  Those arguing for full exclusion of armed opposition, and for starving the FSA should be mindful of the slogan “الأسد أو نحرق البلد ” (Assad or we scorch the country) painted by the regime thugs and soldiers in every place they scorched and advertized on the walls of their headquarters and even public busses. In this slogan, the regime loyalists, which are part and parcel of the regime, declare their adherence to the Assad’s cult. The adherent of this semi religious cult are now drunk with blood and smoke after a year of relentless efforts to remove all traces of scruples that may inhibit further brutality and barbarity on their side. They need no excuses to exact their violence, which has been proven time and again as an inherent part of their cult and of the fabric that binds the regime. The shelling continues throughout the country despite of the absence of any armed resistance in most areas being shelled. Snipers, who according to loyalists on other blogs are to be excluded from Annan plan since they don’t use heavy weapons, continue to terrorize innocent civilians in many Syrian streets and the list of their victims continues to increase. Terror in regime torture dungeons never stopped and will never stop, even with the presence of international monitors, and demonstrations in Aleppo and elsewhere continue to be suppressed with increasing brutality and use of live ammunition contrary to the earlier “appease Aleppo” approach. The number of victims of regime brutality has not gone down with many murders occurring in areas where FSA is either none present or has not been very active.

All of this should put to rest the notion that the presence of FSA as an impetuous for regime violence. Violence is the hallmark of this regime with or without FSA. Such violence has been extended beyond destruction into deliberate theft and looting of areas invaded by regime forces, as happened to many areas in homs including those with large presence of certain minorities. The regime propagandists and shrill shills persistently claims that these thefts and destructions are the work of FSA or “islamist”, “saudi” funded “mercenaries. But I have strong evidence that would put the hysterical defenders of the regime to shame, if they know any, which is unlikely based on their continuing mental and ethical degeneration. Fear for the safety of friends whose homes and businesses in Homs have been ransacked and looted by regime forces is the only reason I am not sharing these evidence, which I hope to be used in a court of law in the near future.

Supporters of the argument against arming FSA and/or other rebel forces also have their own strong  case in Idlib’s country side to add to Baba Amr story book. Idlib’s country side has been turned into a wasteland by the regime’s “scorched country” policy presenting a serious refugee crisis internally as a slightly lesser one externally (yesterday more than 2500 refugees from Idlib’s country side crossed the border to Turkey). The presence of refugees, especially children from Homs and other areas is exacting its toll on the people, and at the same time is (also not addressed in Anan’s plan) will compound the situation

Regime slogans painted on a public bus in Syria. The white slogan reads “when lions come, dogs flee”, the black slogan reads “Assad or we scorch the country”.

The slogan “Assad or we scorch the country” should not be taken lightly. It is a well known slogan of Assad forces from days of the dynasty founder. It has been demonstrated repeatedly and the fact that it continues to be ignored by regime propagandists (even those pretending to be intellectual peace loving) removes any pretense to ethical grounding on their side and shows clearly that they do concur with it despite of their claims that “they are not pro regime” and that they “have some criticism of the regime”. But more important is that it tells of the mentality of the hard core loyalists. While to the ignorant shabeeh or loyalist it may simply be the result of decades of brainwashing and propaganda aiming to replace the national identity with Assad cult, it is an existential reality to the real power centers behind the regime. Many of the wealthy elites of Syria owe their wealth and privileges to the Assad clan (which includes non family members across all sects). As a class, they may have members with conscious who now side with the revolution, yet as a class, their loyalty and interests will continue to be vested in the system of corruption and coercive terror that is founded on disregard and contempt for the masses (as argued by Yassin Haj Salih in the article linked by Zenobia). There is no point in pursuing their support for the revolution, for they are part of the problem and of the regime’s power structure. Members of this elite now hide sometimes behind secularism and others behind law and order in their opposition to the revolution in both its armed resistance and non-violent form, but they know that if the regime is gone, they are to follow even if national reconciliation is to commence. Their participation as partners in the economic crimes of the regime make many of them complicit in the civil right violations and graft and intimidation against honest members of the business community in Syria and such crimes are bound to be investigated and/or exposed during reconciliation. I am eager to hear the opinion of most esteemed Son of Damascus on this point and would love to be corrected if such is possible.

Getting back to topic, given that violence was the regime’s option and strategy, it could be argued that the question is not whether FSA has caused damage to the revolution in the sense of justifying the regime’s brutality and mayhem, but that whether the current starving of FSA can have adverse effects on the revolution, and whether a regime so attached to violence can be realistically overthrown by non-violent means such as civil disobedience.

