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Ghassan Kanafani


ONE

Introduction

Ghassan Kanafani was born in Acre in 1936, and his family was expelled from Palestine in 1948 by Zionist terror, after which they finally settled in Damascus. After completing his studies, he worked as a teacher and journalist, first in Damascus, and then in Kuwait. Later he moved to Beirut and wrote for several papers before starting Al Hadaf, the weekly paper of the Popular Front for the Liberation of Palestine (PFLP), in 1969.To begin with, Kanafani was an active member of the Arab Nationalist Movement, the forerunner of the PFLP, but later, along with his comrade George Habash, he became a Marxist, believing that the solution to the problems which faced the Palestinians could not be achieved without a social revolution throughout the Arab world.Kanafani was killed when his car exploded in July 1972: murdered by Zionist agents. His sister wrote:

“On the morning of Saturday, July 8, 1972, at about 10:30 am, Lamees (Kanafani’s niece) and her uncle were going out together to Beirut. A minute after their departure, we heard the sound of a very loud explosion which shook the whole building. We were immediately afraid, but our fear was for Ghassan and not for Lamees because we had forgotten that Lamees was with him and we knew that Ghassan was the target of the explosion. We ran outside, all of us were calling for Ghassan and not one of us called for Lamees. Lamees was still a child of seventeen years. Her whole being was longing for life and was full of life. But we knew that Ghassan was the one who had chosen this road and who had walked along it. Just the previous day Lamees had asked her uncle to reduce his revolutionary activities and to concentrate more upon writing his stories. She had said to him, “Your stories are beautiful,” and he had nswered, “Go back to writing stories? I write well because I believe in a cause, in principles. The day I leave these principles, my stories will become empty. If I were to leave behind my principles, you yourself would not respect me.’ He was able to convince the girl that the struggle and the defense of principles is what finally leads to success in everything.”

In the memoir which Ghassan Kanafani’s wife published after his death, she wrote:

“His inspiration for writing and working unceasingly was the Palestinian-Arab struggle…He was one of those who fought sincerely for the development of the resistance movement from being a nationalist Palestinian liberation movement into being a pan-Arab revolutionary socialist movement of which the liberation of Palestine would be a vital component. He always stressed that the Palestine problem could not be solved in isolation from the Arab World’s whole social and political situation.”

This attitude developed naturally out of Kanafani’s own experiences. At the age of twelve he went through the trauma of becoming a refugee, and thereafter he lived as an exile in various Arab countries, not always with official approval. His people were scattered, many of them making a living in the camps or struggling to make a living by doing the most menial work; their only hope lay in the future and in their children. Kanafani himself, writing to his son, summed up what it means to be a Palestinian:

“I heard you in the other room asking your mother, ‘Mama, am I a Palestinian?’ When she answered ‘Yes’ a heavy silence fell on the whole house. It was as if something hanging over our heads had fallen, its noise exploding, then – silence. Afterwards…I heard you crying. I could not move. There was something bigger than my awareness being born in the other room through your bewildered sobbing. It was as if a blessed scalpel was cutting up your chest and putting there the heart that belongs to you…I was unable to move to see what was happening in the other room. I knew, however, that a distant homeland was being born again: hills, olive groves, dead people, torn banners and folded ones, all cutting their way into a future of flesh and blood and being born in the heart of another child…Do you believe that man grows? No, he is born suddenly – a word, a moment, penetrates his heart to a new throb. One scene can hurl him down from the ceiling of childhood onto the ruggedness of the road.”

“To our departed and yet remaining Comrade; you knew of two ways in life, and life knew from you only one. You knew the path of submission and you refused it. And you knew of the path of resistance and you walked with it. This path was chosen for you and you walked with it. And your comrades are walking with you.”

