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Jews – Rebel. Now!!!

A Jewish Plea to The International Court of Justice

Avrum Burg

Aug 08, 2025

Magnified, sanctified
Be the holy name
Vilified, crucified
In the human frame
A million candles burning
For the help that never came
You want it darker

Hineni, hineni
I’m ready, my Lord

(Leonard Cohen)

There is no single definition that defines all who identify themselevs as Jewish. Is Jewishness a religion? A gene? A culture? A nationality? A legal status? In the confusion of these overlapping and contradicting identities, modern Israel has forged its own unprecedented synthesis; a fusion of five elements never fully welded in Jewish history: religion, land, power, language, and sovereignty. The product of this Israeli crucible is a cultural mutation that dares to call itself Judaism.

At this moment in Israeli history, three of those elements; religion, power, and land, have metastasized into malignant growths. Power has become too great and is now wielded in service of the most pathological interpretations of Judaism, bent on conquest and domination. The immediate cost of this cancer is the unraveling of Israeli sovereignty. Power has been handed over to violent messianic militias; their gang leaders now serve as government ministers. Together, from the top and the bottom simultanously, they have dismantled the Israeli state. That country no longer exists.

These destructive elements were always present in the Jewish whole, but they were usually contained, marginalized, restrained. Today, after two thousand years, they have seized control and are implementing their darkest impulses. Every Jew must now confront two fundamental questions: What is my Jewish identity? And am I with them, or against them?

There is no middle ground. There mustn’t be.

To stand with them is to align oneself with the ruinous forces of our past. With those who launched a reckless and delusional revolt against the Roman Empire, bringing the destruction of the Second Temple and untold suffering upon our people. To stand with them is to embrace the biblical commandments of annihilation of the native nations and the myth of mass suicide at Masada. It is to follow a separatist, supremacist culture: a world where non-Jews are reviled, and Jews are chosen and exalted.

There are thick, unbroken lines stretching from Bar Kokhba’s hubris to Ben-Gvir’s thuggery; from Rabbi Akiva’s messianic madness to Smotrich’s crudity and zealotry. The lords of ruin in Jewish history never truly died and now they even kill.

But Judaism has always held within it another civilization. One rooted in introspection, critique, compassion, and moral action. The prophet Nathan stood before King David, Israel’s most powerful ruler, and indicted him for corruption and bloodshed. Centuries later, the prophet Jeremiah warned the decadent elites of Jerusalem of the looming First Temple’s destruction. In the year 70 CE, Rabbi Yochanan ben Zakkai fled the city of zealots and blood-lust and inaugurated the new alternative Judaism: a faith of worship without temple, of identity without territory, of strength without force, and of spiritual authority without political sovereignty.

This was the Judaism that later embraced Yiddish, the language Isaac Bashevis Singer once described as “the language of exile… a language without land and without borders, unsupported by any government, a language with no words for weapons, for ammunition, for military maneuvers or warfare tactics. In the ghettos, Yiddish speakers lived out what the great religions merely preached: a daily practice of studying humanity and human relations. What they called Torah, Talmud, ethics, and mysticism. The ghetto, far from just a refuge for the persecuted, was a grand experiment in peaceful living, self-meaning, and care for others. And it still survives, refusing to surrender, despite the cruelty that surrounds it”.

This inner tension in the Jewish soul is still alive. Between the forces of domination, bloodlust, and silencing of others, and that Judaism of tolerance, openness, and dialogue.

Now, a great moral exaltation is required of all who refuse to accept the dictatorship of power and corruption led by Caesar Netanyahu and his coalition of apocalyptic zealots.

Now is the time to walk out of the city, as Yohanan ben Zakkai did, and rekindle a Judaism of morality and humanity. We have no institutions, no vast resources. We are scattered, often alone. We possess no military or governmental power. But we do have the spiritual and ethical strength of our past. We have Jewish history on our side.

That is why we can and must stop the flow of blood.

Here is how we can begin: We need one million Jews. Less than ten percent of the global Jewish population to file a joint appeal to the International Court of Justice in The Hague. A collective legal complaint against the State of Israel for crimes against humanity committed in our name and under the false banner of our Jewish identity.

It is time to say: enough!

Two suns will rise on that day. One will shine within the Jewish firmament, casting light on our inner darkness and replacing fanaticism with moral clarity. The other will shine across the world, declaring that among Jews there are those who resemble the worst criminals of the nations and there are those who, without fear or favor, stand against them.

