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SOPA

I’m proud to join with Wikipedia, Reddit, Boing Boing and thousands of websites in this action to raise awareness of this huge threat to an open internet.

I think we all knew that the powers-that-be would eventually try to kill the world wide web as we’ve come to know and love it. I’m sure it’s just an accident that these bills are being proposed after a year where uprisings around the world were literally started on the internet. This is a scary device to those in power and I’m sure they rue the day they allowed us to talk freely to each other. They weren’t thinking about the revolution that would cause — they just saw it as a way to sell more stuff. Oops. And now they want to rein it in.

Please take the time to learn about SOPA (and its twin Senate bill, PIPA) and then call AND fax AND email your Representative and Senators tomorrow. Let’s melt their phone lines and computers. We’ve got to use the internet while we still can to organize, fight back and stop this.

The good news is the Obama administration says it doesn’t support the bills in their current form (but he said that about the National Defense Authorization Act — and then went ahead and signed it after changes that still left its most dangerous provisions intact).

We can win this. But we’ve got to pour it on right now. I’ll see you on the other side tomorrow night at midnight!

Yours,

Michael Moore
MMFlint@MichaelMoore.com
@MMFlint
MichaelMoore.com

Syrian women, backbone of the revolution

 by Rime Allaf

Rime Allaf

Rime Allaf is an associate fellow at Chatham House in London. She is a regular contributor to Media Monitors Network (MMN).

(Monday, January 16, 2012)

“Syrian women have also been essential components of the now famous flash mobs that have so angered the regime with their speed and their efficient messages. Often, women will join the group and start chanting while wearing a headscarf, then separate at the first sign of the infamous “shabbiha” and yank their hijabs off their heads as they melt into the crowd.”


On January 10, while President Bashar Assad addressed his supporters in Damascus, Syrian authorities handed the tiny tortured body of a four-month old baby girl to her uncle in Homs. Arrested with her parents a few days earlier, one can only assume, knowing the Syrian regime’s documented brutality, that baby Afaf had been thrown into a cell with her mother and submitted to horrific treatment, terrorizing her and her mother and leading to her untimely death.

In its violent repression of the uprising, the Syrian regime has made no distinction between men and women or between adults and children. There has been equality in oppressing, and equality in suffering. But there has also been equality in protesting, albeit in varying degrees of visibility and in different forms.

For the last ten months of the Syrian revolution, many skeptics have repeated the tired refrain that women have been absent from the uprising and that it seems to be a male- dominated (read “Islamist-leaning”) protest movement. Such generalizations, meant to discredit the revolution, do much injustice to the women who have lived the uprising from the start at the side of their compatriots.

It is true that the initial Friday-centric demonstrations were, by default, overwhelmingly comprised of men. With no other possibility to gather freely, protesters met at the mosque and grouped at the end of Friday prayers to start marching and chanting, and week after week the presence of women in these demos was negligible. Moreover, there is little doubt that the sheer brutality of the regime, with its blind random shootings, would have led many men to insist that their female relatives remain at home in an attempt to keep them out of harm’s way.

In this, the Syrian revolution may have differed from others where women were visible from the start, especially as most other revolutions have begun in big cities. But no other revolution has been suppressed with the ferocity of the Syrian regime, nor has any other country (save for Libya after the military intervention started) endured so many casualties. Declaring the Syrian uprising to be woman-less, therefore, would reflect a rather skewed view on the situation and a superficial understanding of how the Syrian regime acts.

As repression got more brutal, the demonstrations spread throughout the country and extended beyond Friday prayers. This resulted in a noticeable increase of women on the streets of Syria, chanting alongside the men and running under fire alongside men. Some organized women-only demonstrations, others mingled in the mixed crowds and some took microphones to lead gatherings’ defiant chants, such as the woman who electrified Homs when she shouted to a roaring crowd that her children would not attend a school that had been used as a torture center.

Even when they weren’t taking to the streets, women’s participation in the revolution has been constant. They have made signs, helped give first aid to the wounded, and run charity networks to distribute aid to the neediest families under siege from the army. While these activities were not undertaken exclusively by women, they played an important role in the logistics behind the protests.

At the same time, civil activism began to develop into new forms, unveiling Syrian creativity and a pressing urge to raise the voice of the revolution. Initiatives included numerous film clips of women in nondescript interiors, their faces hidden with masks and scarves to protect their identity, holding signs that often centered around a single message that the viewer discovered as the camera went around the room. Such events made the rounds of the social networks in the most YouTubed revolution of the “Arab spring”, letting the internet amplify the power of these peaceful protests.

Syrian women have also been essential components of the now famous flash mobs that have so angered the regime with their speed and their efficient messages. Often, women will join the group and start chanting while wearing a headscarf, then separate at the first sign of the infamous “shabbiha” and yank their hijabs off their heads as they melt into the crowd.

Examples of such varied participation are plentiful enough and put to rest the shaky theories about women in Syria’s revolution. In fact, when considering the number of prominent female activists, Syria seems to be a leader rather than a follower, rightfully boasting of the women active in civil society and in revolution. Activists such as Suheir Atassi and Razan Zeitouneh, veterans on the socio-political underground scene at the grassroots level, and writers such as Samar Yazbek, have been part and parcel of the civil society movement challenging the regime openly from inside Syria. Since the revolution began, more women have become focal points for the protest movement, including actresses May Skaf, who was one of the first artists to participate in protests and to be arrested, and Fadwa Suleiman, who has been chanting defiantly from the heart of embattled and besieged Homs.

Moreover, the women who have been politically vocal and active in opposition, including in the main organized groups, seem to easily outnumber, especially proportionally, those in other revolutionary countries. There have been numerous Syrian women discussing Syrian affairs on pan-Arab media, and most are well-known among their compatriots.

While they never imagined that their children would be such easy prey for the regime nor intended them to be part of the movement, Syrian women have from the start been an integral element in the revolution. There is no doubt that they will also be an integral component of post-revolution Syria.

