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Syria: Face to face with the spy who nearly killed me

Captured by the Free Syrian Army, the spy cut a pitiful figure. Yet a fortnight ago, he almost managed to kill Richard Spencer, who spoke to him in prison.

Malik Al Saidi, 27 a pro-regime spy is seen at Mari High School, which is being used as a prison by the Free Syrian Army (FSA), in Mari, Syria on Aug. 13, 2012.

Malik Al Saidi, 27 a pro-regime spy is seen at Mari High School, which is being used as a prison by the Free Syrian Army (FSA), in Mari, Syria  Photo: ADAM DEAN
Richard Spencer

By , Aleppo

8:00AM BST 19 Aug 2012

Revolutionaries fear spies and informers more than anything, particularly when taking on the sort of Arab dictators who themselves thrived for decades on paranoia and conspiracy.

In the flesh, the spies that cause so much trepidation are usually more wretched than their reputation.

So it was for Malik Saidi, no James Bond but a nervous, shaven-headed young man of 27 who spoke with head bowed and an apologetic look in his eye.

There was great excitement at the Free Syrian Army headquarters in Aleppo when Saidi was arrested. That afternoon, August 6, the base was attacked by regime fighter jets firing missiles, and though the rebel soldiers had been expecting to be targeted, the explosions sent a shiver of panic through the men sleeping and preparing their weapons there.

“We have caught a spy,” said Lt Abdullah Yassin, an FSA officer, shortly afterwards. “He gave information to the regime for air strikes on our base. He has been handed over to interrogators and has confessed.

“He will be executed. He has been sent to prison, and he will be judged. But I think he will be executed.”

Journalists should not interpose themselves into their stories, but it would be remiss not to declare an interest here. I was standing on the steps of the FSA base when the air strike Saidi called in struck and, if it had not missed, I too would probably be dead.

He was the spy who nearly killed me, then, and it is hard to deny that this added an extra layer of curiosity when, after more than a week of trying, I discovered where Saidi was being held and persuaded his jailors to allow me to meet him.

He was a sorry character. He was wearing the regulation uniform of the rebels’ prisoners, grey sweat-pants and a vest. He said he had been well-treated and he bore no obvious signs of brutality, except for marks around his wrist suggesting he had been shackled tightly for some considerable time.

He walked with head bowed, and spoke in a monotone, but clearly and without contradiction.

He was not a very professional or well-trained spy. Already a member of the Shabiha, the thuggish pro-regime militia recruited to brutalise the opposition by Syria’s security services from the start of the revolution, he had been sent to infiltrate the FSA base by paymasters from what was once the Air Force Intelligence barracks not far away.

He lasted just nine days before, predictably enough, a civilian neighbour of the barracks who knew him as one of its Shabiha spotted him with rebel troops and asked what he was doing there.

“He knew I worked for Air Force Intelligence,” he said. “He and the people with him started to attack me, punching me and hitting me with sticks. Then they handed me over to the FSA.”

It was a well-timed arrest — too well-timed, perhaps, to be entirely credible — but for the families killed in the strike, the Kayalis and the Katabs, not well-timed enough. For he had already triggered the bomb attack that was to obliterate them.

Since he had “joined” the FSA he had regularly phoned in intelligence on what they were doing, and had finally been asked to place a signalling device, he said, in their base. He had put one in one of the unused classrooms of the school the FSA were using that morning, and activated it.

“I was supposed to run away beforehand,” he said. “But then I was captured.” The air strike took place 20 minutes later.

Although it missed the base, his turned out to be no victimless crime. As with so many regime air strikes, it was ordinary Aleppines who paid the price of the inaccuracy of old Russian weaponry, and the Katab and Kayali families who shared the house behind the base were destroyed instantaneously.

Three children, their mother and another woman, and four men had no idea that they were about to be attacked. An hour later, an angry crowd began digging out the bodies: only pieces of bodies, really, piled respectfully on the pavement.

