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Apologies to the Führer

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Netanyahu’s attempt to place the mufti at the center of the Israeli-Palestinian conflict shows just how bankrupt the extremists in Israel have become. It’s a declaration of all-out war on the Palestinian people. It’s ‘us or them.’

Odeh Bisharat Oct 22, 2015 6:07 AM

Adolf Hitler, 1943.AP

One meeting changed the course of history, the meeting on November 28, 1941 between Hitler and the Grand Mufti of Jerusalem, Haj Amin al-Husseini. The mufti convinced the leader of Nazi Germany, who only wanted to imprison the Jews in concentration camps, to exterminate them instead.
So our apologies, fuhrer, for having slandered you for the past 80 years, when the true enemy, the embodiment of evil, was actually the leader of the neighboring people — and not the Nazi killing machine, the concentration camps or the doctrine of racial purity. It was the Palestinian mufti. At long last we discover that the terrible atrocity was the handiwork of a leader whose people were under colonialist rule for 500 years — more than 90 percent of them illiterate, most of them peasant farmers whose homes had no electricity.
Now comes Benjamin Netanyahu with this grave accusation, shattering all the theories that tie Aryan race theory and the genocide to capitalist industrial development. On the other hand, those Palestinians, who Netanyahu has always insisted are not a people and thus have no right to a state, in fact constitute a superpower that affects the course of history — in the most negative way possible, of course. He needs to make up his mind: Are they a people or aren’t they? Are we talking about a great power or a random collection of individuals?

It’s true that the mufti does not come out looking well through the lens of history. He embraced the primitive idea that “the enemy of my enemy is my friend.” Incidentally, there were Jews who embraced this way of thinking in their war against the British. And rather than set out a policy of national liberation that also comports with universal values, the mufti adopted a benighted position that did nothing to advance the Palestinian national interest.
Just the reverse, in fact — his words and deeds were a gift to groups that worked against the Palestinian national cause. The mufti gave them an excuse. If Haj Amin al-Husseini hadn’t appeared in Palestinian history, Netanyahu would have invented him. In the days of the British Mandate, there was a popular saying among the Zionist leadership: “Count on the mufti” — that is, to come out with some declaration that would justify an attack on the Palestinians.
But with all due respect to the mufti, he was just a man who was wanted by the British, who fled from place to place to avoid capture. And even when the British gave him permission to return to Palestine at the end of World War II, he opted to fight the Zionists from Cairo instead.

Netanyahu’s attempt to place the mufti at the center of the conflict shows just how bankrupt the extremists in Israel have become. How ready they are to gamble everything. It’s a declaration of all-out war on the Palestinian people. It’s “us or them.”
The territory into which Netanyahu is dragging us, Arabs and Jews alike, is terrible. Until now Israeli opposition figures Isaac Herzog, Yair Lapid and Shelly Yacimovich could use the pretext of the war on terror to justify their support for him. But that’s too dangerous now. Netanyahu is bringing a terrifying tsunami down upon us.
In conclusion, I have just one small request for the prime minister: Please, stop abusing us. We were expelled from my parents’ land in the village of Ma’alul. Most of my compatriots are refugees outside their homeland. And now you’re turning us into damned Nazis. Enough already. Can’t you find another people somewhere that you can harass?Odeh Bisharat
Haaretz Contributor
read more: http://www.haaretz.com/opinion/.premium-1.681771

Bradley Burston

I Left Israel for Two Weeks. I Came Home to a Different Country

No chief, no plan, no security, no hope. There are times I think about resigning from the tribe.

Bradley Burston Oct 22, 2015 1:50 PM
 An Isaeli soldier looks on at the scene of a West Bank stabbing attack near the settlement of Adam, north of Jerusalem. October 21, 2015Reuters

An Isaeli soldier looks on at the scene of a West Bank stabbing attack near the settlement of Adam, north of Jerusalem. October 21, 2015Reuters

There was a time when I used to forget things, to lose things, with damnable frequency.
At some point, it occurred to me that I always lost things exactly when I was leaving one place for another. I forced myself to imagine, just before leaving anywhere, that I would never be able to return to that place, so I’d sure as anything better take with me everything I’d need for this trip.

It worked. In fact, this month, leaving Israel to visit my family in California, it worked so well that the lie-to-myself, the conscious fiction, the part about never returning, may have come true without me even knowing it.

Two weeks ago, in the middle of the night, I again told myself that lie, in order to make sure that I wouldn’t forget anything before leaving for the airport in Lod.  Now I’m on a plane headed back to Israel. Six miles above a Utah escarpment, I am handed yesterday’s Yedioth Ahronot newspaper and begin to sense, headline by headline, that a million nonstop hours from now, this airplane will land in the same Ben Gurion Airport I’d taken off from – but not in the same country.

The day I left Israel, that mountaintop we’d uneasily lived with so long, the smoking summit which, we knew, capped a mountain of hatred, shuddered and blew entirely off. The ensuing eruption has claimed new victims daily, in every direction. And, with the speed and unstoppability of a volcano, its flow of fire is changing the landscape into something no one can quite recognize.