—————————————–

* First published by the bitterlemons.org

taken from here

Fighting a Forbidden Battle: How I Stopped Covering Up for a Hidden Wrong

Dietrich College News

January 2012

2012 Martin Luther King, Jr. Writing Awards

Prose: High School

First Place (Tie)

Fighting a Forbidden Battle: How I Stopped Covering Up for a Hidden Wrong
Jesse Lieberfeld
11th grade, Winchester Thurston

I once belonged to a wonderful religion. I belonged to a religion that allows those of us who believe in it to feel that we are the greatest people in the world—and feel sorry for ourselves at the same time. Once, I thought that I truly belonged in this world of security, self-pity, self-proclaimed intelligence, and perfect moral aesthetic. I thought myself to be somewhat privileged early on. It was soon revealed to me, however, that my fellow believers and I were not part of anything so flattering.

Although I was fortunate enough to have parents who did not try to force me into any one set of beliefs, being Jewish was in no way possible to escape growing up. It was constantly reinforced at every holiday, every service, and every encounter with the rest of my relatives. I was forever reminded how intelligent my family was, how important it was to remember where we had come from, and to be proud of all the suffering our people had overcome in order to finally achieve their dream in the perfect society of Israel.

This last mandatory belief was one which I never fully understood, but I always kept the doubts I had about Israel’s spotless reputation to the back of my mind. “Our people” were fighting a war, one I did not fully comprehend, but I naturally assumed that it must be justified. We would never be so amoral as to fight an unjust war. Yet as I came to learn more about our so-called “conflict” with the Palestinians, I grew more concerned. I routinely heard about unexplained mass killings, attacks on medical bases, and other alarmingly violent actions for which I could see no possible reason. “Genocide” almost seemed the more appropriate term, yet no one I knew would have ever dreamed of portraying the war in that manner; they always described the situation in shockingly neutral terms. Whenever I brought up the subject, I was always given the answer that there were faults on both sides, that no one was really to blame, or simply that it was a “difficult situation.” It was not until eighth grade that I fully understood what I was on the side of. One afternoon, after a fresh round of killings was announced on our bus ride home, I asked two of my friends who actively supported Israel what they thought. “We need to defend our race,” they told me. “It’s our right.”

“We need to defend our race.”

Where had I heard that before? Wasn’t it the same excuse our own country had used to justify its abuses of African-Americans sixty years ago? In that moment, I realized how similar the two struggles were—like the white radicals of that era, we controlled the lives of another people whom we abused daily, and no one could speak out against us. It was too politically incorrect to do so. We had suffered too much, endured too many hardships, and overcome too many losses to be criticized. I realized then that I was in no way part of a “conflict”—the term “Israeli/Palestinian Conflict” was no more accurate than calling the Civil Rights Movement the “Caucasian/ African-American Conflict.” In both cases, the expression was a blatant euphemism: it gave the impression that this was a dispute among equals and that both held an equal share of the blame. However, in both, there was clearly an oppressor and an oppressed, and I felt horrified at the realization that I was by nature on the side of the oppressors. I was grouped with the racial supremacists. I was part of a group that killed while praising its own intelligence and reason. I was part of a delusion.

I thought of the leader of the other oppressed side of years ago, Martin Luther King. He too had been part of a struggle that had been hidden and glossed over for the convenience of those against whom he fought. What would his reaction have been? As it turned out, it was precisely the same as mine. As he wrote in his letter from Birmingham Jail, he believed the greatest enemy of his cause to be “Not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who…lives by a mythical concept of time…. Lukewarm acceptance is much more bewildering than outright rejection.” When I first read those words, I felt as if I were staring at myself in a mirror. All my life I had been conditioned to simply treat the so-called conflict with the same apathy which King had so forcefully condemned. I, too, held the role of an accepting moderate. I, too, “lived by a mythical concept of time,” shrouded in my own surreal world and the set of beliefs that had been assigned to me. I had never before felt so trapped.

I decided to make one last appeal to my religion. If it could not answer my misgivings, no one could. The next time I attended a service, there was an open question-and-answer session about any point of our religion. I wanted to place my dilemma in as clear and simple terms as I knew how. I thought out my exact question over the course of the seventeen-minute cello solo that was routinely played during service. Previously, I had always accepted this solo as just another part of the program, yet now it seemed to capture the whole essence of our religion: intelligent and well-crafted on paper, yet completely oblivious to the outside world (the soloist did not have the faintest idea of how masterfully he was putting us all to sleep). When I was finally given the chance to ask a question, I asked, “I want to support Israel. But how can I when it lets its army commit so many killings?” I was met with a few angry glares from some of the older men, but the rabbi answered me. “It is a terrible thing, isn’t it?” he said. “But there’s nothing we can do. It’s just a fact of life.” I knew, of course, that the war was no simple matter and that we did not by any means commit murder for its own sake, but to portray our thousands of killings as a “fact of life” was simply too much for me to accept. I thanked him and walked out shortly afterward. I never went back. I thought about what I could do. If nothing else, I could at least try to free myself from the burden of being saddled with a belief I could not hold with a clear conscience. I could not live the rest of my life as one of the pathetic moderates whom King had rightfully portrayed as the worst part of the problem. I did not intend to go on being one of the Self-Chosen People, identifying myself as part of a group to which I did not belong.

It was different not being the ideal nice Jewish boy. The difference was subtle, yet by no means unaffecting. Whenever it came to the attention of any of our more religious family friends that I did not share their beliefs, I was met with either a disapproving stare and a quick change of the subject or an alarmed cry of, “What? Doesn’t Israel matter to you?” Relatives talked down to me more afterward, but eventually I stopped noticing the way adults around me perceived me. It was worth it to no longer feel as though I were just another apathetic part of the machine.