Read on

May 15, 2011: the beginning of the end

MAY 8, 2011

I teased a friend the other day: Do you feel safer in the new world order? We discussed the fact that there is a “new world order” whereby two states (regimes) in the world feel immune from International law, disregard existing mechanisms including the UN and Interpol, and send agents or machines regularly to other sovereign countries to engage in extrajudicial assassination of those they deem enemies. On most occasions, nearby civilians are killed or the victim turns out to be someone else.  There is the argument that these people assassinated are bad guys and should be killed.  My friend and I certainly do not have sympathy for Bin Laden and people like him.  But violating laws is not the way to go (two wrongs do not make a right).
My friend points out that some two million Iraqis, half of them children, perished by the unjust US/UK led blockade, sanctions, and war. Millions suffered and over 60,000 were murdered by the Israeli policies of land theft, ethnic cleansing, regular massacres of civilians, and other war crimes and crimes against humanity. These are all acts of state terrorism in whole sale as opposed to the retail terror acts of Al-Qaeda.  Yet imagine if Afghani commandoes (or Chinese or Irish for that matter) landed in a clandestine way in the US, Britain, or Israel and “took-out” one of the masterminds of such mass terrorism.   Come to think of it, the stage is set now for this to happen since the message sent around the world is that “might makes right”.  As humans, we have clear choices to make: we either support the notion of “dog-eat-dog world” and put our faith in military might OR we insist that another world is coming and that we can shape it with our hands using popular and nonviolent resistance.
My friend laments a history of our species of oppression, exploitation, destruction, and even mass murder (e.g. the genocide during slavery, during colonization in the Americas, the use of nuclear bombs on Hiroshima and Nagasaki).  She asks half jokingly why should we expect a dramatic change in our life-span?  History does show that, slowly but surely, democracy and peace are spreading around the world.  In Latin America an amazing progress transpired from the era of colonialism (including genocide and slavery) to the era of “banana republics” (ruled by ruthless, western-supported dictators) to the hard won democratic revolutions.  A similar transformation is occurring in the Arab world.  This Arab spring came later and is more painful because such a transformation threatens the implanted Western wedge that is the racist apartheid state of Israel. My friend and I debate whether acting is contingent on being 100% sure of winning!  While a more rational reading of history would lead one to be more optimistic, acting on our beliefs and our ideals is not contingent on existing power structures or short-term outcomes but only on how we believe we should live and act. Self-transformation itself is a win!
I ask my friend to imagine activists 10 years before each of these events and what motivated them to act (even as they did not foresee the end): the collapse of the Berlin wall, the freedoms in the countries of Eastern Europe, the end of apartheid in South Africa, the end of segregation in the South of the US, the woman suffrage, and the end of the US supported Pinochet, Suharto, and Mubarak regimes.   In each of those instances and hundreds more, many activists died even before seeing the end of the struggle.  In each of these cases, some thought it was a hopeless struggle against incredible odds.  But even some activists did not understand how close they were to winning. Some even gave up the struggle a year or two before it triumphed.
Even when it seems most entrenched the status quo will not stay the same.  The mighty Persian and Roman empires ended.  Who now remembers that in the 19th century, Portugal, Spain, and England had armies and colonies around the world and seemed invincible.  Even Hitler’s relatively short-lived third Reich seemed invincible. Human constructs are invariably changeable by new human constructs ESPECIALLY if they are repressive and antagonize too many people.  The Israeli and US regimes are thus more susceptible on this front than any other in existence today.  Martin Luther King Jr once said of the US: “I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today — my own government..”   Israeli historian Benny Morris stated “The Jewish generations of 1948, however, knew the truth and deliberately misrepresented it. They knew there were plenty of mass deportations, massacres and rapes . . . . The soldiers and the officials knew, but they suppressed what they knew and were deliberately disseminating lies.” Ilan Pappe summarized years of his historical research thus: “Jews came and took, by means of uprooting and expulsion, a land that was Arab. We wanted to be a colonialist occupier, and yet to come across as moral at the same time..” These ‘original sins’ (as another Israeli historian titled his book) will catch up with this generation.
I tell my friend that the sins of the past come to haunt people whether at the individual level or the national level.  Similarly, the good deeds do get repaid sooner or later.  I remind her that her good deeds were already rewarded many times over as she herself acknowledged to me.  I am sure the many Israelis and US citizens who worked very hard for peace with justice will be vindicated.  She states that our biggest troubles are not sustained by those who work against us but the masses who are apathetic.  Apathy indeed is the scourge of humanity.  Each of us should look themselves in the mirror everyday and honestly think if they have done enough!  Here in Palestine, like in other parts of the world there are also those who act and those who are apathetic.  The latter may watch TV, may feel pangs of frustration or anger but are not willing to sum up the inner courage (present in all of us) to finally act on their convictions.  On our deathbed, will we lament a life wasted or smile at a life of achievement for fellow human beings.
My friend and I are pleased to be alive in this day and age and continue to be very optimistic. We are grateful for the tentative initial steps of reconciliation of the Palestinian house (but must keep pushing) and we are grateful for the failure of Netanyahu to get Europeans to pressure the Palestinian people to keep their divisions.  We know Netanyahu will next go to the US but there he will have to pass through demonstrators to get to the Israeli occupied halls of Congress.  And the US is already 14 trillion in debt, one third of it caused directly by the Israel-first lobby. But AIPAC is being challenged.(1)
Meanwhile, the struggle here in the last land of apartheid continues.  Saturday, our friends Yusuf and Musa AbuMaria were attacked and injured by Israeli forces in a peaceful demonstration in Beit Ummar near Hebron (Yusuf had two breaks in one arm) and we attended two conferences in Hebron the same day.  One was the Palestinian Forum for Medical Research first biomedical research symposium (2) where one of my master’s students presented her research results.  The second was attended by 300 activists nearly half Israeli and was titled “Joint Struggle for an End to the Occupation and Racism”.  The final declaration from this conference is meaningful in showing the change happening on the ground in joint struggle (as opposed to normalization)(3).
Join us 15 May 2011 on the streets as we launch a global intifada (uprising) using popular resistance methods. It will not be the end but the beginning of the end as hundreds of demonstrations and marches are held around the world (including marches to checkpoints) and from nearby countries to the borders of occupied Palestine.
We will say that 63 years of destructions and war is enough and our Nakba must end. Some are calling this the third intifada (4) but it is actually the 14thor 15th and it is likely going to be the last (5). In follow-up you can join us in Palestine this July (see PalestineJN.org) to take a bigger step forward.
In the meantime, as our friend and martyr Vittorio reminded us to always “STAY HUMAN”.
Notes
1)      From May 21 to 24, 2011, come to Washington DC and join CODEPINK with a coalition of over 100 organizations, including Jewish Voice for Peace and the US Palestinian Community Network, at the historic gathering Move Over AIPAC: Time for a New Middle East Policy!http://salsa.democracyinaction.org/o/424/p/salsa/web/common/public/signup?signup_page_KEY=5832
5)      See the book Popular Resistance in Palestine: A history of Hope and Empowerment”

