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Lavrow interview with german ARD ( national tv)

[youtube http://youtu.be/F2P5hEWw8mk?]

Quite revealing.

Syria: Flashmob in Glasgow, buchanan street.

[youtube http://youtu.be/jclWOdhK944?]

5,000 Syria refugees flee every day

Saturday Night Live – Dress Rehearsal C-Span Chuck Hagel Hearings

[youtube http://youtu.be/gynby-0kkTg?]

LAPD Chickens Come Home to Roost

In News on February 11, 2013 at 6:10 PM

LAPD2

02/11/2013

Why I’m More Scared of the Cops Than I Am of Christopher Dorner

My first experience of the LAPD was as a child back in Wales, staring at the TV screen in horror and fascination, watching a grainy image of police officers beat a black man to a pulp. I’d never seen anything like it. None of us had. Six thousand miles away, in a tiny village in Wales with only five hundred inhabitants, we talked about Rodney King and racism in Los Angeles . T-shirts sprang up on local market stalls bearing the slogan LAPD – treat you like a King! Los Angeles seemed like a place of horrors, a place so utterly backward and corrupt that none of us would ever want to even visit, let alone live there. I never thought of Los Angeles as the home of the movie industry. I thought of Los Angeles as the home of racism, police brutality, and Skid Row.

And then I moved to Los Angeles in my twenties, and I became exposed to a different kind of policing. I became exposed to the LAPD. While reporting on Occupy LA‘s raid night, I watched cops beat peaceful activists with batons in a quiet side street. I wrote about it, and Mayor Villaraigosa called me a liar on CNN. While protesting outside a downtown jail, a friend of mine was physically assaulted by a Police Officer. Despite video evidence to the contrary, he was accused of felony resisting and encouraged to take a plea deal. He is now on probation for being assaulted by a Police Officer. I regularly saw homeless people on Skid Row harassed by police, arrested for sitting on the sidewalk, their belongings confiscated and never returned. As a white, British woman, I did not ever experience the same levels of abuse, oppression and harassment that I saw exacted upon people of color, the homeless, the mentally ill and other vulnerable, marginalized groups. But working as a community organizer and activist in Downtown LA and Skid Row made me realize that the Rodney King incident and the days of Rampart weren’t a part of history. They were part of the present. It is how the Los Angeles Police Department still operates today.

The department has not changed since the Rampart and Rodney King days. It has gotten worse. The consent decree should never have been lifted. The only thing that has evolved from the consent decree is those officers involved in the Rampart scandal and Rodney King incidents have since promoted to supervisor, commanders, and command staff, and executive positions…

– Christopher Dorner

The problem is that most of the people who LAPD target aren’t, like me or you, white, privileged and well educated. They aren’t, like me or you, able to articulate their outrage and speak out against violations of their civil rights. They maybe can’t afford good lawyers and no one cares if they are beaten or shot. I’m talking about Steven Eugene Washington, an unarmed black, autistic 27-year-old shot in drive-by fashion by the LAPD [Chief Charlie Beck decided they were justified in their shooting, the civilian commission overruled him unanimously] . I’m talking about Kennedy Garcia, critically wounded by the LAPD while handcuffed — lying on his stomach. No one has any idea why the fact that he was cuffed and on his stomach wasn’t included in the press release on the incident. I’m talking about Alesia Thomas, a drug addicted young mother who tried to abandon her children at a police station, knowing she couldn’t care for them – and was taken into custody for doing so, repeatedly assaulted by Police Officers during her arrest, and then died from the injuries she sustained. The video evidence has yet to be released by LAPD despite repeated requests. Nor have the names of the officers responsible for her murder been made known to the public. Abdul Arian ran from the LAPD. Somehow, in the double-speak for the department, running away is aggression, contrary to what every normal person knows to be true — that running away is almost the least aggressive thing one can do. Abdul was 19, the LAPD emptied out 90 shots to bring down an unarmed teenager on foot who was running for his life.

These are not isolated incidents. Every 36 hours a black person is killed by the police, security guards or white vigilantes (but mostly by the police). They also say that the largest killer of cops is a self-inflicted gunshot wound, presumably from those unable to handle the knowledge that ‘protecting’ and ‘serving’ has a different definition within the PD.

None of the police officers involved in the abuses above have lost their jobs. Only last week it emerged that a Police Officer – James Nichols – being investigated for rape charges, faces a separate lawsuit for nearly beating a man to death. Nichols has not lost his job.

