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Jewish dissent

Arendt: Born in conflict, Israel will degenerate into Sparta, and American Jews will need to back away

by Philip Weiss on January 1, 2012 38

Hannah Arendt
Hannah Arendt

For the new year, here are some prophetic excerpts from two essays of Hannah Arendt’s, collected in The Jewish Writings (2007). Please note her predictions of the Nakba, of unending conflict, of Zionist dependence on the American Jewish community, of ultimate conflict with that American Jewish community, and the contribution of political Zionism to world anti-semitism. Just what Howard Gutman said recently. For which he was denounced by– Zionists.

Zionism Reconsidered, 1944:

Nationalism is bad enough when it trusts in nothing but the rude force of the nation. A nationalism that necessarily and admittedly depends upon the force of a foreign nation is certainly worse. This is the threatened state of Jewish nationalism and of the proposed Jewish state, surrounded inevitably by Arab states and Arab people. Even a Jewish majority in Palestine–nay even a transfer of all Palestine’s Arabs, which is openly demanded by the revisionists–would not substantially change a situation in which Jews must either ask protection from an outside power against their neighbors or come to a working agreement with their neighbors…

[T]he Zionists, if they continue to ignore the Mediterranean people and watch out only for the big faraway powers, will appear only as their tools, the agents of foreign and hostile interests. Jews who know their own history should be aware that such a state of affairs will inevitably lead to a new wave of Jew-hatred; the antisemitism of tomorrow will assert that Jews not only profiteered from the presence of foreign big powers in that region but had actually plotted it and hence are guilty of the consequences…

[T]he sole new piece of historical philosophy which the Zionists contributed out of their own new experiences [was] “A nation is a group of people…  held together by a common enemy” (Herzl)–an absurd doctrine…

To such [political] independence, it was believed, the Jewish nation could arrive under the protecting wings of any great power strong enough to shelter its growth…. the Zionists ended by making the Jewish national emancipation entirely dependent upon the material intersts of another nation.

The actual result was a return of the new movement to the traditional methods of shtadlonus [court Jews], which the Zionists once had so bitterly despised and violently denounced. Now Zionists too knew no better place politically than the lobbies of the powerful, and no sounder basis for agreements than their good services as agents of foreign interests…

[O]nly folly could dictate a policy which trusts a distant imperial power for protection, while alienating the goodwill of neighbors. What then, one is prompted to ask, will be the future policy of Zionism with respect to big powers, and what program will Zionists have to offer for a solution of the Arab-Jewish conflict?…

If a Jewish commonwealth is obtained in the near future–with or without partition–it will be due to the political influence of American Jews…. But if the Jewish commonwealth is proclaimed against the will of the Arabs and without the support of the Mediterranean peoples, not only financial help but political support will be necessary for a long time to come. And that may turn out to be very troublesome indeed for Jews in this country [the U.S.], who after all have no power to direct the political destinies of the Near East. It may eventually be far more of a responsibility than today they imagine or tomorrow can make good.

To Save the Jewish Homeland, 1948 [on the occasion of war in Palestine]

And even if the Jews were to win the war, its end would find the unique possibilities and the unique achievements of Zionism in Palestine destroyed. The land that would come into being would be something quite other than the dream of world Jewry, Zionist and non-Zionist. The ‘victorious’ Jews would live surrounded by an entirely hostile Arab population, secluded into ever-threatened borders, absorbed with physical self-defense to a degree that would submerge all other interests and acitvities. The growth of a Jewish culture would cease to be the concern of the whole people; social experiments would have to be discarded as impractical luxuries; political thought would center around military strategy…. And all this would be the fate of a nation that — no matter how many immigrants it could still absorb and how far it extended its boundaries (the whole of Palestine and Transjordan is the insane Revisionist demand)–would still remain a very small people greatly outnumbered by hostile neighbors.