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THIRTY ONE GROUPS PROTEST FRIENDS OF THE IDF WALDORF 2010

Live From Egypt: The True Face of the Mubarak Regime

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Cairo, Egypt—The Mubarak regime launched a brutal and coordinated campaign of violence today to take back the streets of Cairo from Egypt’s mass pro-democracy movement.

Pro-Mubarak mobs began gathering near Tahrir square shortly after Mubarak’s speech on Tuesday night and held a rally in front of the state TV building on Corniche El Nile St. In the morning, they began marching around the downtown area in packs of 50 to 100.

These were not the same kinds of protesters that have occupied Tahrir for the last few days. These crowds were made up mostly of men, in between 20 and 45 years old. Many wore thick leather jackets with sweaters underneath. They chanted angrily in support of Mubarak and against the pro-democracy movement. They were hostile and intimidating.

They repeatedly cursed Al Jazeera, asking cameramen at the scene if they worked for the Arabic news network. One man drew his finger across his throat to signal his intentions.

By midday their numbers had swelled dramatically and they began pouring into the downtown area heading straight for Tahrir Square. The army, which had encircled Tahrir since Saturday, simply let them in. The pro-democracy protesters inside formed a human chain inside to try and hold the mob at bay. Utilizing their greater numbers, they initially succeeded in pushing them back non-violently and appeared to have them in full retreat. But then, the mob attacked.

“Suddenly, rocks started falling out of the sky,” said Ismail Naguib, a witness at the scene. “Rocks were flying everywhere. Everywhere.” Many people were hit. Some were badly cut, others had arms and legs broken. The mob then charged in, some riding on horseback and camels trampling and beating people. Groups of them gathered on rooftops around Tahrir and continued to pelt people with rocks.

“It’s a massacre,” said Selma al-Tarzi as the attack was ongoing. “They have knives, they are throwing molotov bombs, they are burning the trees, they are throwing stones at us…this is not a demonstration anymore this is war.”

Some of the attackers were caught. Their IDs showed them to be policemen dressed in civilians clothes. Others appeared to be state sponsored ‘baltagiya’ and government employees. “Instead of uniformed guys trying to stop you from protesting. You’ve got non-unoformed guys trying to stop you from protesting,” Naguib said.

Meanwhile, pro-Mubarak crowds blocked all the entrances to Tahrir. They chanted angrily and pushed people back trying to get in. The army was complicit in the siege, preventing anyone, including journalists from entering. The attack inside continued for several hours. At least 600 were injured and one killed.

Egypt’s popular uprising had come under a heavy and brutal assault nine days after it began. This was the true face of the U.S.-backed Mubarak regime that had repressed the Egyptian people for so many years. But this time, the whole world was watching.

While many pro-democracy demonstrators left Tahrir for the safety of their homes, a significant number remain inside, vowing not to leave until Mubarak does. It remains to be seen how the protesters will respond but Friday will undoubtedly be a decisive day.

