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In Search of Meaning: Osama Bin Laden and the dancing Americans

by Sarah Hawas on May 3, 2011

I heard about Osama Bin Laden’s death through a friend this morning. I dismissed the matter entirely and thought little of it at first: Bin Laden was old news, an alibi with no currency, a bad joke. Chances are, he was caught and killed years ago. What difference did it make? Really, none, I felt. I ran my errands, and sat down to study and write my papers. It was only when I switched on the television to check the news during lunch that I felt compelled to pay attention. Images from outside the White House beg comparison to nothing less than a fourth of July rally. The way Americans have been celebrating at Ground Zero, you would think they had just been through their own revolution. But indeed, between Clinton’s address and worldwide security alerts of anticipated retaliation by Al-Qaeda, the discourse has been less about celebrating the end of an era, and more about fortifying the War on Terror, expanding its scope and reach, increasing and exacerbating racialized securitization. The fight is not over, we hear, and US-led missions in a decapitated Afghanistan and impotent Pakistan only seem to be renewing their license to stay and continue their costly colonization and humiliation of these nations and their neighbors.

The idea of celebrating any death is repulsive. But perhaps, if anyone living today might venture even a sigh of relief at the capture (at least) of Osama Bin Laden (and the presumed symbolic defeat of Al Qaeda, whatever that might mean), it is the countless Muslims and Arabs that have, since 9/11, paid with their lives and dignity, directly and indirectly, for his atrocious acts in the name of countering imperialism and defending Islam. But if you don’t see us dancing in the streets today it is because Al-Qaeda is and has been beyond irrelevant for years. For the last decade, the US War on Terror has reproduced the Osama Bin Laden fiction, transforming him from a relic of Cold War alliances to a contemporary alibi for the brutal invasion and murderous missions in Afghanistan and Pakistan. Those of us that know history did not begin on September 11th have been resisting the abrasive, suffocating encroachment of imperialist and reactionary elements on our lives and identities, building up to the present moment of revolution: between Tunisia, Egypt, Libya, Syria, Yemen, Bahrain and the rest of the region, Arabs, Muslim or otherwise, are fighting to end the age of US puppet regimes on their own terms. One cannot help but wonder what “victory” the United States can claim in the murder of Osama Bin Laden on Pakistani soil.

The victory, we are told, is in delivering justice. But what measure of justice, and for whom? The governments of this world – a global war-profiteering military-industrial complex spoken for by corporate media – have pulled the trigger on Osama Bin Laden in time to save Obama’s re-election campaign, and to mute the significance of May Day in a climate of increased precarity and dispossession. By funnelling the opium of patriotism (America’s exception to nationalism), Obama might well be preparing the American people for another decade of war, and is undoubtedly shooting the already paralyzed working and tax-paying American in the foot. Five months into a year that has thus far been marked by revolutionary winds, Americans that stood in solidarity with the Egyptian revolution and the ongoing Arab uprisings, many of the same people that were inspired by our movements and held signs saying “Walk Like an Egyptian” in Wisconsin, may now very well be celebrating at Ground Zero in a bizarre performance of patriotism, despite ten years that have left us with a crippled Iraq, a devastated Afghanistan, and the loss of millions of lives, including those of Americans.

In effect, this theatrical display does not pay tribute to the victims of 9/11 (may they rest in peace), nor does it give more meaning to the lives of dead soldiers or the victims of the American-led missions in the region. It is an ecstatic tribute to a death-machine in which the only winners have been a global capitalist elite: arms companies, security apparati, criminal (and in many cases, outgoing) authoritarian regimes, and the many corporations that thrive on disaster. Even more offensive in the Ground Zero party is the continued racialization of what constitutes a grievable human life, such that similar celebrations (by minorities) following 9/11 were seen as evidence of an innately violent culture of death, but popular celebrations of an empty assassination valorize a fictional “justice”. Osama Bin Laden is symbolic, but in effect what many Americans today seem to celebrate is a vicious cycle of violence, a historic tradition in which real or invented causes are allowed to take precedence over collective human dignity and the value of life.