Under such circumstances… the Palestinian Jews would degenerate into one of those small warrior tribes about whose possibilities and importance history has amply informed us since the days of Sparta. Their relations with world Jewry would become problematical, since their defense interests might clash at any moment with those of other countries where large number of Jews lived. Palestine Jewry would eventually separate itself from the larger body of world Jewry and in its isolation develop into an entirely new people. Thus it becomes plain that at this moment and under present circumstances a Jewish state can only be erected at the price of the Jewish homeland…

One grim addendum. In the heyday of the special relationship between the US and Israel, American Jewry felt itself to be one with the Israeli people. We Are One! declared Melvin Urofsky’s book of 1978. That unity is today being dissolved. The haredi-secular conflict in Israel that is getting so much attention here is one means of that dissolution. And the aim, unconsciously, may be a desire by American Jews to distance themselves from Israeli Jews so that when the Arab Spring at last brings a democratic movement to Israel and Palestine, and bloody conflict ensues, and the Israeli gov’t is cast as the bad guys, American Jews are emotionally prepared to regard the bloodshed as inevitable and not their problem.

About Philip Weiss

Philip Weiss is Founder and Co-Editor of Mondoweiss.net.

Israel Zochrot : Testimony of Amnon Neumann

[youtube http://youtu.be/KS4OXOom_vk?]

Pro-Israel Rally For Attacking Gaza, NYC, 1-11-09

[youtube http://youtu.be/FABqq_jjRRo?]

Gaza, never forget! Video by Max Blumenthal and Dan Luban. Full story here: http://www.alternet.org/story/119372

A Road to Mecca

More than 80 years ago, one man crossed the frontline between the Muslim world and the West – we retrace his journey.
Al Jazeera World Last Modified: 09 Nov 2011 07:32
[youtube http://youtu.be/pCCnggr5jh8?]
See whole film here :

In A Road to Mecca, filmmaker George Misch sets out to explore the frontline between the Muslim world and the West. His guide for this journey is a man from the past – somebody who, 80 years earlier, crossed all boundaries between countries, cultures and religions.

Leopold Weiss was born a Jew on the edge of the former Austro-Hungarian Empire in 1900. But his story would unfold far away in the deserts of Arabia.

Feeling restless and unhappy in Europe, in 1922 Weiss accepted an uncle’s invitation to join him in Jerusalem. But what began as a family visit soon turned into a life-changing journey.

Weiss enjoyed the hospitality of the Arabs he met in the Middle East and was enchanted by their lifestyle. With the passion of an explorer, he began to travel across the region.

His travels and encounters nurtured in him a sense that Zionism was causing a great injustice to the Palestinian Arabs. In Jerusalem, he got into heated arguments with the leaders of the Zionist movement and began to feel at a greater distance from the religion of his ancestors than ever before.

“Islam should be presented without any fanaticism. Without any stress on our having the only possible way and the others are lost. Moderation in all forms is a basic demand of Islam.”Muhammad Asad

As he discovered the Muslims of the Middle East, Weiss also discovered Islam – studying the Quran and finding not only the answer to the spiritual emptiness he had felt but also an alternative to the materialism of Europe’s Roaring Twenties. In Saudi Arabia, Weiss felt truly at home, writing: “I am no longer a stranger.”

In 1926, he converted to Islam and changed his name to Muhammad Asad. Full of enthusiasm, he embarked upon his first pilgrimage to Mecca.

Curious to get to know other Muslim communities, in 1932 Asad left Saudi Arabia – travelling to Turkistan, China and Indonesia. In India, he met poet and philosopher Muhammad Iqbal. Iqbal dreamed of creating a separate Islamic state as a solution to the bloodshed between Indian Muslims and Hindus. Iqbal’s vision of Pakistan quickly became Asad’s own dream.

Asad campaigned for the creation of Pakistan by writing books, giving public lectures and hosting radio programmes. He also drafted the outline for an Islamic constitution in which equal rights for women were secured.

In 1951, Asad became Pakistan’s envoy to the United Nations. But to his dismay he was forced out of the position after just one year. Deeply disappointed, he turned his back on politics, deciding instead to write his autobiography in the hope that it would promote better understanding between Muslims and the West. The Road to Mecca quickly became a bestseller.

By 1970, Asad had grown increasingly concerned that the Quran was being misinterpreted and misused for political goals. This motivated him to undertake his biggest challenge: a new translation of and commentary on the Quran. He settled in Morocco and estimated that it would take him four years to complete. Seventeen years later it was finished. He dedicated it to “people who think”.

“Every age requires a new approach to the Quran for the simple reason that the Quran is made for all ages. It is our duty to look for deeper meanings in the Quran in order to increase our knowledge and experience. The Quran wants your intellect to be always active and trying to approach the message of God. God himself dedicated this book to people who think.”Muhammad Asad

Despite the fact that Asad today has a loyal following among those who share an interest in his writings and an intellectual affiliation with him, his translation was not embraced by all. Rumour has it that there were even book burnings of Asad’s Quran.