Sharif Abdel Kouddous is a senior producer for the radio/TV show Democracy Now.

Follow him on Twitter at @sharifkouddous.

 

Comment: Egypt unrest exposes real U.S. policy on Arab world

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By Rime Allaf, Special to CNN
February 2, 2011 — Updated 1341 GMT (2141 HKT)

 

U.S. President Barack Obama has warned his Egyptian counterpart the transition of power “must begin now

Editor’s note: Rime Allaf is an Associate Fellow of the Middle East and North Africa Programme at Chatham House

London — After decades of experience, there is hardly anyone left in the Arab world who is surprised by the double standards of U.S. foreign policy.

Everyone knows that the proverbial “moderate” regimes (even when they terrorize their citizens with F16s as they peacefully demonstrate) will always be supported at the expense of their people, while “rogue” regimes will be punished for failing to toe the line at the expense of their people too.

But it’s still novel to observe the U.S. reneging on its declared principles under a president who was awarded the Nobel Peace Prize, and who claimed to be seeking a new beginning based on mutual respect with the Muslim world less than two years ago, from the very heart of Cairo.

While many of President Obama’s statements were not expected to become a religious mantra for U.S. officials, many Arabs wanted to believe that a new page had really been turned and that past American practices were to be subdued, especially after the disastrous Bush years and the horrors of the invasion of Iraq.

It was quickly obvious that the Obama administration differed very little from predecessors; if anything even remotely touched on Israel, the U.S. remained more royal than the king regardless of its own long-term interests. Thus, the Arab world watched as President Obama publicly backtracked on his own position regarding a freeze on illegal Israeli settlements on occupied Palestinian land, accepting Israel’s intransigence and pretending to continue with the farcical peace process.

There were low expectations with regards to American preaching about democracy, given past U.S. reactions to democratic elections in Algeria or, more recently, in Palestine. The Arab world already knew that when people dared to freely choose a majority which Washington found unpalatable, the U.S. would either punish the people or punish the elected government — or both.

Nevertheless, the U.S. had a recent history of backing popular movements in a wide range of countries, in a rainbow of colors, and in an eclectic mix of monikers and symbols. From Georgia to Iran, the will of the people was supported, marketed and managed by Washington as it berated authoritarian regimes and glorified the democratic aspirations of the secular masses.

This noble approach came to a screeching halt on January 25, when like the Tunisians before them, Egyptians took massively to the streets with no banners, no colored wristbands and no slogans other than “the people want the fall of the regime.”

Taken yet again by surprise, Washington pretended to look the other way until the protesters swelled to millions in mere days, while Egypt was cut off from the Internet and mobile calls. Unenthusiastically, US officials mumbled generalities about basic rights to non-violent demonstrations and to communication. And when President Obama addressed his nation personally last night, all he could muster was a patronizing compliment to the Egyptian army and a vague call for an “orderly transition.” Orderly for whom, however, was not specified.

Even when they embrace secular democracy, Arabs may be allowed liberation only if it comes on top of American tanks or when it suits Israel
–Rime Allaf

Indeed, as Mubarak remains oblivious to the demands of the Egyptian people, the U.S. government is scrambling to save what it can of his regime. Like Israel which has openly called on the West to ignore public opinion and to safeguard its interests with Mubarak, the U.S. has backed a coup of sorts on its age-old ally, by imposing Omar Suleiman on Egypt to ensure the continuity of the regime under a different unelected strongman despised by most Egyptians. No emergency Security Council meetings, no withdrawal of ambassadors, and no condemnation of the unprecedented suppression of people’s rights.

It is obvious that the sudden dismissal of the Jordanian government by King Abdullah, and the sudden pledge by President Saleh of Yemen not to seek re-election or bequeath power to his son, were made under pressure from the U.S. as it seeks to contain the revolutionary fervor in the region.

In Jordan, Yemen and beyond, more people are crossing the fear barrier and daring to demand full rights, hoping to emulate the positive example which Tunisia has awarded the Arab world. They know now not to expect much support from the self-styled leader of the free world, increasingly anxious at the thought of losing more pliant allies in the region.

The lesson is clear: even when they embrace secular democracy, Arabs may be allowed liberation only if it comes on top of American tanks or when it suits Israel.

For this neo-Orientalist hypocrisy, and for continuing to sacrifice the self-determination of entire peoples just for the sake of Israel, Obama has just inspired a whole new generation of Arabs to resent the U.S.’s selective values.

Tweeting about the Egyptian Revolution #jan25

Hacktivists in gear


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Israel Soldier _Palestine Girl

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