Just in the short time I’ve been gone, Israel’s eternal, indivisible capital has been physically divided. Palestinians have slashed, hacked, shot or run over dozens of Israelis, killing many of them. Israelis have shot hundreds of Palestinians, scores of them fatally, some for having attacked Israelis, some not.

Within Israel, street mobs have severely assaulted Arabs for being Arabs, and have mistaken Mizrachi  Jews and an Eritrean man for terrorists, with tragic and even fatal results.

“You’re right,” social activist Ronny Douek wrote in an open letter to the prime minister in thatMonday edition of Yedioth, “that in the past we’ve seen terrorist attacks more severe, and that we’ve known more dangerous periods of time.
“But do you not see that this time,  in fact, something has opened a crack inside us? That, in contrast to other periods of crisis, in which we knew how to come together and look forward, this time the horizon looks dark.”

I have lived in Israel for many years, decades in fact. But I know enough about this place – and the fear and the despair in which my loved ones there are now living –  to know that I am coming back to a place about which I know nothing.
I have been a member of this tribe we call the Jews for my whole life. I have been schooled in the mechanics and the horrific if periodic works of pogrom and bloodthirst and genocidal persecution from the time I heard my first fairy tales.

But this, I fear, is something different. Something somehow more permanent.
In the past, when confronted with people who wanted Israel to cease to exist, people who believed Israel was doomed, fragile, unsustainable, and/or indefensibly, immorally evil, deserving of a death sentence, I would react with a faith-based defiance grounded in optimism for a better, more just, more humane future.
I won’t lie about this: For the present, my focus is elsewhere. I want my loved ones to live.
For the future though, I am left to wonder: How is my tribe to live like this? Lost. No chief. No security. No plan. No hope.

There have been times when I thought, Why not just resign from the tribe?
Truth be told, I get letters all the time from people – fellow members of the tribe – who recommend that I do just that, in one form or another. They inform me that my name’s not Jewish enough, my politics not Zionist enough, my complaints about Israel such that I should leave the country, my complaints about Israel such that I should die.

Maybe it’s time I listened to them. Maybe it’s time to resign from the tribe that these people belong to, and to realize, at long last, that all this time I’ve been a member of a different tribe. Not a rival, exactly. Just different.
Maybe it’s time I realized that the tribes of the Holy Land are not simply the mortal enemies we call Jews and Arabs. Maybe all the deafening, implacable, violence-espousing extremists, both disgusting sides of them, are actually in one tribe, together.
And, yes, that first tribe is winning. At this point, any kid with a cleaver, any meathead yelling for death, is a chief on his own.
But maybe there’s another tribe which  loves this land so deeply, that it’s still willing to seek a way to share it among the people who live here. This is a tribe which wants to see human rights defeat hatred, democracy vanquish deity-based dictatorship. The tribe of humans.

If that second tribe is paralyzed, demoralized, delegitimized by the current reality, small wonder. But sometimes, under great pressures, things which you’re sure are lost forever, can reappear. Like love itself. So here’s my letter of resignation from that first tribe, a letter which I’m submitting here, because my tribe lacks a chief I could hand it to:

I hereby resign from the tribe that says killing unarmed people is a form of self defense, whose practitioners are heroes.

I hereby resign from the tribe that says: We deserve everything, all the land, and we’ve got the Book that says so.

I resign from the tribe which says the other guys are monsters,  animals, out only for our blood and our land, undeserving and disqualified from having a country of their own.

I resign from the tribe that says settlers are not civilians and are fair game for murder. I resign from the tribe that says any Jew, because they’re Jewish, deserves to be stabbed.

I resign from the tribe that says Death to Arabs, the tribe which posts that hating Arabs is a virtue.

I resign from the tribe that says Palestinian kids suspected of throwing rocks should be put to death on the spot.

I resign from the tribe which blames the Palestinians for the Holocaust.

I resign from the tribe that says “We’ll knock flat the homes of the relatives of suspected terrorists – but only the Palestinian ones, never the Jews.” I resign from this tribe not only because this ritual is wrong and immoral and collective punishment. I resign also because it doesn’t work, only making a vicious circle that much broader and that much deeper and that much more vicious.

Maybe you have to leave a place in order to know what’s been lost there. But sometimes, as well, you have to come back, to appreciate what’s still there, what can improbably reappear.

Yes, I’m resigning. But I still I haven’t given up on all this.

And, for what it’s worth, I’m keeping my name.Bradley Burston

GIDEON LEVY SPEECH

Philip E Taylor
14.5 Minute Version of GIDEON LEVY SPEECH

GIDEON LEVY, FAMOUS ISRAELI JOURNALIST, EXPLAINS WHY ISRAEL IS LIKE A ADDICT LIVING OFF THE LOOT FROM AMERICANS TO KEEP THEIR “OCCUPATION ADDICTION” GOING!

AIPAC + ROTHSCHILDS JEWISH MAFIA ARE FORCING MIDDLE CLASS AMERICANS TO KEEP FEEDING THE DANGEROUS ADICT!

Full version here :

In the event of my death writes an Israeli

 

Photo de Harry Fear.