Emotionally and financially exhausted, he withdrew to Europe – settling in Spain in 1987. He planned to revise his translation once more but old age and prolonged illness prevented him from completing it. On February 20, 1992, he died, alone and secluded.

A Road to Mecca can be seen from Tuesday, November 8, at the following times GMT: Tuesday: 2000; Wednesday: 1200; Thursday: 0100; Friday: 0600; Saturday: 2000; Sunday: 1200; Monday: 0100.

PREPARING FOR REVOLUTION

A poem by Richard Falk

 

To be human

            is to be

                        naked

                                    before and after

                                                                                    the law

 

To be protected

            if ever

                        if at all

                                    only by

                                                the decency

                                                                                                of others

 

And when unprotected

            abused neglected

                        there are

                                    dark clouds

                                                in the sky

                                                                                    of the citizen

 

He who seems proud

            only when

                                    saluting

                                                flags

            paying bills on time

                                                            this code of his:

                                                                                    ‘virtuous obedience’

 

My code

            is learned

                        (if ever learned)

                                    only by moonlight:

                                                                        ‘disobedience is love’

 

Nurtures

            the heart

                        in hard times

                                                even amid strangers

                                                                        even on crowded streets

 

Silence

            helps also

                        until the time

                                                finally comes

                                                            and when it does—

                                                                                                            it will

 

 

Then

            to do to undo

                                    to act

                                                ready to kiss one another

                                                                                                            ready to die

 

 

Gilad Atzmon: Are They Really ‘The People Of The Book’?

Thursday, September 29, 2011 at 7:59AM Gilad Atzmon

 

Ahead of the publication of my “The Wandering Who” the entire Zionist network is in a total panic. Veterans Today’s senior Editor Gordon Duff  commented yesterday that just a ‘few books have been opposed as this one has’. He may as well be right.

It started last  Friday, with the Hasbara mouthpiece “Jewish Chronicle” of London attacking Professor Mearsheimer for endorsing a book ‘by an antisemite’.

I don’t know how many times do I have to mention that I am not an antisemite for I really  hate everyone equally. For some reason, my detractors refuse to take this simple message on board.

Then, the Islamophobic agent-provocateur “Harry’s place” — who never miss a chance to muddy the water — joined in, intimidating and harassing  a London academic  just because she tweeted that she likes Atzmon’s book

READ ON HERE

Mourning the Jewish New Year

by Marc H. Ellis on September 28, 2011

How sad the end is. I rend my garments. I mourn.

Last week, I listened to Barack Obama, an African American and my President, speak at the United Nations. I became sad beyond words. I wonder where his sense of history went.

I am a Jew. President Obama spoke of Jewish history – the years of exile and persecution, the Holocaust, the return to our ancient homeland. We deserve the respect of our Arab neighbors and the world.

I wonder if he speaks of American history in the same way.

Peoples and nations have their travails. History is bleak. We search for the good.

Is it possible to remain silent about slavery? Slavery is the defining moment of American history.

Can Jews be silent about the ethnic cleansing of Palestine? The ethnic cleansing of Palestine is among the defining moments of contemporary Jewish history.

Yes, persecution, exile, Holocaust and return. Now the violence of the Israeli state. The occupation of the Palestinian people.

Israel will not stop itself. Palestinians cannot stop Israel. Many Jews and Palestinians want a way beyond this endless violence. When the powerful deny the history we Jews are creating we become stuck in a quagmire. We sink deeper.

Some Jews worry about those who deny that the Holocaust occurred. Denying that 6 million Jews were murdered in Europe during the Nazi period is horrendous. Beyond words.

Yet in the President Obama’s address there is no mention of what happened to the Palestinians in 1948. What is still happening to the Palestinians. Don’t Palestinians have a history that needs acknowledgement?

Palestinians refer to the ethnic cleansing of Palestine as the Nakba, in Arabic, the Catastrophe.

Mr. President, are you a Nakba denier?

1948 may be inconsequential to you and indeed for many Jews. But just as the Holocaust needs to be remembered, the Nakba needs to be remembered.

Without remembering, how will we get to the root of the Catastrophe that has befallen the Palestinian people?

Or to the root of the catastrophe that has also befallen the Jewish people?

There are catastrophes that happen to you. There are catastrophes you create for others.