To dance in celebration today is offensive first and foremost to the victims of the attacks on September 11th. They are palpably alone in singing the Star Spangled Banner and celebrating the murder of Osama Bin Laden, thoroughly alone, because no one in the world cares or even remembers. If these dancing Americans, however, were to transform their fear and fascination with violence into rage and courage to occupy the same streets in protest, against the ruling elite that has profited from the loss and grief of 9/11 and the wars that followed, and the undemocratic corporate interests running their lives, they might find the arms of other ordinary working people from around the world extended in solidarity.

Robert Fisk: Out of Syria’s darkness come tales of terror

Witnesses who fled across the Lebanon border tell our writer what they saw

Friday, 29 April 2011

REUTERSProtesters march through the streets of Douma
In Damascus, the posters – in their tens of thousands around the streets – read: “Anxious or calm, you must obey the law.” But pictures of President Bashar al-Assad and his father Hafez have been taken down, by the security police no less, in case they inflame Syrians.

There are thieves with steel-tipped rubber coshes on the Damascus airport road at night, and in the terminal the cops ask arriving passengers to declare iPods and laptops. In the village of Hala outside Deraa, Muslim inhabitants told their Christian neighbours to join the demonstrations against the regime – or leave.

Out of the darkness of Syria come such tales.

And they are true. Syrians arriving in Lebanon are bringing the most specific details of what is going on inside their country, of Fifth Brigade soldiers fighting the armed units of Maher Assad’s Fourth Brigade outside Deraa, of random killings around Damascus by the ever-growing armed bands of Shabiha (“the mafia”) from the Alawite mountains, of massive stocking up of food. One woman has just left her mother in the capital with 10 kilos of pasta, 10 kilos of rice, five kilos of sugar, box after box of drinking water.

In Deraa – surrounded, without electricity or water or supplies – the price of bread has risen 500 per cent and men are smuggling food into the city over the fields at night.

But it is the killings which terrify the people. Are they committed by the Shabiha from the port city of Lattakia – created by the Assad family in the 70s to control smuggling and protection rackets – or by the secret police to sow a fear that might break the uprising against Assad? Or by the murderers who thrive amid anarchy and lawlessness? Three men carrying sacks of vegetables outside Damascus at night were confronted by armed men last week. They refused to stop. So they were executed.

The Syrian government is appealing to the minorities – to the Christians and the Kurds – to stay loyal to the authorities; minorities have always been safe in Syria, and many have stayed away from protests against the regime. But in the village of Hala, Christian shops are shut as their owners contemplate what are clearly sectarian demands to join in the uprising against Assad. In an attempt to rid Syria of “foreign” influence, the ministry of education has ordered a number of schools to end all English teaching – even banning the names of schools in French and English from school uniforms. Even the kindergarten where the President’s two young children are educated has been subject to the prohibitions.

There are bright lights, of course, not least among the brave men and women who are using the internet and Facebook to keep open the flow of information from Syria. The Independent can reveal that a system of committees has been set up across the cities of Syria, usually comprising only 10 or 12 friends who have known and trusted each other for years. Each of them enlists 10 of their own friends – and they persuade 10 more each – to furnish information and pictures. Many were put in touch with each other via the cyber kings of Beirut – many of them also Syrian – and thus “circles of trust” have spread at the cost of the secret police snooping that has been part of Syrian life for four decades.

Thus there now exist – in Damascus alone – “The Co-ordination of Douma”, “The Co-ordination of al-Maydan” (in the centre of the city), “The Co-ordination of Daraya”, “The Co-ordination of Harasta” and others. Some of them are trying to penetrate the mukhabarat secret police, to get the brutal cops to work for them on the grounds that – come the end of the Assad regime, if that end ever comes – they will be spared the trials and revenge punishments to come. One Beirut blogger says that several of the cops have already declared themselves for the uprising – but are unwilling to trust them in case it is a trap to discover the identity of those behind the committees.