Harry Fear

 

An Israeli writes: “In the event of my death in the current wave of terrorism, in the event that a terrorist, male or female, runs me over or stabs me, I would like to announce in advance that my final words are:

“I’m surprised it didn’t happen sooner. Really. What took you so long? Countless times, while passing a construction site on one of the city streets during the quiet, early hours of the morning, I’ve wondered why one of the Palestinian laborers there didn’t grab a drill bit or shovel, a saw or a hammer, and murder me.

“I have never believed in the myth of coexistence in this country. I don’t believe in coexistence based on extreme inequality when it comes to human rights, social status and economic opportunities…

“If I get killed in a terrorist attack, I ask that the endless broadcasts loop of the report about my murder, as is the custom currently, be dispensed with. It is not what I want. It will contain no information that the public would want or need to know about. It would just stir up hatred. I would ask that my killers, if they remain alive, be told on my behalf that I apologize. I am reconciled with them after my death.

“And if my murderers also die, I apologize to them at this time, in advance; not because I deserved to die, and not because they have the right to kill me, but so my death is worth something, so it has some value, some significance, no matter how small. I have no God. I don’t need the Temple Mount. I have no problem living with the Palestinians as full equals in a binational state or as a peace-loving neighbors in my country and next to their own. What use would I have for revenge on my behalf after my death? I apologize for my paltry role in the injustice of the occupation. Even after my death.”

The daily trauma of a Sudanese man locked up in Israel

Posted: 04 Jul 2015 05:32 AM PDT

African migrants face countless struggles in Israel, from racism to discrimination to outright hatred. I’ve been reporting (for the Guardian and The National) on some of their lives when they leave the Jewish state and end up in South Sudan and across Africa.

Israel houses many African migrants in the Holot detention centre in the Negev Desert. A recent Haaretz editorial outlined the inhumanity of the situation:

The Population and Immigration Authority has begun over the past few days to inform asylum seekers held at the Holot detention facility that if they refuse to leave the country within two weeks for Uganda or Rwanda, they will be incarcerated at Saharonim Prison for an indeterminate period. This step marks the beginning of the Interior Ministry’s new deportation program, which brings to new heights the ongoing cruelty to asylum seekers, while breaking international law and principles set down by High Court of Justice rulings.

According to the new deportation policy, Israel forces asylum seekers – to whom group protection applies and therefore they may not be deported, based on the principle of non-refoulement – to leave to third countries (Rwanda or Uganda), in which their basic rights, including guarantees of their safety and liberty, are not insured.

A report by human rights organisations published in March revealed that there is real concern for the welfare and safety of the approximately 9,000 asylum seekers who have left Israel so far under the “voluntary departure” program. According to the report, some of those who have “left voluntarily” have had to return to the lawless regions they had fled, where they have been imprisoned and tortured.

In one of the hearings of the High Court – which twice struck down amendments to the law on illegal entry to Israel, rejecting the principle that a person can be incarcerated without due process – the state denied the claim that the intent behind the detention facilities was to break the spirit of the asylum seekers so they would leave the country.

The new deportation plan lets the cat out of the bag. The state intends to exert unlimited pressure on the asylum seekers to send them on their way, without caring what happens to them and flouting international law, Israel’s Basic Law on Human Dignity and Liberty, and refugee treaties to which Israel is a signatory.

The threat to lock up asylum seekers who Israel wants to deport at Saharonim Prison for an undetermined period not only constitutes abuse, both morally and legally, of a helpless population; it also spits in the face of the High Court and callously ignores its rulings.

About six weeks ago, the Be’er Sheva District Court denied a petition by human rights groups against the deportation and incarceration of asylum seekers who refuse to leave the country. Judge Eliahu Bitan ruled that the petition was premature because no one had yet been incarcerated. In light of the increasing pressure on asylum seekers and the state’s determination to adhere to its illegal policy, the courts could be the last barrier to a fundamental breach of the rule of law, human rights and democracy.

But even before it comes to that, Interior Minister Silvan Shalom and Attorney General Yehuda Weinstein can stop the persecution and abuse of the asylum seekers.

I recently interviewed an African migrant, via email, and the full transcript of our conversation appears below. His story is repeated thousands of times across Israel:

– Please tell me briefly your personal story and how you ended up in Holot, how long you’ve been there etc?

My name is Adil Aldao, I am from Sudan, Darfur. I have been in Israel since 2010. I came to Israel through Sinai. It took me three weeks to get into Israel. Upon my arrival into Israel through the Egyptian border, an Israeli soldier caught me and held me in Saharonim prison (a place where newcomers or newly interned are held for different period of time from one month up to two years). After a month in Saharonim I was dumped into a poor neighbourhood, in Tel Aviv, like the rest of asylum seeker here with no proper documents. I got a visa but wasn’t allowed to work and had no help from the government. I used to sleep at Levinski Park in South Tel Aviv in the middle of winter for four months, where I had to work black jobs to afford some money for renting. During this time I bear the hardship of finding food for survival and work for money for rental.

Years I was living in Tel Aviv before I got summoned to the concentration camp Holot where I am staying now and it’s been the hardest time in my life experience. In those years some Knesset members alongside South Tel Aviv citizens revolt against us (African refugees) in massive, racist demonstrations. During this year African asylum seeker have faced so many verbal and physical attacks. One of the common verbal insults was from the MP Miri Regev which refer to African refugees as a cancer and infiltrators from the former minister of interior. There are so many discriminatory attacks we have heard such as black nasty, murderers, work immigrations, or even physical attack on the streets.