Yes, Hamas committed heinous crimes against humanity. But none of that justifies Israel’s actions in Gaza since.

This is a moment of reckoning. We must not run from it.

So this is my plea:

If you are an individual, a community, or a Jewish organization anywhere in the world, and you are shaken by what Israel is doing; if you align yourself with the values of humanistic Judaism, with basic moral decency and collective responsibility, join this historic initiative. Not by turning to weapons or power structures, but to the conscience of humanity. Turn to The Hague.

In our appeal, we shall declare: We will not allow the State of Israel, which systematically inflicts violence upon a civilian population, to speak in our name. We will not allow Judaism to be a cover for crimes. This is not a rejection of our people it is a defense of its soul. Not destruction but repair.

We are thousands, tens of thousands, hundreds of thousands. A million Jews who simply say: We are here, and we are against.

Conscientious individuals whose souls are stirred, thinkers, scholars, clergy, artists, jurists, the time is now. Connect. Sign. Organize. Raise the Jewish voice of moral resistance. The light exists. It only needs many candles.

I really hope activist readers will raise to this call and initiate it

Will hear the most ancient call -, “Where art thou?” and will respond like Leonard Cohen responded:

Hineni, hineni
Hineni, hineni
I’m ready, my Lord


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Discussion about this post

Gershon Baskin

8d

Great article Avrum. I have shared it with my list of thousands

Like (41)ReplyShare

3 replies by Avrum Burg and others

Streets28mm Ali Shadpour

7d

Spare me the selective outrage. Israel’s crimes against humanity didn’t just pop up on October 7th — they’ve been grinding on since before the land was even renamed “Israel.” Decades of stolen land, murdered civilians, and systemic oppression, apartheid. Hamas did exactly what resistance movements throughout history have done: fight the occupier and defend their people, the Palestinians. Viva Palestine!

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22 replies by Avrum Burg and others

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Syria: Six Months After the Tyrant’s Flight – Tangible Hopes, Lingering Challenges

Rime Allaf

It’s our 6th monthiversary. If you’ve just joined us, here are a few key points on where we stand, from my perspective at least, since the genocidal maniac fled Syria precipitately on December 8. [TLDR: the situation is encouraging, despite real dangers from foreign enemies and domestic machos, as we wait for reconstruction.]

• The big bloodbath that so many warned would happen did not materialize, despite Iran’s best efforts through Assad regime remnants, and despite the March massacre. There has been no “Afghanization” either, and the new regime is unlikely to lean that way.

• Regional and international support has been immediate and impactful; the sanctions have been lifted, financial aid has been pledged, and Sharaa is being treated as a head of state. I hope this does not lead to complacency from our side.

• The restoration of regular services (electricity and water above all), the building of basic infrastructure, and the provision of a livelihood to more Syrians is still the most urgent priority, as is the facilitation of refugee returns. I think most Syrians will agree it should take precedence over a Trump Tower or the like.

• The machinations of Iran are still the biggest danger to Syrian stability, while the absurdity of Israel’s belligerent actions hurts them as much as it hurts us. They are the only two countries in the region actively working to prevent Syria from stabilizing, and we will not see peace until they are prevented from interfering.

• In the realm of Syrian officialdom, things are still slow and unclear, and the lack of gender representation is unacceptable: there are way too many men and way too few women in practically every decision-making circle. I also think that women are the best placed to describe their own role and place in society, and there is no need for mansplaining 2.0.

• Religious or ideological interference in civil matters is just as unacceptable. For example, there have been scattered checks on men and women seen together in public: their relationship is nobody’s business. Don’t allow these men to harass and badger free Syrians: rein them in.

• The Great Umayyad Mosque has survived 13 centuries without needing the current administration’s stupid measures to separate men and women. Stop being so ridiculous and don’t infringe on our rights to enter our public places, holy or otherwise, as we always have.

• One notably positive impression Sharaa and his team give is that they are listening to others. In most meetings, he holds a pen and jots down notes, and he seems aware of public discontent about various issues. That said, appointments and decisions have been centralized, but I think it is understandable at this stage.

• However, many Syrians are fed up with the lack of transparency and the lack of a clear communication process. They don’t want to have to look for news, rumors and statements on miscellaneous Telegram channels. Get official spokespeople already, and do not let your ministers give what they think are press conferences – they are not. Upgrade your written comms too, it’s still too reminiscent of SANA.

• It is heartening to see real efforts towards progress from several ministers and ministries, especially those who speak directly to the population and measure their promises and manage expectations. Personally, I find poetry less actionable.