To answer this question one has to recognize that even Sharp himself warns that civil means do not guarantee success. This is perhaps most clear in Syria, where for months, the revolution maintained a non violent character, and where such character remains to date the most obvious of the revolution that is being put down with a combination of physical brute force and hysterical media campaign by the regime and its unholy band of partners and supporters (internally and externally). Then, one must also consider that unlike other countries, the size of the “government” remains huge in Syria, which complicates civil disobedience efforts as the regime has used the “state” to its advantage and has mobilized its human resources into its campaign of terror against Syrians. It is well known that many workers in regime factories have been mobilized into the regime’s gang squads “populist phalanges” either because of the bonus and high salaries received by shabeeha or because of the utter reliance on state salaries by these workers and through coercion.  The presence of the baath party and security informants in every juncture of the Syrian state will continue to greatly frustrate efforts towards wide-scale civil action in government structure unless the power of these security agencies is first weekend significantly and unless the baath party members and security informants involved in the suppression are made to fear for their own safety if they continue the practice. In all cases,  their coercive capacity should not be underestimated and their ability to maintain the critical functions of the regime running will continue to be a problem as long as the regime has the financial means of supporting them. To that effect, we must also consider the rumors that the regime is negotiating billions of dollars worth of bonds with the Chinese and Russian governments and with the Iranian regime. It should be made loud and clear to all that all dept incurred by the regime as of March 2011 will be uncollectable in hopes that such continuing financial infusion will be stopped by rational policy makers who will eventually recognize that this regime has no viable horizon to lead a healthy Syrian recovery capable of paying such wasteful dept.

An added complexity is the tragic level of unemployment in the country, which when coupled with the deliberate destruction of ethos over forty years, will sustain the regime with a supply of willing militia, again as long as the regime is capable of providing financial means. Needless to say, the added bonus of looting and unrestrained power given to regime forces will probably reduce the regime’s financial by allowing the thugs to obtain directly from the people what they have not been receiving lately from their employer. Looting, ransom, and graft are now the primary compensation mechanism for shabeeha in areas where the regime continues to exercise some control. This is not only consistent with “Assad or we burn the country”, it is part and parcel of that policy.

In summary, the Assad regime, knowing well that national scale civil disobedience is a serious threat to its survival has opted from day one to convert the struggle into an armed warfare that could be dressed in sectarian language. It has made its fall a considerable security risk by forcing the people to take arms to defend themselves and thus create a fear of undisciplined armed insurgents trough a combination of false flag operations and media hysteria along with excessive brutality to further entice more young people into carrying arms. The results of this strategy include a preview of “Assad or we scorch the country” ideological underpinning of the regime and its supporters and the conversion of swaths of the country into ungovernable areas wastelands.

How does this play out with respect to civil disobedience? The following concept was presented in a recent off-line discussion with a journalist friend who is heavily engaged in non-violent movement in Syria: Let us consider those disaster zones where the regime has shelled the area forcing most if its people out, or where the regime has confronted both civil action and/or the presence of FSA with its standard barbaric brutality. In the end, these have become no-regime zones in the sense presented by Azmi Bishara who argued that the regime’s need to push its tanks into the streets of Syria is by no means a victory but a defeat. Areas with tanks, soldiers and regime thugs are areas where the regime is not functioning as the money and graft generating scheme it is designed to be and where the regime’s claims to equating itself with the state are shown as farcical joke. They have been turned, by regime’s action, into rebellious areas where normal life is no longer possible due to murderous snipers and raids by regime thugs. As a result, swaths of several cities have in fact turned into a situation resembling the effects of “civil disobedience” in terms of halting of productive life and making these areas increasingly ungovernable by the regime’s representatives. In essence, these areas are under control but ungovernable, which is similar to the practical result of civil disobedience, but with more distinguishing characteristic of resistance against a foreign occupation than those associated with combating a dictatorship or a repressive regime. After all, only foreign occupiers have used “scorched earth” policy on such a large scale.

The centrality of the Assad figure to the regime has caused many in the opposition to receive the Annan proposal with lukewarm suspicion if not outright rejection initially. The absence of a clause stipulating the departure of Bashar al Assad or the delegation of authority to a vice president have been the primary reason for such initial rejection. However, cooler heads are prevailing, especially after the strong language from the former Secretary General regarding the continuing violence and his ability to extract a time-table from Assad. Mohamad Al-Abdallah wrote on his FB page an outstanding short article in support of the Annan’s plan. His basic premise is that Annan is no Dabi, and the UN is not the  AL. If the plan is to be implemented, then the regime will risk major demonstrations throughout the country. If the regime falters as everyone expect the pathological liar Assad to do, then the regime would have squandered the last opportunity for political solution to the crisis, a solution that was supported by both China and Russia. The regime’s failure will put the two countries in a very awkward situation in the Security Council when it will have to decide on further action against Assad and his gangs. Pessimist argue that the regime will resort to playing the “negotiation game” and will initiate, as expected, false flag operations and explosions, particularly in areas with sectarian tension in order to justify its continuing military operations. This may have already started with an unknown group threatening a large number of explosions in Aleppo. It is also expected that the careless and callous regime will redress its army and security forces in civilian clothes giving an impression of a “loyalist” demonstrations and continuing to conduct arrest and intimidation campaign at lower intensity.