It is hard to know what to make of Saidi’s story. On the one hand, it seems far too convenient that someone arrested so soon before a highly damaging air strike should so easily confess to having “called it in”. On the other hand, the fact of his arrest slipped out accidentally and no-one volunteered him to speak to the media.

On the contrary, it took several days of persuasion to set the interview up.

He was one of a number of Shabiha prisoners introduced to the press over the last two weeks at the prison where they are being held in the town of Mari, north of Aleppo, that is home to the leader of rebel forces fighting in the city, Abdulqadr Saleh al-Hajji.

Whatever the truth of their individual confessions, their background gives some indication of the regime’s methods in recruiting them.

While the core of the Shabiha are said to be smugglers and petty criminals from the Alawi, the Shia offshoot sect to which the Assad regime belongs, many are from a class of poorly-educated, government-dependent Sunnis hired by money and threats.

Saidi worked at a factory dyeing clothes before losing his job and becoming a driving instructor. This brought him into contact with the police who targeted him for the Shabiha when the uprising started, threatening his livelihood and family if he didn’t agree to join and offering money if he did.

He was assigned to a 20-strong squad led by Ahmed Fadel Aswad, whom we met separately. Aswad, 35, said that in his year of service, his men beat and occasionally killed protesters, raped women – including girls seized after protests at Aleppo University – and planted bombs whose destruction could be blamed on “terrorists”.

Again, not all he says is convincing – at least one of the bomb attacks he said he carried out was also claimed by Jubhat al-Nusra, a jihadist group which is certainly now fighting in conjunction with the Free Syrian Army in Aleppo. But the thrust of his story was believable and the main details were not as extreme as a propagandist might want to construct.

Another member of the gang, Firaz Hadid, whose story was also consistent with the others’, said he personally had not done anything “really bad” at all – he had neither killed nor raped anyone, just wielded a machete on protesters.

Like the others, Hadid was full of remorse, and said he had only joined up because he ran an illegal fruit and vegetable stall and had been threatened with his livelihood by police. He had been jailed before because of his stall and was frightened to go back.

Contrary to Lt Yassin’s expectations, the rebels are promising that none of the men will be executed. FSA leaders are aware that a recent spate of killings by rebels across northern Syria – most spectacularly, the shooting 20 days ago of four members of a Shabiha family in the playground of the same Aleppo school-cum-FSA base – has alarmed human rights groups and the wider western world.

At a time when they are more hopeful that some sort of western intervention, perhaps a no-fly zone, could be brought into play, they are suddenly keen to demonstrate that they are not a bunch of rogue guerrillas.

In Aleppo, a crude judicial system is being set up. Those arrested in the city, like the three Shabiha, are brought before the FSA’s senior civilian leader, a black-turbaned former businessman who goes by the nom de guerre Abu Suleiman and spent 15 years in Dubai before returning to Syria.

After a preliminary investigation of any accusations, Abu Suleiman decides whether to release them or hold them. Petty criminals are often banged up in the makeshift jail at the base for a brief period – accompanied, in the case of three teenage shoplifters whose arrest was witnessed by The Sunday Telegraph, by a quick whipping with knotted rope.

More serious offenders – mainly Shabiha – are transferred to Mari to await trial.

There, the man responsible for civil affairs on the rebels’ local coordination committee said, they are assured of good treatment and, some time in the future, a court hearing with lawyers.

“We are still working on the details,” the official, Abu Hatem, said. “But there will be no death penalty. We do not believe in capital punishment here. We will not treat them the way they treated us.”

The 250 men in the Mari prison do not look overconfident of their fate, spending most of their days in classroom cells staring at their feet. On their two periods of exercise a day, they run sharply to it when their jailors shout.

In a rebel prison in a neighbouring town, Tal Rifaat, the local sharia council has confirmed to journalists and to a Human Rights Watch team that light beating with hands on the back is an accepted form of punishment, and beating of the feet to extract information.