In the beginning of 2014 I was sent to Holot for indefinite period of time and I am staying in Holot for over a year.

– Why did you leave Sudan? 

I left Sudan because of the genocide in Darfur which left over 4,000 dead and millions including me fleeing the tragedy to save their lives.

In 2003, my village, Golo, was destroyed by the government supported Janjaweed militia because it was a Fur Tribe village (it has since been attacked many more times. Whenever people move back to the village it is attacked. The last attack was January 2015, here is what I wrote about the situation of my family). I had to move to the neighbouring villages to save my life. A few times after they attacked the village where I was I had to move to Nyala city to try to save my life from the new attacks. A few months after, the militia attacked the Nyala city and I had to move to Khartoum to escape the violence against my tribe. When I was in Khartoum, I was studying and working in the market at the same time. Darfuri in Khartoum were the target of the government and they arrested me in 2008 because of my ethnicity. They brought me to an unknown place and they tied me up and then hit me in a really violent way. They beat me for three days and they asked me over and over why I helped the anti-government rebels in the Justice and Equality Movement. I told my attackers truthfully that I was not helping the JEM. They took everything I had on me. After 3 days, my cousin paid 3000 Sudanese Pounds for my release. But I knew I was susceptible to get arrested again because of my ethnicity. In 2010, the government ordered me to join the army of Sudanese forces to fight in Darfur, Nubba Mountain or the Blue Nile against my own peole; I refused to do. Because of this, I was not able to continue to study anymore, I couldn’t find work, and I was suscepted. The government considered me as a rebel so my life was in danger and that’s the reasons why I fled my own country in 2010.

– What are the conditions like inside Holot? How do you interact with other African refugees and guards?

The conditions are intolerable because the main reason they built it is to kill people spiritually and torture us mentally. Many have mental disorder as a result of it.

In term of food we have a big problem. What they provide lacks basic nutrition and does not suffice. Furthermore we are not allowed to bring anything from the outside. As a matter of fact we smuggle food in order to survive and if they find out anything that was smuggled in, immediately they confiscate it, and who was caught smuggling or have smuggled staff will meet punishment by transferring him to another prison which is more closed.

There is no medical service. Imagine over 2,000 inmate are now held in Holot but we don’t have even an ambulance for emergency. At 10.00 pm we all locked up in our sections. So if there is any accident we just have to wait till the morning. And the new law says if anyone is in difficult condition of sickness the authorities have the right to release them to avoid their responsibility. However, even if the patient in critical condition gets released he ain’t got money for the treatment and this sounds to me like they are sending people to die away from Holot. Holot is just a ghetto, the only different is that they don’t kill us directly; they kill us spiritually or send people to die anywhere by so called “voluntary return”.

Education; no education in Holot, we have imagery classes without teachers. There are no programs that could benefit us in the future.

Holot was built to make our life miserable to leave, but there is one fact they don’t understand; my life and my family’s lives are in danger, the thing is that if I return back to Sudan our family is endangered and will face indefinite jail. We don’t have so much interaction with authority of Holot, because they are here to make your life hard or unbearable so that you can leave the country. One example I experienced one day was when I went to the immigration offices to take permission to go out, they refused to give permission even for one day. I told them ‘this is my right’ you set it yourself; their response was you have no right here in Israel but to leave where you came from. This is a kind of humiliation.

– Why do you think Israel locks up so many African refugees in Holot?

Israel is using Holot as a method to force people to leave while they can’t be deported to their home country such as people from Darfur.

– How do you think the Israeli population views African refugees and why?

The government has created a bad image of African refugees as bad, murder, thieves, diseases, nasty and so on. Most Israelis are brain washed by what they hear from the media. Few of them understand the issue of refugees but they are powerless to help.

– What is your ideal situation, would you like to live in Israel? If so, what would kind of work would you be doing?

I came to Israel asking for help but Israel didn’t help me. Instead of treading me as human being with dignity and basic rights I have been treated as a criminal. If it depends on me I wouldn’t stay in Israel, not even for one day. The only reason I am here is the current humanitarian situation in Darfur and risk of being killed or tortured if I return. My ideal situation is I am buried in Holot, my future is buried in Holot, my freedom is buried in Holot, and my dignity has been taken away from me in my own country and where I find myself today. My brain is frozen from the mental torture, the uncertainty of my future, when and how the situation would favour me. From imprisonment in Israel or death in Darfur. My legs are paralysed in researching life and dignity. I have no idea what to do.

– Do you fear being sent back to Sudan or somewhere else in Africa?

If there is country in Africa or anywhere else to safeguard me with legal documents, a country that guarantees not to deport me, a country that would protect me with no fear at all, I will go. I fear of being sent to where my life is in danger like Rwanda/Uganda where there is no clear agreement of accepting refugees.

– What do you think of Israel itself due to your situation? 

From the history of Jews and in the honour of hHolocaust survivors, Israel shouldn’t treat refugees this way. Migrants, refugees and a different culture are not a threat to any nation. Israel is morally obligated to welcome strangers; Israel is morally obligated to show compassion to genocide survivors. According to my current situation and the international convention, Israel is not following the Refugee Convention and it is brutally violating refugees’ rights.