Yet Syrians in Lebanon say that the Syrian security police – often appointed through graft rather than any technical or detective abilities – simply do not understand the technology that is being used against them. One Syrian security official sent three Facebook posts. The first said: “God, Syria and Bashar al-Assad or nothing.” The second read: “It’s the time to declare war for Allah.” The third announced: “The legacy of God on earth is an Islamic Republic.”

“The fool was obviously supporting Bashar – but then wanted to frighten people by suggesting Islamists would take over a post-Assad Syria,” one of the Syrian bloggers in Beirut says. “But he didn’t realise that we could tell at once that they all came from the same Facebook page!” The same man in Beirut found himself under interrogation by Syrian state security police several weeks ago. “He was a senior officer – but he didn’t even know what Google was.” Many of the Syrians sending information out of their country are anxious that exaggerations and rumours will damage the credibility of their reports. For this reason, they are trying to avoid dispatches which cannot be verified; that two Iranian snipers, for example, have arrived to help the security police; that one man was actually interrogated by two Iranians – a friend suspects that the cops were from the north and spoke in the Kurdish language, which the detainee misidentified as Iranian.

More serious – and true – is the report that Khaled Sid Mohand, an Algerian journalist working for France Culture and Le Monde, was arrested in Damascus on 9 April and has disappeared into a security prison. A released detainee says that he saw Mohand in Security Section 255 in Baghdad Street in the capital some days later. But this story may not be correct. Diplomats have been unable to see the missing journalist.

There are also reports that two young European women working for a Western embassy were arrested and gagged when they left a party at 3am several days ago, and only released several hours later after interrogation. “It means that there is no longer any immunity for foreigners,” a Syrian citizen said yesterday. “We heard that a North American had also been taken from his home and questioned by armed men.”

Especially intriguing – because there are many apparent witnesses of this episode – is a report that Syrian Fourth Brigade troops in Deraa dumped dozens of weapons in the main square of the city in front of the Omari mosque, telling civilians that they could take them to defend themselves. Suspecting that they were supposed to carry them in demonstrations and then be shot as “terrorists”, the people took the weapons to the nearest military base and gave them back to the soldiers.

The rumours of army defections continue, however, including splits in the Fifth Brigade at Deraa, whose commander’s name can now be confirmed as General Mohamed Saleh al-Rifai. According to Syrians arriving in Lebanon, the highways are used by hundreds of packed military trucks although the streets of most cities – including Damascus – are virtually empty at night. Shops are closing early, gunfire is often heard, checkpoints at night are often manned by armed men in civilian clothes. Darkness indeed.

source

Marchers swarm Damascus after Syrian crackdown

Tens of thousands fill the streets of cities across Syria — and for the first time, the capital of Damascus – after weekly prayers to defy the regime of President Bashar Assad. The protests suggest that the use of extreme force has failed and perhaps outraged some on the sidelines.

Reporting from Beirut—

Tens of thousands of Syrians poured into the streets of the capital, Damascus, and other cities after weekly prayers Friday, overcoming an official campaign of violence and intimidation to deliver a powerful message of defiance against the regime of President Bashar Assad.

For the first time since a protest movement began six weeks ago, large protests broke out in the very heart of Damascus, the Maidan district of the capital, according to witnesses reached by telephone and amateur video posted to the Internet.

“The people want the downfall of the regime!” protesters shouted as they marched with banners just southwest of the capital’s Old City.

They called for an end to a military clampdown on Dara, the southern city where the protests began.

New protests also erupted in the coastal city of Baniyas, the northwestern town of Kafr Zita, Jassem in the south and throughout the restive suburbs of the capital, according to video posted to the Internet, witness accounts and activists.

“We’re the youth revolution, not thugs or terrorists,” they chanted in the Damascus suburb of Saqba.