It is incumbent on all armed-resistance groups to agree to the plan and to declare a halt to all operations as of April 10.  However, it is also no wonder that shrill shills on SC are now propagating hairsplitting interpretation of what “heavy weapons mean” and whether the April 10 deadline is deadline for full withdrawal or for starting the withdrawal with open ended process. This in itself is a sign of things to come and it shows that the regime and its supporters continue to think that they can outsmart the world with their pathetic sophistry aiming to drag thing long enough for them to reestablish a pre March 2011 conditions.

The Annan plan also requires a huge effort on the civilian side of the liberation campaign. Names of all detainees and missing persons must be collected meticulously and the regime’s security apparatus must be exhausted with constant demands for their prompt release and for information on those missing. Furthermore, the anticipated negotiation must be viewed not as negotiation to end the liberation campaign, but as negotiation for the departure of the regime and its symbols and for transfer of power to a legitimate authority. Such would require mass mobilization of demonstrations, especially in Damascus. The negotiators must be very careful not to view the negotiation as a trial of the regime but primarily as a hostage negotiation with a well armed brute who has taken the entire country hostage and the primary objective is to separate the brute from his victims while at the same time maintaining bereaved parents of those who were executed by the brute thug under control so that they do not complicate the situation further. It is also important that no media frenzy against international observers be conducted by the opposition. They should be approached by the liberation movement with respect, honesty, and truth, and not with contempt and derision.

Of course, the above assumes that the regime will allow the plan implementation to reach that stage. According to the plan, negotiation is not the first step. The regime has to withdraw fully, release all political detainees and allow for demonstrations to take place unmolested. With these conditions, it is well understood why Mohammad Al-Abdallah wrote: “this is a very good plan, and the worst thing about it is that it will not be implemented”. How can it be when “Assad or we scorch the country” is the operative slogan of the regime and its supporters. In the end, if they try to keep this more fundamental and the only promise they seem intent on fulfilling, one would hope that the world, including the regime’s friends will take other actions.

Yassin Haj Salih, in a recent article wrote about the “Assad or we scorch the country“: “in reality presents two choices of destruction of Syria. The first is the destruction of the country through living under Assad with no dignity, freedom, and opportunity, and the latter is the physical destruction of the country. In both cases, they are choices of destruction. Regime shills should take note of what they are defending before they shout that the revolution is destroying the country. This is a revolution and a liberation movement to build a country and to take it back from those who shamelessly proclaim their intent to burn it.

Yassin Haj Saleh – Regarding militarism and violence and revolution

At  Walls حيطان

OTW : Yassin Al-Haj Saleh just published this article in Al-Hayat about militarism, violence, and the revolution . Given that it falls right in our discussion, I have spent sometime to translate it to English using machine translation as a start and then performing very heavy editing. I think it is a good article coming from an intellectual who is not only on the inside, but also on the run.


Yassin Haj Saleh – Regarding militarism and violence and revolution

Little can be gained from discussing the growing military dimension of the Syrian revolution without placing it in the context of the 320 days of unconstrained and rampant violence practiced by the regime in its attempt to quell the revolt from the outset. Not much can be gained either by discussing intellectual, political, and psychological shifts that have occurred and are occurring in the society and within the revolution’s own environment throughout these bloody months. The outlines are known. The regime threw the army in to confront the foci of the Revolution and It killed many in the field who who refused to fire on their fellow citizens (Human Rights Watch report in December), leading some officers and soldiers to defect and out of these defections a loose umbrella was formed under the name «the Free Syrian Army FSA». The regime directed punitive and vengeful disciplinary campaigns akin to colonialist campaigns at cities and towns in and around Damascus, Homs, Hama, Idlib, and Deir Al-Zour , which resulted in civilians picking up arms here and there to face regime’s forces, albeit the regime has already pushed civilians in the conflict since the beginning and on a large scale: the Shabbeeha.

These circumstances, which are known to all, imply an authentic military component of the revolution that can’t be overlooked in the context of its intellectual or political planning considerations. This dimension is neither brought from the outside nor does it possess an ideological underpinning that may have preceded its emergence.