I can obviously never know what it must have been like to be an African-American in the 1950s. I do feel, however, as though I know exactly what it must have been like to be white during that time, to live under an aura of moral invincibility, to hold unchallengeable beliefs, and to contrive illusions of superiority to avoid having to face simple everyday truths. That illusion was nice while it lasted, but I decided to pass it up. I have never been happier.

View the complete list of the 2012 Martin Luther King, Jr. Writing Award winners.

Stay connected with CMU’s Dietrich College of Humanities and Social Sciences on Twitter and Facebook.

Other sources of Carnegie Mellon news include the university news service website and the Carnegie Mellon Today magazine.

Contact Shilo Rea, Director of Public Relations at shilo@cmu.edu or (412) 268-6094.

source

Syria now سوريا الآن

[youtube http://youtu.be/WvLkAhykpV8?]

The film from the pain of the Syrian people الفيلم من آلام الشعب السوري

The Alternative to Assad? You’re looking at it

[youtube http://youtu.be/Nv48dFynDdM?]

Khaled Abu Salah is a man that has appeared a number of times on al Jazeera reports, and I first saw him when he was courageously telling one of the Arab inspectors about the horrific situation in Homs. I like his reasonable, sensible approach to explaining what is happening, and I worry about what would happen to him if the security services ever captured him. Here is a video of a short speech that is said to have been filmed today. If and when this is all over, watch people like him very closely. These people have emerged from Syria’s streets and alleys and they are the future political generation that will help lead Syria – not some political dinosaur in exile abroad. When people sarcastically ask me who the alternative to Assad is, I think of people like Khaled Abu Salah. Why shouldn’t a man like him become a future president of Syria?
I’ve done my best to translate it below:
Today, we have all come here, but not to offer condolences to Abu Muhammad. No, we have come here to offer him congratulations for the martyrdom of Muhammad Rabee. And to tell Abu Muhammad that we are all his children.

And guys, the most important thing that we have seen in this revolution is that we have all become brothers and family. But we are all revolutionaries, and the most important thing is to avoid showing sadness, because by God’s will he is now a martyr. I don’t want anybody to offer me their condolences. Congratulate me, for martyrdom is a medal that we can pin to our chests. This is our path and we chose it on the 15th of March. We all – together – went to pray in the square and offered the “prayer of the departing” before we went out to demonstrate.

Gentlemen, the revolution is not one of rights and jobs, it is not a revolution for bread, the revolution is a cause. If we cry for our martyrs, or feel sad, that does not mean that our resolve has weakened, no! We cry for them to remember them constantly, and remember that their blood is a debt we owe to them, all of them. We are all the children of this country, and whoever loves his country will sacrifice his life for it. Abu Muhammad we are all your children today, and God bless you all.

[There is a brief interlude where the crowd cheers and he gives some instructions for organising the next Friday’s protests]

Guys, let me tell you something. I swear that as long as we are going out in the name of God, then we should follow his teachings and love each other. Let us love each other, and if somebody makes a mistake we should forgive him – we are all the same! If we love our friend and he makes a mistake, then we tell him that he made a mistake and forgive him. If we all continue to love each other, then no security, no army, no shabiha, no Iran and not even Russia can stand against us. God bless you all!

كيف يفكر بشار الاسد الجزء الثاني (in English)

[youtube http://youtu.be/NAABQfGN1ns?]

Wikileaks : RE-ENGAGING SYRIA: DEALING WITH SARG DIPLOMACY

Viewing cable 09DAMASCUS384,

If you are new to these pages, please read an introduction on the structure of a cable as well as how to discuss them with others. See also the FAQs
Reference ID Created Released Classification Origin
09DAMASCUS384 2009-06-03 13:23 2011-08-30 01:44 SECRET//NOFORN Embassy Damascus
Appears in these articles:
http://www.mcclatchydc.com/2011/08/03/119333/wikileaks-bush-obama-passed-on.html
VZCZCXRO9472
OO RUEHBC RUEHDE RUEHDH RUEHKUK RUEHROV
DE RUEHDM #0384/01 1541323
ZNY SSSSS ZZH
O 031323Z JUN 09
FM AMEMBASSY DAMASCUS
TO RUEHC/SECSTATE WASHDC IMMEDIATE 6431
INFO RUEHEE/ARAB LEAGUE COLLECTIVE PRIORITY
RHEHNSC/NSC WASHDC PRIORITY
RUEAIIA/CIA WASHINGTON DC PRIORITY
RHMFISS/HQ USCENTCOM MACDILL AFB FL PRIORITY
RUMICEA/USCENTCOM INTEL CEN MACDILL AFB FL PRIORITY
S E C R E T SECTION 01 OF 03 DAMASCUS 000384 

NOFORN
SIPDIS 

E.O. 12958: DECL: 12/07/2018
TAGS: PREL SY
SUBJECT: RE-ENGAGING SYRIA:  DEALING WITH SARG DIPLOMACY 

Classified By: CDA Maura Connelly for reasons 1.4 (b) and (d) 

1.  (S/NF) Summary:  As the U.S. continues its re-engagement
with Syria, it may help us achieve our goals if we understand
how SARG officials pursue diplomatic goals. Syrian President
Bashar al-Asad is neither as shrewd nor as long-winded as his
father but he, too, prefers to engage diplomatically on a
level of abstraction that seems designed to frustrate any
direct challenge to Syria's behavior and, by extension, his
judgment.  Bashar's vanity represents another Achilles heel:
the degree to which USG visitors add to his consequence to
some degree affects the prospects for a successful meeting.
The SARG foreign policy apparatus suffers from apparent
dysfunctionality and weaknesses in terms of depth and
resources but the SARG punches above its weight because of
the talents of key individuals.  SARG officials generally
have clear, if tactical, guidance from Bashar and they are
sufficiently professional to translate those instructions
into recognizable diplomatic practice.  But in a diplomatic
world that is generally oiled by courtesy and euphemism, the
Syrians don't hesitate to be nasty in order to achieve their
objectives.  The behaviors they employ as diplomatic
"force-multipliers" are the hallmarks of a Syrian diplomatic
style that is at best abrasive and, at its worst, brutal.
End Summary. 