On the other hand, an unannounced evening visit to Mari found prisoners in nothing worse than a prayer session. Abu Hatem said that in Mari, at least, the court system he was setting up would follow a form of civil law, not Sharia.

Keen to promote his humanitarian credentials further, he also refused permission for photographs to be taken that showed any of the prisoners’ faces, citing the Geneva Convention.

Saidi said he had been told by his bosses that if he was caught by the FSA he would be killed. “But the FSA didn’t kill me, though those neighbours wanted to,” he said. “They have given me medical treatment.”

He said – perhaps inevitably – that he had confessed because he felt “guilty” about what he had done. He did add, though, that he had only started to feel guilty the moment he was arrested.

As for the victims of his spying – not me, of course, but the nine people from two families who were blown to pieces – he offered just a brief, but formal, apology. “I am very sorry,” he said.

source

Nun on Irish visit accused of peddling ‘regime lies’ about crisis in Syria

MARY FITZGERALD, Foreign Affairs Correspondent

AN ITALIAN Jesuit expelled from Syria in June due to his outspoken criticism of government violence has accused a controversial nun who visited Ireland last week of peddling “regime lies” about the crisis there.

Fr Paolo Dall’Oglio, who lived in Syria for 30 years and has been heavily involved in interfaith work in the country, described Mother Agnes Mariam as “an instrument” of President Bashar al-Assad’s regime. “She has been consistent in assuming and spreading the lies of the regime, and promoting it through the power of her religious persona,” he told The Irish Times yesterday. “She knows how to cover up the brutality of the regime.”

During her four-day visit to Ireland last week, Mother Agnes Mariam, who is superior at the Melkite Greek Catholic monastery in Syria, gave media interviews in which she claimed Christians in Syria were facing “extinction” and that rebels battling Assad were predominantly foreigners linked with al-Qaeda.

Fr Dall’Oglio, who has spent time with opposition activists in several restive parts of Syria, said these claims were “ridiculous” and constituted regime propaganda.

“I have been there, I know the people, including the youth, who are working for the revolution, and I know that what she is saying is insane. It corresponds with the regime version of the facts,” he said.

Mother Agnes Mariam, who visited Dublin and Belfast, had separate meetings with representatives of the Irish Bishops Conference justice and peace committee, Sinn Féin TD Seán Crowe, Nobel peace laureate Mairead Corrigan Maguire, and an official from the Department of Foreign Affairs.

One of her interlocutors here was taken aback when the nun claimed during their meeting that the Houla massacre, in which more than 100 civilians, more than half of them children, were killed, was an elaborate hoax concocted by rebels. This week a UN commission of inquiry concluded that Syrian government forces and the pro-Assad militia known as shabiha were responsible for the massacre.

In March, Mother Agnes Mariam was accused of running a “misinformation campaign” by a US-based Syrian opposition group called Syrian Christians for Democracy.

It said she maintains “close ties” to the Assad family and alleged she had fed selected visiting journalists “distorted facts and fake testimonies for the sole purpose of tarnishing the opposition’s image”.

The group referred to the role of a number of Christians in the Syrian uprising.

“Mother Agnes and those helping her are harming the Syrian people by disseminating negative pro-Assad propaganda and tearing at Syria’s social and religious fabrics,” it said. “The Christians in Syria, as well as the rest of the population, are in need of undivided support, backing, and funding. They do not need divisive rumours and the propagation of inaccurate information.”

Mother Agnes Mariam’s trip to Ireland was organised by Alan Lonergan, who acts as churches liaison officer with Sadaka, an Irish pro-Palestinian advocacy group, though he arranged the visit in a personal capacity.

“The impression people have of what is happening in Syria is very black and white,” he said. “We need to examine more of the grey area.”

source

Palestine never existed ?

If you love Palestine please use this world map as a profile picture or at least post and share it with your friends and here is why…
On July 25th Iron Chef Sameh Wadi owner of Saffron restaurant who happens to be Palestinian posted this world map from the early 1700, showing the state of Palestine. His caption was “We need more world maps that are correct, such as this one!” which by they doesn’t mean that he hates Israel but as a Palestinian he loves his own country and excited to see it on a world map.