The emergence of this armed component does not undercut, today or since its beginning, the overarching peaceful character of the revolution. The peaceful nature of the revolution is rooted in its social composition, in the type of its demands, and in its primary protest tools (i.e., demonstrations), and not in any ideological preference or political tactics. It is now known that the juxtaposition of peaceful demonstrations flying banners and shouting chants and armed groups firing bullets does not say anything about what is happening in reality, but only covers the ignorance of those making such argument of the reality of what is happening with only figurative approximations.

In fact, it would not have been possible for the peaceful demonstrations to continue in most of their sites had it not been for the protection provided by the Free Syrian Army with both of its military and civilian component and had it not been for its relative deterrence of the striking arms of the regime.

Refusal to see this reality does not change it and hinders its understanding and more so the ability to influence it. And perseverance in reiterating argument against the arming of the revolution and against militarization without the slightest indication of a cessation of violence from the regime is akin to blaming the victims for their resistance to the aggressors. There are no nationalistic or humanitarian justifications for such an attitude.

There is no doubt that at abstract values level, peaceful resistance is preferable to armed resistance. However, we are not in a store shopping for this or that, but in macro-scale reality, which imposed on a substantial number of Syrians the need to defend themselves as they faced a regime whose precise composition is what breeds hatred and violence and not emergent exigencies, nor popular demands, as a massive Syrian minister had recently uttered.

What requires understanding and caution is that resorting to militarism can be associated, and today is actually becoming associated with anarchist and undisciplined practices. We can not deal with this reality with puritanical logic that refuses any armed resistance, or objects to the revolution itself under the pretext of the anarchist practices that may occur under its banners. This will not work as long as the regime persists in its own militarization. What could be useful is to work at the level of the revolution, not from outside or above, towards the direction of uniting the militant and civilians in a single concerted body and that the military component of the revolution be disciplined and directed by its general interest. This is not easy, and there is nothing that guarantees its accomplishment at the required level, but to continue singing about peaceful actions is a recipe that ensures it does not happen at all.

Notwithstanding the prospects for chaos, violence is formatively elitist and un-democratic, and expansively spread of its exercise, even if it is disciplined, may raise the threshold of identification with the revolution and weaken the participation of women and children and the elderly. Our choices, however, are not between militarization and the non-militarization, but between unchecked and undisciplined militarism, and that of a checked, and perhaps more disciplined militarization.

Furthermore, political change achieved by armed force may result in many social, political and security complexities, which is less favorable to democratic development than a peaceful transformation. But, again, our choices are not free, and the military component of the revolution is a byproduct of the intrinsic violence of the regime, not because of someone’s will or decision.

The key point in all this debate is that there remains no room to restore the original innocence that predated blood, or to leisurely talk about facing the regime’s violence with bare chests, especially when expressed by those who do not participate in the revolution, neither with their chests nor with their backs. What is needed instead of illusionary innocence are initiatives and work toward military, political, and moral discipline of force. We have a chaotic unchecked reality, and the intellectuals and politicians perform their duty when they work to make it rational and organized and not when they purify and distance themselves from it. This is weakness.

In fact, some of what is being said regarding militarism is driven by objection to the revolution itself and not by objection to the legitimacy of some of the practices under its banner. Revolution means the removal of the legitimacy of the regime and the denial of its national and public character, and, consequently, considering its violence a factional and unpatriotic, and the denial of any legitimacy and generality of any of its organs, which establishes the foundations for the new legitimate and popular, which is he revolution itself. While this does not confer an automatic legitimacy on all violence that may be exercised in its name or shadow, the only position that provides consistent objection to the uncontrolled violence is a position from within the revolution and with it, and not outside it or against it. Certainly, revolutionary violence is more legitimate than the violence of a regime murdering the people. It is a multiplier of legitimacy in that it is essentially forced and defensive even when it is offensive at the tactical level.

There is already a genuinely peaceful mood in the revolution that dislikes violence, even in self-defense. But the best defense of peaceful action is to participate in the revolution including on the ground, and to work hard to strengthen its civil nature. The worst defense is to sit on the sidelines and singing praise of the beauty of peaceful actions.

From the viewpoint of action, there is a need for legitimate public entity, that transcend the external embrace of the revolution’s cause and the standing beside it towards engagement in the revolution and the intellectual, political, and organizational morphing in manners responsive to its evolution and growing complexity. Such a public body would have coordinated between the components of the revolution and led it to achieving its national objective. Alas, this is not available. But one of the causes of optimism in Syrian Revolution is the multiplicity of the centers of thought and initiative, which proceed without the guidance of anyone, and never stop working in order to discipline the militarization and to develop the civil and popular character of the revolution.

————
Yassin Haj Saleh
Syrian dissident writer and
Dar Al Hayat
Sunday, 29/01/2012

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