– Do you know Africans who have been in Israel and now live in South Sudan? 

I know some people have left but I am not in contact with them as they are not in stable situations in Rwanda Uganda, or South Sudan and most of them made their ways to other countries.

source

Read the darn thing

see also Verdict: balanced report, unbalanced reaction


Rear Admiral John Kirby, taking questions, 2014. Photo from US Defense Department

US says UN Security Council should disregard ‘biased’ Gaza report

State Department says report, which accused Israel of possible war crimes, is intrinsically unfair

By i24 news
June 24, 2015

The United Nations Human Rights Council report on last summer’s war in Gaza should not be brought to the Security Council for a vote or used by the UN for other work, the United States said Tuesday.

Dismissing the report as having a “clear bias” against Israel, State Department spokesman John Kirby said Washington viewed the report, which accused both Israel and the Islamist group of possible war crimes, as intrinsically unfair.

“[W]e challenge the very foundation upon which this report was written, and we don’t believe that there’s a call or a need for any further Security Council work on this,” Kirby said during a press conference. “We reject the basis under which this particular commission of inquiry was established because of the very clear bias against Israel in it.”

The UNHCR is slated to examine the findings of the report on June 29 and may vote in favor of sending it to the Security Council for further action. Kirby had already iterated on Monday that the US would not take part in that endeavor.

The US does not “support any further UN work on this report,” Kirby said regarding whether it should be forwarded to the International Criminal Court in the Hague.

“We’ve made very clear what our issues were at the time about the use of force and we made very clear to the Israeli government our concerns about what was happening in that conflict,” he added. “We have an ongoing dialogue with the government of Israel on all these sorts of matters; that dialogue continued and continues.”

Israeli Prime Minister Benjamin Netanyahu on Sunday rejected the report’s finding and slammed the UN Human Rights Council for spending “more time condemning Israel than Iran, Syria and North Korea put together.”

“Israel does not commit war crimes, but rather defends itself from a terrorist organization that calls for Israel’s destruction,” the PM said.

American jurist Mary McGowan Davis, who headed the independent United Nations probe into the events of last summer’s war in Gaza, has said that the investigation’s report would have looked different if Israel would have cooperated with it.

In an interview with Israeli daily Haaretz, McGowan Davis said that if Israel would have co-operated with the investigation, “we could have met with Israeli victims and seen where rockets landed, talked with commanders, watched videos and visited Gaza. We talked to a lot of witnesses but of course an investigation needs to be as close to the scene as possible and it would have looked different.”

Israel refused to co-operate with the United Nations Human Rights Council (UNHRC) probe, harbouring grave misgivings about the commission’s impartiality.


Think U.N. Gaza ‘War Crimes’ Report Is Biased? Read It First.

By J.J. Goldberg, Jewish Forward
June 23, 2015

When the shouting dies down and folks take the time to read the actual content of the United Nations report on last summer’s Gaza war — all 183 pages plus side documents — you might see some very red faces in the world of pro-Israel activism.

Well, maybe you won’t. The leaders and friends of Israel’s current governing coalition aren’t in the habit of admitting mistakes, especially where Palestinians are involved. But this one will be hard to dodge.

Israeli officialdom and its boosters greeted the report’s June 22 release with a chorus of outrage. They claim it “accuses Israel of deliberately killing civilians,” denies Israel’s right to defend itself, “barely mentioned” Hamas and even “has blood on its hands for allowing the murder of Jews.” None of that is in the report.

What it does contain is a host of questions about the Israeli military actions that led to the deaths of around 2,200 Palestinians, a large proportion of them civilians. It questions whether Israel’s military goals of stopping rocket and mortar fire and tunnel infiltration, goals it admits were legitimate, necessitated all of the actions that caused the massive civilian suffering.

It reads harshly at times, but the events it describes actually happened. Given the numbers killed and left homeless, it’s appropriate to recall. The finger-pointing is actually rather mild, relative to the magnitude of the suffering. And make no mistake: the finger points in both directions.

The report notes that “the threats to the security of Israel remained all too real.” It describes at length the rocket and mortar fire from Gaza, as well as Hamas’s terrifying tunnels into Israeli territory. It describes Israel’s casualties, including children killed, wounded and emotionally scarred. And it charges that the firing of rockets without guidance systems in the direction of civilian residential areas by “Palestinian armed groups” was a blatant violation of international law.

But it cites dozens of cases where Israel’s response might not have been “proportional” to the threat. International laws of war dictate that a military action should be proportional, not to the harm suffered, but to the achievement of a “legitimate military goal.” The investigators studied 15 specific residential buildings out of the thousands that Israel shelled. It found evidence of a military target in nine of them. In the other six it couldn’t find evidence of a military target, raising the suspicion that the building was a purely civilian facility, suggesting that the attack violated international law. Since Israel didn’t cooperate with the investigators, and didn’t allow them entry to Israel or Gaza, the report urges Israel to answer the question of what it was aiming at in each case.

The report praises Israel’s efforts to warn residents by leaflet and telephone to flee before buildings were attacked, even at the cost of losing the element of surprise. However, it claims Israel’s practice of “roof-knocking,” dropping light munitions to warn residents before bombing, was ineffective.