Until someone started reading between the lines like the bug eater Andrew Zimmren and tweets this to the whole world. All Zionist customers boycott the restaurant (although they admit they love the food) and started giving it bad rep.
Andrew Zimmern @andrewzimmern tweets: Sameh Wadi … Your joking right? Are you saying Israel doesn’t exist? Or shouldn’t? http://twitpic.com/aemyr7
And then AZ followed that up with this: @saffronmpls Care to explain your comment at top? Do you deny existence of Israel? Or just want it to go a http://instagr.am/p/N1OQYBIK5s/
Perhaps Zimmern should stick to eating bugs and stay away from politics. Everyone is entitled to their own opinion on their own Facebook page. Palestine was on the world map and will come back regardless of what you say. No ethnic cleansing will make it go away.

— avec Charlotte Karem Albrecht et 49 autres personnes.

Photo : If you love Palestine please use this world map as a profile picture or at least post and share it with your friends and here is why…<br /><br /> On July 25th Iron Chef Sameh Wadi owner of Saffron restaurant who happens to be Palestinian posted this world map from the early 1700, showing the state of Palestine. His caption was “We need more world maps that are correct, such as this one!” which by they doesn’t mean that he hates Israel but as a Palestinian he loves his own country and excited to see it on a world map.<br /><br /> Until someone started reading between the lines like the bug eater Andrew Zimmren and tweets this to the whole world. All Zionist customers boycott the restaurant (although they admit they love the food) and started giving it bad rep.<br /><br /> Andrew Zimmern @andrewzimmern tweets: Sameh Wadi … Your joking right? Are you saying Israel doesn’t exist? Or shouldn’t? http://twitpic.com/aemyr7<br /><br />  And then AZ followed that up with this: @saffronmpls Care to explain your comment at top? Do you deny existence of Israel? Or just want it to go a http://instagr.am/p/N1OQYBIK5s/<br /><br /> Perhaps Zimmern should stick to eating bugs and stay away from politics. Everyone is entitled to their own opinion on their own Facebook page. Palestine was on the world map and will come back regardless of what you say. No ethnic cleansing will make it go away.

source : Miko Peled’s fb

A Syrian Voice

[youtube http://youtu.be/BOMB-WWWUuk?]

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[youtube http://youtu.be/TxZ3WXkzoHs?]

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[youtube  http://youtu.be/lnM–vWwsfU?]

Inside the Free Syrian Army: A trip to the front lines – Fast Forward

[youtube http://youtu.be/nbKq-PMPLCs?]

History will not be kind to the Syrian regime…

The great Palestinian philosopher and former MK Azmi Bishara on the Syrian revolution.

1) Let’s suppose that impoverishment of the people and the suppression of their freedoms are marginal when placed in the context of a grander goal, such as defending the homeland. That would only make sense, however, during limited periods of time, such as during wars. Anyway, such claims do not justify the way in which the people have to share out the misery between them, while the rulers enjoy the riches. Nor does such sloganeering justify the institutionalized, systematic denial of the rights of their people. There is no justification for the tyranny and corruption of the rulers, and their appropriation of the fruits of the masses’ labour. Trying to exploit a cause held dearly by both the people and the regime to achieve this is the beginning of demagoguery, and it is a tool used solely to preserve the existence of the corrupt, tyrannical regime. None of this, of course, takes away from the righteousness of the cause being exploited, but it does serve to bestow legitimacy on an illegitimate regime. Rebellion against this tyranny will necessarily place the removal of that regime as its first target, but the sanctity of the just causes which the regime exploits must also be preserved. This applies when the question comes to US plans to dominate our region, seeking to design the policies of Arab states with Israeli interests at heart, as well as the question of Palestine and the duty to resist the occupation at every turn.