All this and more is why Christopher Jordan Dorner, the cop who published a thorough manifesto of his own experiences of racism, corruption and abuse within LAPD, and then appears to have gone on a killing spree specifically targeting cops and their families, has garnered support from a large amount of people. I doubt that any of Christopher Dorner’s supporters rejoice in his alleged murder of Monica Quan and Keith Lawrence.

Personally, I find their deaths absolutely abhorrent, sad and disgusting. I’m not a violent person, and I do not support gratuitous violence in any form. This includes, but is not limited to, state-sanctioned violence. I do, however, support the idea of justice and of self defense, particularly given the lack of both of these rights under the current system. It’s not hard to see that when a group of oppressors suddenly become the prey in much the same way as they have preyed upon the most vulnerable and under-privileged members of society, that the oppressed feel vindicated. The oppressed feel that justice is finally being dealt. The oppressed feel that there is some form of defense happening. The irony is, of course, that it had to happen from within, by an exceptional cop gone rogue, by a brilliant and deadly human being trained by the oppressors of whom he was part – until he was punished for being a whistleblower, and cast out from the elite. The LAPD created Dorner in their mould – as LAPD Chief Charlie Beck says, “[Dorner] knows what he’s doing; we trained him” – and now they are reaping the consequences of his revenge. Christopher Jordan Dorner is the LAPD’s karma.

There will, of course, be innocent victims in the fall out, “collateral damage”, as there always is with all American “justice”, be that children killed by drone attacks in Pakistan, or passersby shot dead by violent domestic policing. This is how America works, after all. Shoot first, ask questions later. Drop a bomb on a school because Al Qaeda might be in there. Casualties are necessary in this endless war, we are told by the government. As someone trained by an Imperialist military, Dorner understands all too well the concept of collateral damage. Sometimes we need innocent people to die so that other innocent people can stay safe – or so we are told by our Commander in Chief. Casualties such as Monica Quan and Keith Lawrence, and victims like the two Hispanic women shot by the LAPD yesterday as they delivered newspapers merely because their royal blue Toyota Tacomoa was allegedly similar to Dorner’s dark-colored Nissan, the other three people who have been shot at in the manhunt for Dorner – these are all part of LAPD’s narrative. People have to die so that we can all stay safe and protected by the LAPD. Except when you become the LAPD’s sacrifical lamb, one gains a different perspective. Luckily, as a white, educated person of a certain economic class, the chances of you being chosen as a sacrifical lamb is remote. The LAPD prefer to target black and brown working class males. Which is why Dorner targeted Monica Quan, the daughter of his defending Officer, and her boyfriend, Keith Lawrence. The type of people practically guaranteed immunity in a society where no one is safe, not even the young, the innocent and the law abiding. In a horrifically postmodern vendetta which belongs more in a movie than real life, Dorner is attacking the system that created him, proving its senseless violence by embodying that senseless violence and turning it back upon its creators:

The culture of LAPD versus the community and honest/good officers needs to and will change. I am here to correct and calibrate your morale compasses to true north.

Dorner’s manifesto has been dismissed as “rambling” and “incoherent” by most major news outlets, who ignore the fact that it’s actually an articulate and thorough denunciation of police brutality, written by a whistle blower with a demand for stricter gun laws. As Rania Khalek observes, “He points out that his rampage wouldn’t have been possible had there been a “well regulated AWB [assault weapons ban]”. He asks why anyone would need a “30 round magazine for hunting” or an AR15 rifle, which he compares to the M-4 and M-16 military rifles used against ‘Al-Qaeda, Taliban and every combatant since the Vietnam war.”

Dorner writes, who identifies throughout his manifesto as a patriot whose core beliefs have been shattered. He realizes that he has, as we might say, ‘lost the plot’. He’s happy to tell you why that is, and why he believes he has to divert his killing skills away from the people they were intended for, and against those who trained him. His manifesto or letter, titled simply, ‘Last Resort’. is addressed to America, in a final plea, perhaps, that they address the heart of darkness that lies at its core. The heart of darkness which turned Christopher Dorner from a man who believed that he could best serve his country by working as a navy reservist and LAPD officer, to a man who believed he could best serve his country by destroying the LAPD entirely using the skills he learned in the navy.

I have always been the top shot, highest score, an expert in rifle qualifications in every unit I’ve been in. I will utilize every bit of small arms training, demolition, ordnance, and survival training I’ve been given.

Do you know why we are unsuccessful in asymmetrical and guerrilla warfare in CENTCOM theatre of operations? I’ll tell you. It’s not the inefficiency of our combatant commanders, planning, readiness or training of troops. Much like the Vietnam war, ACM, AAF, foreign fighters, Jihadist, and JAM have nothing to lose. They embrace death as it is a way of life. I simply don’t fear it. I am the walking exigent circumstance you created.