In Homs, the country’s third-largest city, located on the Lebanese border, activists set up live-streaming video coverage of the marching, suggesting a new level of technological know-how to overcome the regime’s restrictions on media.

The scale of the demonstrations suggested that the Syrian regime’s use of extreme force, including the deployment of tanks and the unleashing of gunfire on peaceful pro-democracy protesters, had failed to quell the uprising, and may have even outraged some who earlier were on the sidelines.

“To heaven we go, martyrs by the millions,” they chanted in Deir Azour, according to video posted online.

A witness reached in Dara said at least five people were killed in protests in the city, where the Syrian army’s 4th Armored Division, under the command of Assad’s brother Maher, has all but occupied the city.

“With our souls, with our blood we sacrifice for you, Dara,” protesters called out in the ethnic Kurdish city of Qamishli, in eastern Syria.

Syrian opposition activists had called for a nationwide “Friday of Rage” after noon prayers to protest the violent crackdown on democracy advocates.

Syrian security officials were poised to suppress any signs of civil disobedience.

“The Interior Ministry urges citizens to actively participate in boosting stability and security and helping concerned authorities carry out their duties to achieve this national goal by refraining from staging any rallies, demonstrations, or sit-ins under any title,” said a statement broadcast on Syrian state television.

daragahi@latimes.com

Special correspondents Meris Lutz and Roula Hajjar in Beirut contributed to this report.

Copyright © 2011, Los Angeles Times

Syrie : Homs

[youtube http://youtu.be/teyHgvSZNsM?]

BDS in Wales

Pew Poll of Egypt and the New York Times

The Angry Arab : As I read about the poll yesterday (see the post below), I was thinking: I wonder how the Zionist media will twist this.  I could not wait.  And here it goes.  This is the headline of the New York Times about the matter:  “Poll Finds Egyptians Full of Hope About the Future“.  Ha ha ha and Ha. Are you kidding me? This is the most interesting element in the poll for the Times? Are you kidding us.  We know what you care about, and it is not hope about future.  And then they report this about the most important finding for Zionist hoodlums:  “The poll also found that a majority of Egyptians, 54 percent, want to annul the 1979 peace treaty with Israel that has been a cornerstone of Egyptian foreign policy and the region’s stability. The finding squares with the overwhelming anecdotal evidence that Egyptians feel Israel has not lived up to its commitments in its treatment of the Palestinians.”  What? The anecdotal evidence is that Egyptians don’t feel that Israel lived up to its commitment?  The EGYPTIAN PEOPLE use language of French diplomats?  Who writes such dumb language here?   Anecdotal evidence point that Egyptian people hate, despise, and detest the state of Israel and want the full liberation of Palestine.   And then they say that the treaty brought “stability” to the region.  To whom in the region?  To Israel and its war crimes of course.  And then the foreign editor of the times adds this:  “But more than a third of respondents, 36 percent, favored keeping the treaty, and the poll did not ask the more controversial question of whether Egyptians wanted to sacrifice the three decades of peace they have enjoyed along the border.”  This was humorous.  First, they take solace from the smaller figure in the poll, and then add disapprovingly that the Egyptians were not asked in the same questions about whether they want to sacrifice peace.  They basically want a better survey to ask the Egyptian in this manner: would you support the peace treaty with Israel KNOWING that bombs would fall on your heads if you say no?  Thanks for the polling experts of the Times.  Without them I would not have understood the demands and aspirations of the Egyptian people.

The previous article

“No dividend emerges for the United States from the political changes that have occurred in Egypt. Favorable ratings of the U.S. remain as low as they have been in recent years, and many Egyptians say they want a less close relationship with America. Israel fares even more poorly. By a 54%-to-36% margin, Egyptians want the peace treaty with that country annulled.

The country is one

Syria’s cyber revolution – video

Rami Nakhle is a Syrian revolutionary, in exile in Beirut, who uses social networks to disseminate news from protests on the streets in Syria across the country

Damascus – Berze : little girl shot in the eye

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