2) No people, anywhere in the world, would accept torture, false imprisonment, financial corruption and the muzzling of the media for generation after generation, regardless of the justification. Nor does anybody to have the right that those being persecuted remain quiet for the sake of grander concerns, without hopes for a change, all to placate commentators who seem to think that the suffering of the people is secondary to the “Central Question”, especially as all the evidence that no progress on that same “Central Question” in the first place.

3) Nobody has the right to just claim to have “understood” the people’s pain and the righteousness of their claims, and then ask those people to simply stay on the sidelines while the leaders undertake some reforms. No human likes being shot at and bombed, but you cannot expect that people who get shot at while protesting peacefully to take it sitting down. If you cannot compel the regime to deal peacefully with peaceful protests, then [any demands that the rebellion end] are demands that the people accept that they should be killed, that their losses for the revolution thus far have been in vain.

4) History will not be kind to the Syrian regime for the way it ordered soldiers to fire on peaceful protestors. Those peaceful protests had been the regime’s greatest fear, and so they worked to quell them in the cradle.

5) It seems inevitable that, if you are being bombed, driven from your home and your possessions looted, that you will reach out to anybody who stretches his hand out to you. Those who abandoned the revolutionaries at their time of need have no right to lecture them on who their sources of support are, especially if nobody is able to persuade the regime to carry out any kind of meaningful process of reform towards democracy, or even to hand over power gradually.

6) There is no fault in the people seeking their own dignity and freedom; there is no sin for those youth who have taken up arms in the face of the regime’s barbarity. The only culprit here is the regime. Writing off the earliest protests as a foreign conspiracy, and dismissing Arab diplomatic moves for a gradual transfer of power—such as the now seemingly fanciful August, 2011 plan for a National Unity Government which would usher in Presidential elections in 2014, and a January, 2012 plan for power to be handed over to the Vice-President –this regime refused them all. None of these proposals ever sought to undo Syria’s army, or to undermine the army’s morale.

7) The duty of the revolution’s leadership and the political opposition at this point is to remain vigilant with regards to those powers which are supporting their efforts, and the political ends for which they do this. It falls on this revolutionary leadership to preserve the sovereignty and identity of Syria, preventing foreign support for their revolution from turning into a bridgehead for those foreign powers’ ulterior plans.

8) In spite of all of the above, I can understand the confusion and anguish felt by a wide number of Arab patriots about the events presently unfolding in Syria. It is not only the anguish shared by those who are shocked by the fate of large swathes of this part of the Arab homeland, at the way the regime has chosen to go with the Samson option, but rather a more nuanced, political anguish. Looking at those states which presently support the Syrian revolution, or at least claim to, one can see countries which have never been democratic, and have in fact stood in the way of all of the other Arab revolutions. Doubtlessly, these states are doing so for an entirely different set of reasons: Syria’s foreign policy and the country’s long-standing support for the resistance movements in Palestine and Lebanon. The use of sectarianism to fan the flames of the revolution are also here, deeply troubling: in our part of the world, sectarianism is not only disgusting, it is deadly. Yet no matter how anguished and confused an outside observer feels on these issues, anguish and confusion cannot be the policy of the Syrian people, and the Syrian revolution. The Syrian people are not an outside observer, they must choose between either moving forward, or falling back and having to deal with an emboldened, despicable new set of thugs. The Syrian people cannot afford to fret over the identity of those supporting their revolution, their only worries are about the limited number of those supporters, and the limited, cautious nature of that support.

9) A truly patriotic intellectual committed to democratic values must never shirk from explaining the dangers of a potential sectarianism, making clear what the real components of a democratic state based on citizenship and social justice are, on the need to avoid replacing one form of tyranny with another. Nor must we forget the historic role played by Syria in the Palestinian cause and in the wider Arab sphere. Yet this enthusiasm must be based, first and foremost, on concern and support for the Syrian people, and a defense of their revolution against tyranny. Singing the praises of Assad’s regime is an unforgivable sin, and will only serve to discredit the causes for which, ostensibly, this support for the Syrian regime is built.