-------------------
Gaming Out the SARG
------------------- 

2.  (S/NF) As the U.S. moves forward to re-engage Syria, we
are well aware that Syrian officials have long been famous
for their abilities as tough negotiators.  The late President
Hafiz al-Asad could wear down his interlocutors through sheer
staying power in 10-hour meetings without breaks; the wealth
of detail and historical perspective he brought to those
discussions also tested the mettle of those who were
attempting to persuade him to a course of action he
questioned.  His son Bashar is neither as shrewd nor as
long-winded as his father but he, too, prefers to engage
diplomatically on a level of abstraction that seems designed
to frustrate any direct challenge to Syria's behavior and, by
extension, his judgment.  Bashar's presentations on world
affairs suggest that he would prefer to see himself as a sort
of philosopher-king, the Pericles of Damascus.  Playing to
Bashar's intellectual pretentions is one stratagem for
gaining his confidence and acquiescence; it may be
time-consuming but could well produce results.  Bashar's
vanity represents another Achilles heel:  the degree to which
USG visitors add to his consequence to some degree affects
the prospects for achieving our goals.  Every interaction we
have with the SARG is, in fact, a transaction and the better
equipped we are to understand the dynamics of our
negotiations the better able we will be to achieve our
objectives.  Post has assembled the compendium below in an
attempt to reflect our experience in dealing with the SARG in
the hope that Washington-based interlocutors will find it
useful. 

------------------------------------
A Compendium of Diplomatic Behaviors
------------------------------------ 

3. (S/NF) Capacity:  SARG scope of action is limited the
President's span of control.  He is generally able to monitor
 the activities of his foreign minister, political/media
advisor, intelligence chiefs, and brother Maher.  At various
times, his vice president and national security advisor are
also active and therefore under his direct supervision.
While communication flows between him and his subordinates,
it appears not to be formalized and information is highly
compartmented.  Subordinates' portfolios are not clearly
delineated; overlapping areas create tension and competition.
 There is no "interagency" policy development process that
lays out advantages and disadvantages of policy choices.
There are, as far as we know, no briefing or decision memos.
The bench is not deep; beyond the principals lie only a few
trusted staffers.  Bashar and his team also find it difficult
to juggle more than one major foreign policy issue at a time. 

4. (S/NF) Protocol:  SARG officials are sticklers for
diplomatic protocol, although they are not experts on the
international conventions from which it is derived.   The
SARG places a high value on protocolary forms that ensure
respectful treatment of state officials (despite bilateral
differences) because such forms guarantee that the President
and his representatives are shown proper courtesies by a
world that is often at odds with Syria.  (This focus on
protocol underlies the continuing Syrian unhappiness over the
absence of a U.S. ambassador.)  Protocol conventions also
reinforce the notion of equal relations between sovereign
states and the SARG insists that communications between it
and foreign embassies comply with traditional diplomatic
practice.  The MFA receives a flood of diplomatic notes from
Damascus-based foreign missions daily which are apportioned
out to various offices for action.  The diplomatic notes,
translated into Arabic by the senders, become the paper trail
for SARG decisions.  The MFA bureaucracy does not appear to
generate cover memoranda that provide background to requests
or recommendations for decisions.  Many such notes, possibly
all notes from the U.S. Embassy, are sent to the Minister
himself for review.  The MFA does not have internal email,
only fax and phone.  Instructions to Syrian missions abroad
are often sent by fax; sometimes the MFA fails to provide
instructions at all. 

5. (S/NF) The Suq:  In dealing with the U.S., the Syrians see
every encounter as a transaction.  The level and composition
of the Syrian side of any meeting is carefully calculated in
terms of protocol and the political message being sent; a
lunch invitation must be interpreted as more than just the
Arab compulsion to hospitality ) who hosts the lunch is as
important as who attends the meetings.  When it comes to
content, the Syrians seek to gain the highest value
deliverable for the lowest price or no price at all.  During
the re-engagement process, the SARG has attempted to extract
high profile USG gestures in exchange for relief of
operational constraints on the Embassy.  The SARG has been
uncharacteristically forward-leaning in allowing discussions
on a New Embassy Compound site to develop as far as they
have; actual closure on a land deal, however, is probably
contingent on U.S. delivery of a SARG desirable, e.g., the
announcement that a U.S. ambassador will be sent to Damascus.
 The SARG's focus on embassy operations is in part rooted in
their paranoia over USG intelligence collection and
penetration of Syrian society but the imposition of
constraints on mission activities has also conveniently
created an embassy list of desiderata that the SARG seeks to
use as cost-free concessions.  FM Muallim candidly
acknowledged this approach when he commented in February to
Charge that he had not yet decided what he needed in exchange
for permission to reopen the American School in Damascus. 

6.  (S/NF) Vanity and Self-preservation:  The President's
self-image plays a disproportionate role in policy
formulation and diplomatic activity.   Meetings, visits,
trips abroad that enhance his respectability and prestige are
pursued; encounters that may involve negotiations or
difficult debate are declined or delegated to subordinates.
The President responds with anger if he finds himself
challenged by visitors, but not until after the meeting.  He
seems to avoid direct confrontation.  When engaged in summit
diplomacy, he often seeks to include allies to bolster his
confidence (e.g., Quadripartite Summit in September 2008,
Riyadh Summit in April 2009).   His foreign policy
subordinates are all "employees" without constituencies or
influence independent of the President's favor.  Their
overriding concern when engaging foreigners is to avoid the
appearance of overstepping or violating their instructions.
They are particularly cautious in the presence of other
Syrians; requests to meet one-on-one often yield more
expansive and candid responses.