Leaked documents and newspaper articles detailing Dorner’s obvious intelligence, hard work and humanity paint an intriguing picture of the man. Dorner was known as a man who could and would report bad behavior within the department, and made several complaints to the department alleging violent or unprofessional conduct of his colleagues. An apparent article from 2002 relates a younger Dorner finding eight thousand dollars in a bag on the street, and returning it to the owner, an elderly woman. A picture shows him huge, muscular and smiling as he shakes Former Chief Bratton’s hand. He comes across as an intelligent, moralistic, patriot:

I am an American by choice, I am a son, I am a brother, I am a military service member, I am a man who has lost complete faith in the system, when the system betrayed, slandered, and libeled me. I lived a good life and though not a religious man I always stuck to my own personal code of ethics, ethos and always stuck to my shoreline and true North. I didn’t need the US Navy to instill Honor, Courage, and Commitment in me but I thank them for re-enforcing it. It’s in my DNA…

He is a man who has stared into the dark heart of corruption, and is now taking vengeance upon it, trying to turn the LAPD into the victims they have persecuted: people like Kendrec McDade, Alisia Thomas and Kelly Thomas.

It’s interesting that America does not want to understand why our serial killers and our gunmen do what they do. After every tragedy, newspaper articles ask “Why”, and yet now, when we have an alleged killer who has answered the “Why” for us, we dismiss his explanation, replacing it with our own: He is simply crazy. We want to believe killers are ‘crazy’, a catch all word where we consign everyone who enacts violence which has not been sanctioned by the government to the realm of the mentally ill, and revere those who enact violence in the name of the state as good, law abiding citizens who deserve the power to decide who lives and who dies.

Dorner, as far as we can tell, never injured a defenseless citizen as an LAPD officer, when he had the state sanctioned power to do so, and knew that if anyone complained, he would likely never face any serious repercussions. In fact, he reported a fellow officer, Teresa Evans, for her violent acts against a mentally ill man, and by doing so, he lost his job, his reputation and his career. Had Dorner beaten Rodney King instead of reporting a fellow officer for violence, he might well be a Captain in the force – like Rolando Solano, who was present at King’s beating, gazing on as his superiors beat a black man to a pulp, yet is now a Commanding Officer.

The point I’m trying to make is that there is no doubt that Christopher Dorner is not a sane man, but it’s absolutely obvious why he has had a breakdown with deadly consequences, and why he feels a moral compulsion to correct and eliminate the corruption he has been trained to correct and eliminate. I see people expressing hurt, shock, anger, fear all over the place – ‘Deadly cop killer’ ‘crazy cop’ a ‘cop’s worst nightmare’ – and yet the mainstream media seem unwilling to confront the very obvious fact that something monumental and huge happened to change this man. That this man is on a killing spree not because he enjoys senseless violence, but because he sees corruption so rampant that nothing will stop it, except perhaps him.

The enemy combatants in LA are not the citizens and suspects, it’s the police officers.

If people have to die so that corruption is eliminated, he accepts this. Just like LAPD accepts this. Just like your government does.

I’m no more scared of Dorner than I am of every cop with a gun in the United States of America. As Malcolm X said, it’s a case of the chickens coming home to roost.

Via Counterpunch

The Sandman render test

[youtube http://youtu.be/394vXFWiJ4s?]

My favourite Oum Kalthoum song

[youtube http://youtu.be/VrSr-6AeIOE?]

ENG SUB: (Graphic) Aleppo: First images after a missile hit a residential building

[youtube http://youtu.be/6zD7hFppM44?]

Hind Aboud Kabawat: A place where Syrians all get along

Hind Aboud Kabawat, National Post | Feb 8, 2013 12:01 AM ET | Last Updated: Feb 7, 2013 5:50 PM ET
More from National Post
The author, right, with local residents in Kafarnabel, Syria.

Hind Aboud Kabawat The author, right, with local residents in Kafarnabel, Syria.

Much of the commentary about Syria’s civil war suggests that the country is about to disintegrate into competing sectarian fiefdoms, each dominated by jihadists with a radical Islamist agenda. But during my own recent trip to one of Syria’s “liberated” villages, I saw little evidence that post-Assad Syria will be a failed state, nor even an Islamist one.

Kafarnabel is a small Sunni village in northern Syrian, near the Turkish border. Like many Syrian areas that are controlled by anti-Assad rebels, Kafarnabel no longer has any real top-down government. But rather than fall into chaos, it has become a case study in how free Syrians can run bakeries, provide schooling, maintain security and, most importantly, conduct friendly, civil, co-operative relations with neighbouring communities — even those populated by Alawite Muslims.