10) As far as the Syrian people are concerned, no cause can be more sacred than the defense of the life of their children; no cause, for them, can be more urgent than the need to topple the Assad regime and replace it with the democratic government which they deserve.

Another Casualty of War: Soap Operas

By OMAR ADAM SAYFO
Published: August 16, 2012

IN the Syrian town my family comes from, every afternoon during the holy month of Ramadan the streets were jammed with people. They were rushing home not only to escape the heat and to prepare the iftar, the evening meal that breaks the fast, but also to catch the latest episodes of their favorite soap operas — the musalsals.

This year’s Ramadan is different. In the midst of a brutal civil war, Syrians are getting more than enough drama from real life. At the same time, Syrian production companies have shelved new shows; investors with ties to President Bashar al-Assad’s government have found their bank accounts frozen; and viewers throughout the Arab world have called for a boycott of Syrian satellite channels. A tax break issued by the government has failed to revive the industry.

While the outcome of the fighting is uncertain, one thing seems clear: in losing the soap opera, the Syrian government has lost one of its most powerful means of spreading ideas and political messages, both within and beyond the country’s borders.

Syrian soap operas took off in the ’90s, when satellite-television access increased across the Arab world, and were watched by tens of millions of people from Morocco to the Persian Gulf. The most successful production companies were always affiliated with the regime and toed the line of government censorship. But in the new millennium, following the second Palestinian intifada, the attacks of 9/11 and the invasion of Iraq, Syrian soap operas became more explicitly aligned with the Assad government’s Baathist — or Pan-Arab — ideology. They were increasingly set in the distant past, featuring Arab heroes and glorious wars.

The most prominent of these was a musalsal on the life of Sultan Saladin, the 12th-century defeater of the Crusaders and liberator of Jerusalem. The plot presented Saladin as the ultimate Arab hero, without mentioning his Kurdish origins, and the dialogue was stuffed with Baathist propaganda arguing for the “unity of the Arabs.” Even the most naïve viewer could not fail to associate the Crusaders with the Israelis and Americans or Sa’war — the corrupt Egyptian leader — with President Hosni Mubarak.

As the region’s politics changed, so, too, did Syria’s soap operas. Historical dramas from the ’90s, like “Damascene Days,” showed Arab patriots struggling against Ottoman oppression. But in the series written after the 2003-4 détente between Turkey and Syria, the foes were no longer the Turks but European colonialists. One of the most popular soap operas ever, “Bab al-Hara” or “The Neighborhood’s Gate,” recounts the adventures of the inhabitants of an old Damascus neighborhood who, regardless of their sectarian backgrounds, were united in their opposition to the French.

It may have been propaganda, but for a while, it worked. We, too, regardless of whether we were Christian or Druse, members of the Sunni majority or Alawites like the ruling Assads, cheered Mutaz, the mustachioed tough guy who confronted the chicken-hearted French soldiers; we celebrated the heroism of Um Joseph, the Christian woman who protected the Muslim neighborhood; and we mourned when Abu Issam, the beloved barber and doctor, passed away (or was killed off because of a controversy between the actor and director).

But after this year’s bloody crackdown, anti-sectarian slogans are simply no longer credible. The strength of Syrian drama turned into its weakness.

While there are few soap operas left on television, their stars continue to play a role in Syrian politics. After the authorities assaulted Dara’a in March 2011, hundreds of actors and writers signed the so-called Milk Petition, condemning the crackdown and requesting aid for the region’s children. In response, more than 20 production companies issued a notice accusing the signers of treachery and announcing that they would never work again. If the war goes the other way, the loyalist actors — those who rushed to defend the regime, appearing on talk shows to condemn terrorist groups and foreign conspiracies — will have an equally hard time finding their way back to the screen.