It also raises an explosive question of whether Israel’s top leaders should be culpable for failing to change tactics in midsummer once the high civilian toll of its bombings became clear.

What will evoke the most discomfort and even outrage for many is the report’s lengthy series of grim eyewitness accounts of civilian deaths (“I found the decapitated bodies of my uncle and daughter…”) and destroyed homes. A handful of killings are documented that the report flatly says violated international law, notably a civilian shot twice after falling down wounded, caught on video.

But the report’s most direct, unequivocal allegation of illegality — stripped of “may,” “could” or “should” — involves “executions” of suspected collaborators by “Palestinian armed groups” (its collective term for the military wings of Hamas, Islamic Jihad and several smaller groups). The report describes in detail the arrest, torture and summary execution, often in public, of several dozen suspects, “with the apparent knowledge of the local authorities in Gaza,” the report’s term for the Hamas government. These flatly violated “both international humanitarian law and international human rights law,” along with “Article 6 of the International Covenant on Civil and Political Rights” and “article 3 common to the 1949 Geneva Conventions,” the laws of war.
The report quotes the West Bank-based Palestinian Authority — or, as it terms it, the Ministry of Interior of the State of Palestine — as condemning the executions as “illegal.” In what’s either wry humor or clueless diplo-speak, it says the State of Palestine intends to investigate Palestinian violations and impose justice as soon as it regains control of Gaza.

The report also notes allegations by witnesses that Israeli troops used Palestinians as human shields, forcing them to enter buildings before the soldiers in case of booby traps. One specific case is cited. On the other hand, it notes that Palestinian armed groups made an apparent practice of using human shields by sending civilians to the roof of targeted buildings “to ‘protect’ the house” — one specific case is cited, but others are suspected — “in violation of the customary law prohibition to use human shields.”

Israel condemned the report as biased from the moment it was first commissioned by the U.N.’s human rights council last July, during the heat of the war. The council has a long history of obsessively focusing on Israel and ignoring far more glaring human rights violators. It’s been responsible in the past for such miscarriages of justice as the 2009 Goldstone Report, which baselessly accused Israel of intentionally targeting civilians in the three-week Gaza incursion known as Operation Cast Lead. Israel refused to cooperate with that inquiry, whose chair, South African judge Richard Goldstone, eventually repudiated many of his own commission’s findings.

The council’s initial choice to head the latest inquiry was Canadian academic William Schabas, a longstanding, vehement critic of Israeli behavior. But Schabas quit the inquiry last February following revelations that he’d done paid consulting work for the Palestine Liberation Organization, a conflict of interest. His replacement was a retired New York state judge and onetime Brooklyn federal prosecutor with a reputation for fairness, Mary McGowan Davis.

The report produced by McGowan Davis and her fellow commissioner, veteran U.N. human rights expert Doudou Diene of Senegal, seems to have caught some Israelis off-guard. Where the Goldstone Report was dismissed out of hand, the Foreign Ministry says it will “study” the new one, despite the bias of the council that commissioned it. Some officials are quietly telling reporters it may have been a mistake to continue snubbing the investigation after Schabas resigned, rather than cooperating so McGowan Davis could hear Israel’s side. Indeed, some warn the report’s relative balance will make it harder to ignore the harsher allegations as they move through international bodies and tribunals.

Israel released its own report on the war a week before the U.N. document came out, on June 14, in an apparent attempt to preempt and blunt the expected the U.N. attack. Simultaneously, a pro-Israel organization in Europe released a report by a so-called High-Level International Military Group, comprising 11 retired generals and diplomats from around the world, headed by a former German chief of staff and head of NATO command. They visited Israel for several days in May and concluded that Israel “not only met a reasonable international standard of the laws of armed combat, but in many cases significantly exceeded that standard.”

Neither of those reports, however, addressed the specific incidents and patterns that McGowan Davis questioned.

It remains to be seen whether and how Israel will address her questions regarding the military necessity of its actions.

The Palestinians have initiated action against Israel at the International Criminal Court in The Hague, and McGowan Davis urges Israel to co-operate. But the court doesn’t have jurisdiction over a country that properly investigates and punishes its own crimes. The ball is in Israel’s court. For the rest of us, step one would be to read the darn thing.

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It’s time to erase the Green Line

If the Israeli government makes no distinction between Palestinians on either side of the Green Line, there is no reason for human rights activists to do so.

By Neve Gordon

The Arab Bedouin village of Atir in the Naqab/Negev. (Photo by Amjad Iraqi)

Around 50 students sat on the concrete floor of a makeshift shack, absorbing the desert heat as they listened to Salim talk about the imminent destruction of Umm al Hiran and Atir, two unrecognized Bedouin villages located 20 minutes from my apartment in Be’er Sheva.

On May 6, the Supreme Courtruled that the villages could be destroyed, paving the way for the government to proceed with its plan to build a Jewish settlement called Hiran in place of Umm al Hiran, as well as to replace the adjacent village Atir with a Jewish National Fund forest. If these plans are actualized, approximately 900 Palestinian Bedouin citizens will be forcefully relocated from their homes.