7. (S/NF) Deceit:  SARG officials at every level lie.  They
persist in a lie even in the face of evidence to the
contrary.  They are not embarrassed to be caught in a lie.
While lower level officials often lie to avoid potential
punitive action from their own government, senior level
officials generally lie when they deem a topic too
"dangerous" to discuss (e.g., Al-Kibar, IAEA) or when they
have not yet determined whether or how to respond (FFN,
Hezbollah arms supplies, etc).  When a senior SARG official
is lying, the key challenge is not demonstrating  the lack of
veracity but discovering the true reasons for it.
8. (S/NF) Passivity:  SARG foreign policy is formulated in
response to external developments (changes in regional
leadership, initiatives from the West, etc).  The SARG does
not launch initiatives and generally seeks cover from allies
when exploring new courses of action.  The SARG is much more
confident on the Arab level than on the international level.
SARG policy responses are generally tactical and operational,
exploratory rather than decisive, oblique instead of direct.
Strategy, to the extent it exists, emerges from a series of
tactical choices.  The lack of initiative appears rooted in
an underlying sense of diplomatic powerlessness.  Every
foreign policy embarrassment in Syria's history lies under
the surface of a generally false projection of assertiveness.
 That assertiveness is sometimes read as arrogance. 

9.  (S/NF) Antagonism:  Every Syrian diplomatic relationship
contains an element of friction.  There is some current
friction, for example, in the Syrians' relations with the
Turks and the French.  The Syrians are not troubled by
discord; they seek an upper hand in any relationship by
relying on foreign diplomats' instinctive desire to resolve
problems. By withholding a solution, the SARG seeks to
control the pace and temperature of the relationship.  SARG
officials artificially restrict their availability  and can
engage in harsh verbal attacks to intimidate and rattle
foreign diplomats.  SARG officials delight in disparaging
their interlocutors behind their backs for allowing
themselves to be cowed.  On the international level, the
President has indulged in personal criticisms of foreign
leaders; unlike his father, he deliberately makes enemies
when he doesn't necessarily have to.  FM Muallim can behave
similarly but he probably does so on the President's
instructions. 

10. (S/NF) Complacency:  SARG leadership genuinely believes
that SARG foreign policy has been, is being, and will be
vindicated by events.  They also genuinely believe their
foreign policy is based on morally defensible and
intellectually solid principles, although it is usually
reactive and opportunistic.  Existing policy choices are
immutable unless the President decides to change them, in
which case, his new policies, despite any appearances to the
contrary, are consistent with "traditional" principles.
Baathism infuses foreign policy principles (Pan-Arabism) but
pragmatism is more important.  More recently, Bashar's like
or dislike of other leaders plays a role in policy
formulation. 

11. (S/NF) The Non Sequitur:  When Syrian officials don't
like a point that has been made to them, they frequently
resort to an awkward changes in subject to deflect perceived
criticism.  Syrian officials seem to think they've scored a
verbal hit by employing a facile non sequitur, usually in the
form of a counter-accusation.  When the SARG's human rights
record is raised with Muallim, for example, he often raises
Israel's December-January Gaza operation or, more recently,
asks if the U.S. will accept the 1300 Al Qaeda sympathizers
in Syrian jails.   The non sequitur is intended to stop
discussion of the unwelcome topic while subtly intimidating
the interlocutor with the threat of raising a subject that is
putatively embarrassing to him or her.  When the non sequitur
is deployed, it is clear that the SARG official is on the
defensive. 

12.  (S/NF) Comment:  Given the apparent dysfunctionality of
the SARG foreign policy apparatus and its weaknesses in terms
of depth and resources, the SARG's ability to punch above its
weight internationally is noteworthy.  Much of its strength
appears to lie in the talents of key individuals and their
ability to collaborate with each other, despite tensions and
rivalries.  SARG officials generally have clear, if tactical,
guidance from Bashar and they are sufficiently professional
to translate those instructions into recognizable diplomatic
practice.  But the behaviors they employ as diplomatic
"force-multipliers" are the hallmarks of a Syrian diplomatic
style that is at best abrasive and, at its worst, brutal.  At
the end of the day, there are few who really like to deal
with the Syrians.  The SARG, well aware of its reputation,
however,  spends much of its energy ensuring that we have to. 

CONNELLY

Maysaloon : A Response to Creative Syria’s Author

Sunday, January 15, 2012

Creative Syria has been relaunched with a fresh new look and an emphasis on the many crises that Syria is currently facing. Whilst the presentation of the site is excellent, the politics that are behind it will cause some consternation by Syrians who support the revolution. I do not intend to argue my own position in this post, instead I wish to critically examine the latest post, “Ten Reasons Why Many Syrians Are Not Interested Yet“, and see whether his opposition to the Syrian revolution is justified or not. He enumerates these reasons first and then expands on his arguments. Naturally, I will begin by examining each point and then dissecting the rest of his argument. Like Camille, I will also backup my arguments, and examine whether the sources he cites are justified or not, and whether they support his argument.

1. The first argument is that there are no true democracies. Citing the Economist Intelligence Unit’s democracy index, the idea that even the Arab world’s better examples are all “flawed democracies” seems to be enough of a reason that Syrians are not interested, but in what, that is not yet mentioned. Are Syrians not interested in democracy because there are no truly democratic Arab countries? Or perhaps they are not interested in the “revolution” because even those Arab countries that are said to be nominally democratic (like Iraq or Lebanon) are a mess? Regardless of what is intended by this thesis, it is clear from that same index that countries such as Lebanon (scoring 5.32) and Iraq (scoring 4.03), are still higher than Syria, which scored a paltry 1.99

This score is derived from several factors according to the Wikipedia article quoted: Whether elections are free and fair; the security of voters; the influence of foreign powers on government; the capability of civil servants to implement policies. The Democracy index then places Syria firmly in the “Authoritarian Regime” category.

It is interesting that the author of the Creative Syria piece does not see the widespread protests that have paralysed the country for almost a year as enough evidence that Syrians are in actual fact very interested regardless of the flawed examples of Arabic democracies cited. The unprecedented level of presidential “reforms” in the past year alone, concerning everything from national health insurance companies to offering additional points to students at technical colleges, is a sign that the government is very interested in the revolutions that are sweeping the Arab world. Perhaps those many Syrians that Camille is referring to should be interested in democracy regardless whether they think Iraq and Lebanon are flawed democracies.