That Jews brought catastrophe to another people is a stain on Jewish history.

Our history of exile, persecution, Holocaust and the return to our ancient homeland now includes the Nakba.

No presentation of Jewish history makes sense without including what Jews have done and are doing to the Palestinians. Not in books on Jewish history. Not in presentations by Jewish academics. Not in policy statements from Jewish organizations. Not in press releases from Israel’s Prime Minister. Not from the peace process Quartet. Not from the President of the United States.

I won’t attempt a rendition of Prime Minister Netanyahu’s address at the United Nations. It was worse than President Obama’s. Much worse. Shameful.

The Jewish High Holidays are upon us. Time to celebrate the New Year. Time to hone our repentance.

Time to mourn.

The Jewish High Holidays come and go. We recite our history of exile and persecution, Holocaust and the return to our ancient homeland. We are silent about the Nakba.

Endless the end. That has no ending.

Only mourning can save us now, Jews and Palestinians together. For what has been lost. For could have been. For what could be.

Denying the Nakba only delays the reckoning.

And the mourning.

Marc H. Ellis is University Professor of Jewish Studies, Professor of History and Director of the Center for Jewish Studies at Baylor University. He is the author of many books, most recently Encountering the Jewish Future: with Wiesel, Buber, Heschel, Arendt, Levinas.

Young, Jewish, Proud

[youtube http://youtu.be/BAV-3-AqP9M?]

Above is a newly-released video of the Young, Jewish and Proud declaration. Rabbi Brant Rosen responds as the Jewish community prepares for Rosh Hashanah (the Jewish new year):

It’s well known that Birthright was born in response to growing reports that American Jewish young people were becoming increasingly disconnected to the state of Israel. But by rushing to address this issue through a massive multimillion dollar community initiative, we successfully avoided asking some deeper questions.

Could it be that we were afraid to know the answers?

Could it be that young people are becoming disenchanted with Israel because they are becoming increasingly troubled by its treatment of Palestinians? Could it be that growing numbers of young Jews regard Israel more as an oppressive colonial project than a source of Jewish pride? Could it be that in the 21st century world, the identities of young Jews are tied less to Jewish ethno-nationalism than to a more universal vision of liberation?

“Young, Jewish, Proud” is decidedly not the product of a Jewish communal initiative. On the contrary it is a grass-roots, self-organized effort of young Jews who seek to express their Jewish identity in a time-honored Jewish manner: by speaking truth to power, by advocating unabashedly for peace, justice and liberation, by standing up to oppression, racism and persecution in Israel/Palestine – and throughout the world. They simply aren’t buying what the Jewish establishment has been selling them. They are finding their own voices.

Read Rabbi Rosen’s full response and learn more about Young, Jewish and Proud here

Initial Development Trailer: Some of My Best Friends Are Zionists

I haven’t see this till now; apparently it’s been up on Vimeo for three months, a trailer for a documentary-in-progress on Jews escaping the blinders of Zionism, by Bruce Robbins and Jeff Boyar. Initial Development Trailer: “Some of My Best Friends Are Zionists.” I want to believe scholar Robbins is a tipping-point figure. Has he held forth against Zionism before?

The trailer features Judith Butler, Alisa Solomon, Tony Kushner, James Schamus, and Jerry Koenig of the Forward. Also Columbia’s Robbins, and Alan Sokal who I gather was once a star in the neoconstellation. Now I wonder why Koenig’s common-sense awareness in my headline, quoted below, is not reflected in the Forward every week?

Bruce Robbins of Columbia: going to Israel was worse than he had imagined; he saw the wall encircling the Palestinians and thought of the Warsaw Ghetto. Robbins focuses on the water supply, and the horrifying fact that all the Palestinian buildings have water tanks, because the Palestinians in occupation have no control over their water.

Schamus: Ideologies are malleable. Yes he grew up with Zionism, but the whole deal with an ideology is that you get to abandon it or move on…

“Something’s terribly wrong here and Israel has much to account for in this…” says Tony Kushner.  And the accusation that by saying as much you are going to destroy Israel– “This is bullshit.”

“It’s gone so far afield now, I don’t know… we’ve made decisions not to visit the country because it would be so uncomfortable” — Jerry Koenig, the advertising director for the Forward.

Butler: You cannot produce a state based on the rights of some refugees and create, in 1948, another 750,000. So: honor the rights of all refugees.

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