This journey to Kafarnabel, officially designated as the “Hand in Hand” mission, was organized by a Toronto-based NGO called the Syrian Centre for Dialogue, to demonstrate solidarity and support with Syrian activists on the ground from their overseas Syrian counterparts. Our message was simple: “You’re not alone, we’re in this struggle together.”

With the financial and moral support of friends and supporters in Toronto, Houston, Texas and Saudi Arabia, we sought to distribute needed medicine, winter clothing and other items to Syrian refugees in Turkey and free Syrians back home.

Crossing the border into “free” Syria was a poignant moment for me: my first visit to my homeland since the revolt began.

The crossing itself was uneventful — no border guards, no army. But we were careful to cross under cover of rain: While the Syrian army has fled the area, aerial surveillance by Bashar Assad’s air force remains a constant threat.

During our time in Kafarnabel, the women of the village organized a party for the 300 local children to play, sing songs and receive packages with crayons, candy and winter coats. But the party had to be held in a cave — because a large gathering, even of children, would be at risk of aerial bombardment.

Across Syria, Kafarnabel has a reputation as “the Conscience of the revolution,” a reputation it earned because of a painting updated regularly on a Kafarnabel Facebook page that seeks to capture the moral state of the revolt. I visited the village just days after a major massacre in nearby Aleppo, and the painting that week was nihilistic in tone, bearing the caption: “Down with the Assad Government, Down with the Syrian National Council, Down with the West, Down with the US, Down with the UN, Down with Everyone.”

At other times, the despair is tinged with sardonic humour, as in the painting of Superman leaving Syria in disgust: “I give up, only God can solve this problem.”

The leaders of the revolt, the Syrian National Council, also come in for criticism: “Your job is to stop the killing of our children. You didn’t do a good job. How can you now run a country?”

While crossing the border into free Syria, I wondered whether, as a Christian, I should wear my cross and keep my head uncovered. Kafarnabel is a conservative Sunni Muslim village, but I was struck by the community’s openness and tolerance. When I raised the issue with a young man I knew, Qutaiba Khalil, he replied: “No, Madame, you must wear your cross, it is a sign of your faith.”

An indication of such interfaith goodwill was a drawing given to me by a young girl, featuring a large mosque and a somewhat smaller church. “Next time, I will make the church bigger,” the young girl assured me.

Another example of Kafarnabel’s religious tolerance was the reverence in which they hold Father Paolo, the Italian Catholic cleric whom Assad exiled from Syria. “One Christian father like Father Paolo is better than a 100 Grand Muftis,” is another of the village’s now famous agitprop declarations.

Among the favourite tactics employed by the Assads to maintain an iron grip on Syria over the decades has been stoking sectarian tensions: dividing Sunni from Alawite from Kurd from Christian. But in the free Syrian village of Kafarnabel, I could detect no such divisions.

The Alawites in the villages nearby have come to the assistance of their Sunni neighbours, and there has been no sectarian violence. “Islam is not about burning homes and killing others,” one of the village elders explained to me. “That is not our Islam.”

As for the jihadists who many in the West fear have hijacked the Syrian Revolution, their cadres are very real. But the activists of Kafarnabel explain their presence as follows: When your children are being slaughtered, you take help from whatever quarter you can. A Saudi billionaire has famously outfitted Syrian rebels with guns and ammunition on the proviso they carry the black al-Qaeda flag and shout “Allah Akbar.” To the fighters of Kafarnabel, that seemed a price worth paying to protect the children.

“There were jihadists in Bosnia during the insurrection there,” argued one of Kafarnabel’s young freedom fighters. “Are they there now? No. They’ve moved on to the next fight.”

After my two-day visit, I left Kafarnabel reassured about the future of a post-Assad Syria. Something quite profound has happened to the Syrian people over the course of their violent and bitter two-year revolution. There is a sense that a page has been turned, and that Syrians will no longer tolerate political repression and violent intimidation.

I also got the sense that the culture of Syria and its civil society remain somewhat intact. In the village of Kansafar, near Kafarnabel, a local teacher named Iman proposes to buy a photocopy machine to duplicate all the books destroyed in the regimes mass destruction of local schools. Another initiative was the local decision to harvest only dead branches form trees for firewood — so as to protect the trees.

But for me, as a Syrian woman, the most poignant story of all was when a young girl named Heba proclaimed she wanted to be the first freely elected President of Syria. In the “new Syria,” a female leading the country might not be impossible.

National Post

Hind Aboud Kabawat is a lawyer, a member of the Syrian Centre for Dialogue in Toronto, and a senior researcher in at George Mason University.

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