2. Camille states that in 2010 Lebanon and Iraq were perceived to be more corrupt than Syria. That statement is simply not true. In 2010, Transparency International rated the Worldwide Corruption Perception of Syria and Lebanon as an equally atrocious 2.5 for each, whereas Iraq was rated with a marginally higher score of 1.5. You can see the scores here.

3. A problematic description of “formerly proud” Arab countries is used for countries that have underwent the drastic changes that Camille believes “many Syrians” are not interested in. I’m not quite sure how he gauges whether or not a country used to be “proud”. Iraq is described as a formerly leading Arab state, but I’m not sure how proud Iraqis felt of losing an entire generation (estimated at 300,000) in a war of aggression against Iran. Nor can we be sure how proud Libyans were before the overthrow of Gaddafi for us to snidely criticise Qatar’s assistance of the Libyan rebels and their NTC. Were they more or less proud when Gaddafi gave up his weapons programmes for inspection to the West, and agreed upon massive oil concessions to BP, whilst hugging Tony Blair during the infamous “deal in the desert” saga. Most tellingly, Camille admits that the political process in Iraq, in spite of that country’s occupation by the United States, could not proceed without consultations with Syria and Iraq. Obviously, and this is something conveniently ignored, this was because both Iran and Syria turned Iraq into their battlefield with the United States, which was the real reason for the atrocious levels of deaths amongst Iraqi civilians – apart from the American invasion and occupation. I’m not quite sure how valid an argument is when it depends on the “pride” of a nation. Especially in countries with such little transparency or scope for expressing genuine political opinion.

4. Yemen and Sudan are cited as examples of states that could be divided, and because three is a lucky number, I think Camille added Somalia – a curious and quite arbitrary addition. Yemen and Sudan, the most corrupt of Arab states, have been ruled by despots who will be judged by history to have been instrumental in dividing their states. The curious reversal of Omar Bashir’s opposition to the division of his country, and the stupidity of Ali Abdullah Saleh, who had to despatch a team to Libya to ask Gaddafi how to react to a revolution (the latter told him to start shooting, and Saleh’s forces promptly began firing at the crowds after an initial period of peaceful protest). Both of these countries are staunch allies of the Syrian regime, though the Syrian regime knows how brutally corrupt Saleh’s regime is, when a team sent by Rami Makhlouf (the Syrian president’s cousin) to negotiate a confidential deal in Yemen had to be flown out in secrecy in the dead of night when they were going to be forced to sign on Saleh’s terms. But what are such little niggles between friends, eh? These countries are risking being dismantled because of the incompetence of their rulers, so citing them as an example is slightly misleading, if not wilfully inaccurate.

5. We are told that women’s rights deteriorate after changes that allow Islamists a powerful role in the new state. That’s quite an interesting play on words when you think about it. These “changes” Camille refers to are revolutions which removed despots and families that had been in power for decades. It assumes that women’s rights were better prior to the revolution, whereas it is known that sexual harassment in Egypt reached epidemic proportions during Mubarak’s reign; Gaddafi’s vulgar use of virgin women “nuns of the revolution” and his importing of Italian women for his bunga bunga parties was on a par with Gulf potentates’ excess. Why is the case of Tawakul Karman and many other women in Yemen – perceived as a hotbed of Islamic fundamentalism – not cited as an example? Why, when ever Egyptian on the street in Tahrir square knows the revolution there is not over until the ruling military council, which is a continuation of Mubarak’s rule, is removed? Again, a skilful omission of such nuances gives us the picture that the Islamic bogeyman will wreak havoc with women’s rights in a region which already had a dismal record of women’s rights even under the supposedly secular dictatorships which have dominated them for decades. Furthermore, no mention is made of the Islamic Republic of Iran, a staunch ally of Syria and a country not without its own thriving pro-democracy movement, yet with a dismal respect for women’s rights. To capitalise on the plight of women in the Arab world and try to score cheap political points by claiming that it is a problem exclusively caused by political Islam – which is not true – is an ugly way that deflects from the real problems that women face in Arabic society.

6. The theme of the Islamic bogey man is continued in point six, where the issues of minorities is now discussed. Could somebody please explain to me where the Jewish minorities of Syria are? Or how the security situation in Iraq was deliberately undermined by both Iran and Syria to fight the Americans there by sending Islamists across the border? Another story from 2005 shows how the Syrian regime turned a blind eye to men who went to Iraq to carry out a jihad against the occupying American forces. Ironically more Iraqis (and especially people from Iraqi minorities) died as a result of this policy than actual American soldiers. It seems that the Syrian regime was not too concerned with women’s rights when it wanted to use Islamists, though it did not hesitate in discarding them just as quickly when they were no longer useful. When we are being frightened off by the Islamic bogeyman, we are being frightened from the Islamic extremism that is itself a product of regimes like those in Syria, and it is misleading to equate such groups with the politically Islamic groups that will now be forced to answer to a people that have not hesitated to topple far more brutal dictators. Far from being a reasonable precaution, using the Islamic bogeyman appears more useful for terrifying people into accepting the status quo of a dictator.

7. We are told that these “changes” that Camille warns against have come at the cost of enormous human casualties. For some very curious reason, he thinks that the Lebanese civil war is relevant to the Arab spring (it is not) and then ignores the role of Syria and Iran in Iraq, or the incompetence of Sudan’s regime, in the grotesque orgy of violence that those countries had to endure. In Libya, Gaddafi’s men were using anti-aircraft weapons to disperse crowds that had begun their protests peacefully, and the magical figure of 50,000 dead has now been conveniently used by those who lament the fall of Gaddafi and ignore the fact that if he was in the least bit concerned about the welfare of his country, and if he had allowed effective government institutions to be formed in his forty year long rule, then he should have resigned like any self-respecting ruler who has failed in his task. Instead, we are to blame the victim because a dictator did not step down and instead led his country into civil war.