Salim told the students what the village was planning to do in order to reverse the verdict, while insisting that the solution would not come from the courts. The courts, he said, operate in the service of power; “therefore we need to approach power directly; we need to convince Bibi [Prime Minister Netanyahu] to retract the demolition orders. We need to gather forces and protest against this immoral act,” he said.

At one point I turned to Salim and asked him why the residents of Umm al Hiran do not join forces with the nearby residents of Susya, who were also being threatened with eviction and demolition?

Just 20 kilometers separate Umm al Hiran from the small Palestinian village Susya. For over two decades Susya’s residents have been struggling against the efforts of Jewish settlers and the Civil Administration to dispossess them of their small swath of land. On May 5, one day before the ruling on Umm al Hiran and Atir, the Israeli Supreme Court decided not to issue an injunction against Susya’s demolition and the expulsion of its residents. There, too, the government can legally carry out its demolition plans at any moment.

Children wave Palestinian flags in the village of Susya in the south Hebron Hills. Susya was one of many villages visited by the Italian activists. (photo: NO TAV Movement)

Salim turned to me and answered: “They are in the West Bank and we are in Israel, they are living under occupation and we are citizens. We have rights as citizens. We are not the same.”

Somewhere along the 20 kilometers that separate the two villages lies the Green Line. If once the Green Line was conceived as a border that could provide a just solution between Israelis and Palestinians, it currently serves as a very effective mechanism of colonial control. It operates primarily as a separating device that has, since 1967, produced the fictive promise of two states. In reality, however, this Green Line helps sustain a racist regime. After all, it functions to obfuscate that the logic motivating the effort to uproot the residents of Umm al Hiran and the residents of Susya is one and the same: the Judaization of space.

Paradoxically, the Green line is not only utilized by the Israeli government to help sustain Israel’s colonial rule—it has also been appropriated by an array of other actors, including foreign diplomats, donors, human rights NGOs, and the Israeli public at large—both Jews and Palestinians.

Consider the field of human rights. Most donors and human rights organizations focus on one side of the Green Line; they either give funding to NGOs promoting the rights of Palestinians in the West Bank, or, alternatively, they provide financial aid to NGOs working in the pre-1967 borders, thus helping to reproduce the difference between the residents of Umm al-Hiran and Susya.

To be sure, Salim from Um al-Hiran is an Israeli citizen and Nasser al Nuajah from Susya is not. This difference, as any human rights lawyer will be quick to point out can, in certain instances, be meaningful vis-à-vis Israeli courts. Indeed, Salim’s answer to me is probably influenced by the human rights NGOs that have been helping his village to strategize in the face of imminent expulsion. And, yet, at this historical juncture, this distinction is being used to elide the fact that both Salim and Nasser are Palestinians whose land is being expropriated in order to advance Israel’s Judaization project.

While it is true that colonial regimes have always used modes of divide-and-conquer to control the inhabitants, what is novel in the case of Israel\Palestine is that progressive donors and liberal human rights NGOs are unwittingly reinforcing these distinctions and the logic that produces them.

Knesset Member Ayman Odeh, the head of the Joint List, is well aware of the divisive impact of such distinctions, and recently went to speak with the residents of Abu Ghosh, one of two Palestinian towns on the road from Tel Aviv to Jerusalem that were not destroyed during the 1948 war. He told the residents that for years they had been stigmatized for having collaborated with the pre-state Zionist military forces, and then added: “You are not collaborators, you are Palestinians.” Odeh understands that the only way to resist domination is by uniting the dominated and overcoming the strategic division it has created on the ground.

Human rights organizations and their donors need to make a similar conceptual shift. Their work should focus on creating alliances rather than reinforcing colonial distinctions. It is therefore time that they internalize that the Green Line is not a solution but a fiction—and a violently destructive one at that.

Neve Gordon is the co-author (with Nicola Perugini) of the newly released The Human Right to Dominate. This article first appeared in Al Araby Al Jadeed.


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Israel’s new justice minister considers all Palestinians to be ‘the enemy’

 

By Ishaan Tharoor May 7

Ayelet Shaked of the Jewish Home party is known for her strident views on Palestinians and the Israeli left. (Tsafrir Abayov/AP)

An 11th-hour deal on Wednesday led to Israeli Prime Minister Benjamin Netanyahu forming the most right-wing government in his country’s history. Netanyahu’s slim majority in the Knesset, the Israeli parliament, was secured after a pact with the Jewish Home party, led by Naftali Bennett, an ultra-nationalist who draws much of his support from Israel’s settler population and rejects a two-state solution to the Israeli-Palestinian conflict.

One of the terms of the alliance was that Netanyahu would tap Bennett’s de facto lieutenant, Ayelet Shaked, to be the next justice minister. This is a move not without controversy.

Shaked is known for her strident (some would say extremist) views regarding Palestinians and the enfeebled Israeli left. In July, in a controversial post on Facebook, the then-member of the Knesset posted the text of an article by the late Israeli writer Uri Elitzur that referred to Palestinian children as “little snakes” and appeared to justify the mass punishment of Palestinians living under Israeli occupation. The post has since been deleted, but an archived version remains.