Perhaps the greatest theatrical blow to the Assad government and its myth of a unified Syria came last fall, when Jamal Suleiman, an Alawite actor and the son-in-law of a former minister of information, failed to return from a trip abroad. Just 10 years earlier, he played the role of Saladin, liberator of Jerusalem.

All of these stars and their shows were once tools of the regime, and thankfully they are no longer. But when this war is over, we should remember that the musalsals were also a source of pride for the Syrian people, a homegrown popular art form that once brought all of us together. The rest of the Arab world will not mourn them much; popular Turkish soap operas have already stepped in to fill the gap. But in the hot afternoons of Ramadans to come, in Syria, even the staunchest opponents of the Assads will miss the musalsals.

Omar Adam Sayfo is a researcher in the Netherlands specializing in Arab media.

source

A Syrian voice

bandannie : the debate is on concerning justice and/or retribution

As a follow up to this previous post, this answer from mgb

“Antoine and Mundas,

“why do you find physical abuse against regime soldiers and shabbiha …disturbing ?” Because the revolutionaries (FSA et al) are supposed to be the good guys, and the good guys don’t just do what their oppressors have been doing to them, just because they can. The Syrian people have been demanding justice, dignity, the rule of law, and due process. Is torturing prisoners just and dignified; is that how the rule of law due process work?

Has anyone conducted a proper investigation to find out if the captives were participating in the attacks against their fellow country folk willingly and gladly or under coercion and the threat of being shot in the back? What could I or you or any beni-Adam do if one were a conscript or even an opposition fighter or sympathizer who was caught by the regime thugs and told to fight with them, that I’m being watched and any wrong moves and I’d get a bullet in the back of the head?

As to bombing regime propaganda outlets, I think it is imperative that the FSA, SNC and all other resistance groups issue a loud and clear warning to every person that works in such establishments (make it by direct broadcast and using the specific organization’s name) that their names have been collected and their conduct, words and actions, is being closely watched and that once the regime has fallen they will have to account for what they have done and face the consequences their actions and words.

Remember what happened to Nazi collaborators in France? And if there are people who are hell-bent on carrying out suicide missions wouldn’t the Russian ships carrying arms and munitions to the regime be a much more suitable target? – – – – – – – – – – – – – – – –

RE foreign aid to refugees, the Australian govt. as well as the French and Canadian (I think the US too, no?) are doing/giving something, maybe not as much as we’d like, but BTN, I say:

http://www.ausaid.gov.au/HotTopics/Pages/Display.aspx?QID=752

http://www.cbc.ca/news/canada/story/2012/08/11/baird-syria-refugee.html

http://au.news.yahoo.com/world/a/-/world/14534598/syria-refugees-fear-long-stay-as-french-aid-reaches-jordan/

source

What happened in Houla?

August 16, 2012 § 1 Comment

On May 25, when regime militias entered the town of Houla and carried out a gruesome massacre killing 108, including 49 children, something very strange happened. Despite the fact that Channel 4 had entered the town the very next day and collected on-camera testimonies from survivors, Stalinist outfits like MediaLens, media watchdogs like FAIR, and some left luminaries, including our friend Tariq Ali, started blaming the victims. There is no reason why official stories shouldn’t be doubted, but given the heinous nature of the crime, one would’ve thought they’d be careful with regard to their evidence.

 

As it happened, all of them were relying on a single article appearing in a German publication, written by an author who never visited Houla or met a survivor. This was no innocent mistake: it was pointed out to both Medialens and FAIR that their source was dubious and its claim highly questionable. The source was discredited soon afterwards, and Der Spiegel and the UN have since both confirmed the original reports. Neither Medialens nor FAIR has apologized. Here meanwhile is Al Jazeera’s investigation into the massacre.

[youtube http://youtu.be/dsZzhmaf7oc?]
On May 25, 2012, the once serene region of Houla in Syria became the scene of events that shocked the world – the massacre of around 100 civilians, almost half of them children. The Syrian regime blamed the massacre “terrorist” groups, but this investigation paints a different picture.

source

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