8. We are told that change without a strong central authority leads to chaos and loss of instability. If this is supposed to be an argument against change then it fails. The strongly autocratic regimes that exist in the Arab world are so by design and not coincidence. Saddam Hussein threatened to turn Iraq into dust if he was to leave power, and so did Gaddafi. In an interview with the New York Times, Rami Makhouf, Assad’s cousin, said:

“We will sit here. We call it a fight until the end.” He added later, “They should know when we suffer, we will not suffer alone.”

If such an attitude by the very people that are supposed to care for the welfare of the country is not a good enough reason for change, then I do not know what is.

9. We are told that revolutions and civil wars will devastate the economy. That is true, but so will dictatorship and untrammelled power over half a century by powerful dictators and their corrupt families and supporters. In fact when you have decades of political and economic corruption, then a revolution or civil war will be inevitable. Just ask King Louis the XVI of France.

10. Finally, the oldest bogeyman of all is invoked – Israel. This is curious when we hear statements from Rami Makhlouf saying that:

“If there is no stability here, there’s no way there will be stability in Israel,”

This, again, is the Syrian president’s cousin and one of the richest men in Syria. Riad Seif, a Syrian member of Parliament, was arrested after he questioned the monopoly on mobile phone networks that was being cornered by Makhlouf and his family. At the start of the Syrian revolution, analysts questioned whether Makhlouf was being offered as a sacrificial goat to deflect from public anger at the political and economic corruption of the Assad regime. For the regime to distance itself from Makhlouf’s comments to the New York Times does not fit with how closely associated this man is to the regime and its interests.

At the end of these ten points we are given a chart with information that is unsourced, and appears to be compiled from information that is not verifiable. A blurb in a red box presents the erroneous assumptions listed above as fact, and proof that most Syrians believe removing Assad is a bad idea. The author then proceeds to rubbish and character assassinate the Syrian opposition figures, and selectively lists sources which do so. Conveniently ignored is the glaring problem that the reliance on such technology is precisely because the Assad regime prevents dissent, brutalises political dissidents, and attempts to crush any sign of dissent with Assad’s rule. The fact that the Assad family has been in power for forty years, and still finds freedom of information, assembly and basic communications technology as a threat to be banned and censored, shows how dismally they have failed in their responsibility to the Syrian people. It begs the question of whether they should be given the benefit of the doubt and allowed time for more “reforms”.

To conclude, the piece on Creative Syria does not tell us on what basis “many” Syrians are wary of change – any more than the opposition tells us that most Syrians are against Assad’s rule. It also gives ten flimsy, and quite sophistic arguments as to why Syrians are allegedly not interested in the revolution. If Camille intended to make the case for why negotiation and peaceful discussion should be the way forward in this impasse, then, sadly, he has failed dismally.

Source

Voters Choice: Ron Paul or Bibi Netanyahu

Ron Paul stands alone on US foreign policy and wars.

By William A. Cook

A curious glance at the current crop of presidential candidates makes it clear that Ron Paul stands alone when it comes to the issue of US engagement in foreign wars. He stands with George Washington against foreign entanglements while the rest of the candidates stand with Teddy Roosevelt and the attempted creation of America’s first empire one hundred and twelve years ago. Mark Twain responded to that effort by creating the Anti-imperialist society while he caustically satirized the effort in his depiction of the massacre of the Moros in the Philippines. Now we have more massacres, using drones instead of canons, on equally hapless civilians who are caught unawares or hiding from the wrath of America’s righteousness as we drive to bring virtue to a primitive world.

Today America has an estimated 700 military installations in about 140 nations around the world; its bases surround Iran as does its nuclear capability, and it is engaged in executive “wars” in Iraq, Afghanistan, Pakistan, Libya, Syria, Yemen, Saudi Arabia and Palestine. All of this while carrying a debt that exceeds thirteen trillion dollars, cutting budgets in education, medical care and social security, and retaining a Pentagon budget that exceeds that of the 16 declared developed nations combined. And to top it all off, we are considering armed aggression against Iran that could plunge America into the biggest war since WW II. Why?

Why add Iran to the list of wars when we have succeeded in losing the “wars” in Afghanistan and Iraq? Let’s admit the truth, we do not control Afghanistan and, while we have ostensibly left Iraq, we have left it in chaos and disarray. The question persists, why?

Why invade Iran? Ask first, why did we invade Iraq? Why did we not object to Israel’s bombing in Syria? Why didn’t we object to Israel’s invasion of Lebanon or Gaza? The world’s nations objected in UN Resolution after Resolution. But America voted to support Israel’s illegal aggression. Why? It is America’s reputation that has been placed in the gutter; it is America that is ranked with Israel as the most dangerous nations on the planet; it is America’s democracy that has been diluted, nay emaciated, as our liberties have been eroded with ever increasing draconian delusions that they are purportedly designed to protect while they make the citizen fodder for the few in control. So the question persists, why?

Not long ago, the answer may have been provided when Netanyahu was interviewed by Piers Morgan about the Iranian threat. Relative to this discussion is a comment made by Netanyahu in his interview with Morgan, a comment that I have not seen mentioned in America’s press.

When pressed by Morgan about the Iranian threat constantly broached by Israel and its U.S. supporters and what Israel intends to do about it, the repartee always returns to Iran as not only a threat to Israel, it is a threat to “Europe and the United States.” Morgan asks again, “What is the answer, Prime Minister?” Having successfully avoided saying that Israel would attack Iran to rid it of this danger, Netanyahu resorts to “I’m talking about a credible military action.” “Lead by who,” asks Morgan. “Lead preferably by the United States,” replies Netanyahu. “Could you contemplate some kind of land invasion,” asks Morgan. “Well, I think the United States has proven great effectiveness and I’m going to divulge a secret to you about their capabilities. They’re greater than ours.”