It was put up shortly after the discovery of the bodies of three Israeli teens kidnapped last year while hiking in the West Bank. Their killing eventually escalated into a 50-day war in which Israel pummeled the Gaza Strip, a Palestinian enclave dominated by the militant Islamist group Hamas, which launched barrages of rocket fire at Israel. The Gaza war killed more than1,400 Palestinian civilians and reduced whole swaths of the impoverished territory to rubble.

The leftist site Mondoweiss offers a full translation of Shaked’s controversial posting, which quotes Elitzur, a former Netanyahu adviser,here. Some excerpts:

The Palestinian people has declared war on us, and we must respond with war. Not an operation, not a slow-moving one, not low-intensity, not controlled escalation, no destruction of terror infrastructure, no targeted killings. Enough with the oblique references. This is a war. Words have meanings. This is a war. It is not a war against terror, and not a war against extremists, and not even a war against the Palestinian Authority. These too are forms of avoiding reality. This is a war between two people. Who is the enemy? The Palestinian people. Why? Ask them, they started…

Behind every terrorist stand dozens of men and women, without whom he could not engage in terrorism. Actors in the war are those who incite in mosques, who write the murderous curricula for schools, who give shelter, who provide vehicles, and all those who honor and give them their moral support. They are all enemy combatants, and their blood shall be on all their heads. Now this also includes the mothers of the martyrs, who send them to hell with flowers and kisses. They should follow their sons, nothing would be more just. They should go, as should the physical homes in which they raised the snakes. Otherwise, more little snakes will be raised there.

Even if these aren’t Shaked’s own words, the sentiment is noteworthy, and it reflects what critics say is the Israeli nationalist right’s widespread intolerance of the Arabs in their midst, who make up one-fifth of the Israeli population.

Bennett and Shaked’s Jewish Home party are avowed opponents of Palestinian statehood. Bennett’s proposal for settling the “Palestinian question” involves the creation of semiautonomous territories that some have likened to the bantustans of apartheid-era South Africa.

Shaked’s appointment as justice minister also has raised fears that Netanyahu’s new government will attempt to rein in the Israeli judiciary, as my colleague William Booth reports. Some are rather worried about what may follow.

“The demand to give Ayelet Shaked the Justice portfolio is like giving the Fire and Rescue Services to a pyromaniac,” opposition lawmaker Nachman Shaitold the Arutz Sheva news site.

Shaked, a photogenic former tech executive, doesn’t seem too bothered about the opinions of her opponents. She once dismissed Haaretz, arguably Israel’s most internationally respected newspaper, as a publication “read by a mere 30,000 Israelis.”

After all, Shaked is about to gain a cabinet post in a climate in which an Israeli former foreign minister can call for the “beheading” of disloyal Arabswith no political cost and in which warning of Arabs “voting in droves” helped Netanyahu’s Likud party win Israel’s general election earlier this year.

“Shaked is going and taking her place in the pantheon of the extreme right,”says leftist Israeli legislator Michal Rozin, “and represents an ideology where her own racism doesn’t embarrass her.”

Read more:

Israel’s election was fought along class and religious lines

Israel remembered terror victims today, but honoring Palestinian teen burned alive by Jews proved controversial

Why Israel’s top right-winger wants his people to ‘stop apologizing’

Ishaan Tharoor writes about foreign affairs for The Washington Post. He previously was a senior editor at TIME, based first in Hong Kong and later in New York.

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New Israeli deputy defense minister called Palestinians ‘animals’

Jewish Home MK Eli Ben Dahan to oversee the authorization of travel and entry permits for Palestinians in West Bank, Gaza

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Deputy Minister of Religious Affairs, Rabbi Eli Ben-Dahan February 3, 2014. (photo credit: Yonatan Sindel/Flash90)

 

Tamar Pileggi Tamar Pileggi is a breaking news editor at The Times of Israel.

As part of the coalition agreement reached between Prime Minister Benjamin Netanyahu and the Jewish Home party on Thursday, MK Eli Ben Dahan, a rabbi who’s made controversial statements about Palestinians and non-Jews, will serve as Israel’s next deputy defense minister.

Under the new job description, Ben Dahan, who served as the deputy religious affairs minister in the previous government, will also be responsible for the IDF’s Civil Administration running government affairs in the West Bank.

Ben Dahan has made controversial remarks about Palestinians. While discussing the resumption of peace talks in a radio interview in 2013, Ben Dahan said that “To me, they are like animals, they aren’t human.”

“The Palestinians aren’t educated towards peace, nor to they want it,” he said.

The Civil Administration is an IDF unit subordinate to the Defense Ministry responsible for governing West Bank planning, building and infrastructure in Israeli-controlled Area C. In addition, it is responsible for authorizing Palestinian travel and entry permits into Israel from Gaza and the West Bank.

Later that year, while discussing his opposition to Knesset legislation that would offer same-sex parents the same tax breaks as their heterosexual counterparts, Ben Dahan told Maariv that homosexual Jews were superior than gentiles — gay or straight.

“A Jew always has a much higher soul than a gentile, even if he is a homosexual,” he said.

Ben Dahan said that his opposition to the bill was not based on discrimination, but stemmed from his commitment to uphold the Jewish character of Israel.

“I have to keep the state Jewish. Things that contradict the values, culture or tradition will not receive a stamp of approval,” he said.

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