So says the Prime Minister of Israel as he talks about using America’s military to take out the Iranian threat to Israel. Why not use American boys and girls to kill your enemy and save your own sons and daughters? Why not indeed. Mark the tone. It’s almost as though he is saying to this imported talk show host, “Why do you ask, Stupid, it’s so obvious.”

According to recent polls, Americans have fallen out of favor with our numerous wars in countries we neither know nor can spell: Afghanistan, Pakistan, Iraq, Libya, Palestine and Syria. This fact seems to be of little interest to the candidates who appear committed to the military-industrial complex that funds their respective campaigns. Indeed all seem committed to the addition of Iran since it appears to threaten, existentially, our aborted child, Israel. In short, if an American believes that he or she should vote to end America’s foreign entanglements, he or she has only Ron Paul to vote for. All the others have stated unequivocally their support for the state of Israel and its drive to stop Iran from gaining nuclear power. A vote for Romney, Perry, Gingrich, Santorum, or Huntsman means a vote for Netanyahu and his expressed desire to have American boys and girls serve Israel in this cause, or so he says.

Consider these statements by our candidates:

* Romney on Israel:”I will reaffirm as a vital national interest Israel’s existence as a Jewish state. I want the world to know that the bonds between Israel and the United States are unshakable…If I’m president of the United States, my first trip, my first foreign trip will be to Israel to show the world we care about that country and that region.” Mark that Romney makes no reference to Palestine or Palestinians; how does one resolve a conflict if one does not recognize the second party?

* Now consider Perry’s comment: “We are going to be there to support you. And we are going to be unwavering in that. So I hope you will tell the people of Israel: Help is on the way.” Perry makes no reference to Obama’s unequivocal support for Israel having outspent all previous administrations in dollars and military hardware.

*Not to be outdone, Santorum offered the following: He said more or less what Newt Gingrich stated last month, “All the people who live in the West Bank are Israelis. They’re not Palestinian. There [are] no Palestinians. This is Israeli land.” What can one say, Santorum needs to read some history before opening his mouth.

“Gingrich has all but declared that under his presidency, the American position would be that of Netanyahu’s,” Andrew Sullivan recently wrote, and with his recent multi-million dollar support from Adelson, who is linked to Netanyahu by an umbilical cord, he is chained to Israel’s dictates should he be elected.

*And, finally, Jon Huntsman presented his views: “The United States should not pressure Israel to negotiate with terrorists, nor to enter into any negotiated deals that threaten Israel’s security. This is a particularly delicate moment. We are inspired by the “Arab Spring,” in which the Arab people are calling for an end to decades of dictatorial and corrupt leadership. These events also give the lie to the notion Israel is somehow the source of all problems in the Middle East.”

Note that Huntsman does not mention that Israel has occupied Palestine for 63 years, illegally according to international law and the charter of the UN that the US has agreed to. Moreover, the constantly reiterated cause of unrest in the mid-east is the occupation of Palestine by the Israelis. To say it is not so, is, to borrow Gingrich’s eloquent phrase, “baloney.”

*Since we know that our current president has bragged that his administration has outspent all previous administrations in support of Israel, there is no need to argue that he would change course now. Since we also know that Israel can count on close to 400 supporters in the House and virtually all 100 Senators, as votes in support these past twelve years attest, the choice for Americans who desire a return to George Washington’s admonition that American democracy can be destroyed by foreign entanglements have only Ron Paul as an option.

Here is what Ron Paul says about American imperialism, a voice crying in the wilderness:

• Islamists attacked us for US bases on Arab lands. (Sep 2011)
• Neither Dems nor GOP will cut one nickel from militarism. (Aug 2011)
• American Empire is big government war & militarism. (Apr 2011)
• We can’t keep troops in 135 countries & 900 bases forever. (Feb 2011)
• We’re broke and we just can’t continue to police the world. (Feb 2008)
• Stop policing the world and we can get rid of income tax. (Dec 2007)
• Bring all troops home from abroad & save $100B’s every year. (Dec 2007)
• 9/11 resulted from blasphemy of our bases in Saudi Arabia. (Dec 2007)
• Pre-emptive war policy is a grave mistake. (Jun 2007)
• Pre-emptive war is not part of the American tradition. (Jun 2007)
• Military aggressiveness weakens our national defense. (May 2007)
• Jihadists attack because we have bases in their countries. (Jan 2006)
• Costs of war always higher than expected & go on for decades. (Jun 2005)
• Conscription is a trait of totalitarian government. (Dec 1987)

This is the choice presented to the American voter.

What we know clearly is that America has set out on a course of world domination that mocks the very concept of democracy where people are free to choose their government, not be told who will govern them by a foreign power. What we know tragically is that the American government is content to support and sometimes to create dictators that oppress their own people, if they obey America’s dictates, as the fall of Mubarak in Egypt attests. What we also know is that our government has been bought by a foreign power to secure its own ends regardless of the consequences to the people of the United States. What we know unfortunately is that any citizen wishing to run for the office of President must kowtow to the desires of the state of Israel by declaring his or her allegiance to that state or be declared a nut case. What we know truly is that America is no longer the nation of the free citizen, since we are now subject to the fear that resides in the gut when threatened by unsubstantiated allegations of suspicion as a terrorist that can result in indefinite detention without trial or due process. Such is the decline of the once proud and free experiment that was the United States of America.

(Photo Credit: Free Ron Paul Campaign Supplies.)

– William A. Cook is a Professor of English at the University of La Verne in southern California. His works include Psalms for the 21st Century, Mellon Poetry Press, Tracking Deception: Bush Mid-East Policy, The Rape of Palestine, The Chronicles of Nefaria, and most recently in 2010, The Plight of the Palestinians. He contributed this article to PalestineChronicle.com. Contact him at: wcook@laverne.edu or visit: www.drwilliamacook.com.

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