• The absence of one component of Syrian public life over the last few months has me wondering why they are all suddenly so quiet. Where is the political opposition? Where have they all disappeared? Why are the Syrian people not being addressed with political agendas, manifestos, ideas, principles? Are they waiting until the 11th hour just before the elections in less than 5 years?

• So far, freedom of speech and freedom of assembly have been overwhelmingly respected. We must ensure they remain a civil right protected by the constitution along with all the other personal rights, and not a temporary exception.

Onward and upward.

*****************************************

As fate would have it, I had finished writing 90% of my book when Assad fled and the regime collapsed, with two chapters left before sending the manuscript to my publisher. Nothing changed except the last chapter, written after a few weeks to take in our momentous emotions, and our collective fears and aspirations. The book relates why and how Syrians got to where they are today, their patient and painful quest for dignity and freedom, and the regional and global factors that triggered their descent into the hell from which they now must emerge, together.

To be published in Autumn 2025: https://www.hurstpublishers.com/book/it-started-in-damascus/

Aucune description de photo disponible.

They know about the genocide

Nufar Shimony

A great part of the Israeli public has known all about the genocide in Gaza, delighted in this knowledge, and screamed for more – throughout this so-called ‘war’. Every image on social media of, for example, a girl in Gaza murdered by bombs or snipers, immediately elicits an enormous number of replies from Israelis shouting that this isn’t nearly enough, that they want to see all her sisters, cousins, schoolmates and neighbors also dead, that not a single child should be left alive. There is, indeed, an unfortunate tendency among the citizens of many countries to ignore or deny reports about atrocities committed by their armed forces; but this is absolutely not the main problem here in Israel.

The following post from The Daily Politik responds to the excuse now increasingly being offered, that “Most Israelis are not aware of what is going on in Gaza, and what is being done in their name”:

“Do you guys remember when Israel first cut off drinking water to Gaza in October 2023, and Israelis started making videos on social media of them wasting water? Leaving their taps running down the sink. And pouring clean water into the gutter while smiling at the camera and blowing kisses?

Or the ‘Pallywood’ video series, where Israelis posted videos on social media where they put flour and chalk on their faces and mocked Palestinians stuck under the rubble in Gaza?

Or the videos Israeli soldiers were sharing videos with their fellow Israelis of themselves blowing up Palestinian homes, mosques, universities, schools, water purification infrastructure, agricultural land, essential infrastructure etc?

Or the videos the tank driving battalions shared of them slowly rolling over and crushing the dead bodies of Palestinian children and their families in the streets, showing only callous disrespect for dead civilians. (Lots of war crimes caught on tape in this series)

Or the videos of Israeli soldiers destroying Palestinian homes, hanging little girls dolls by nooses for them to find if they ever return home, putting racist graffiti on the walls of their homes, looting their valuables, wearing the women’s lingerie. Not to mention the sniper targeting competitions seeing how many kids they can pick off – more points for babies hearts, smaller targets.

How can Israelis possibly even try to pretend that they had no idea of the depravity their own brothers and sisters and families were committing as members of the IDF. They cannot even try to feign ignorance on this, the world’s first broadcasted genocide. Even their news anchors and guests were calling for genocide. We have seen the social media videos they saw. And we knew as a result what was and is happening. So they certainly knew too!”

[I would just add to the examples mentioned in the text quoted above:

There were also the videos on TikTok in which Israeli mothers mocked the wailing of Gazan mothers over their dead children; Israeli children also participated in these videos, acting the roles of the dead children.

And there was the very recent trend among Israeli children and teens of making prank phone calls to the parents of their friends and other adult acquaintances, in which the prankster pretends to be someone who is collecting donations for the starving children of Gaza, and the person who receives the call inevitably responds furiously to such a request. The premise of this prank, on the part of the pranksters, is that any desire to help these starving children is both hilarious and infuriating].

Additional clarification/explanation: My purpose in this post is not to engage in useless moral denunciation. I’m just trying to spread the following message – only massive external pressure (arms embargoes, economic sanctions etc.) will put a stop to this genocide. You cannot rely on any moral awakening on the part of the Israeli public; you just have to continue demanding that your governments and all other institutions do whatever they can in applying sheer force. (Of course, all governments and most institutions in the West haven’t even begun doing this, and are thus totally complicit in the genocide).

Source facebook : a large part of this post is a quotation from “The Daily Politik“.

Opinion | If You’re Shocked by Israelis Beating an Arab Driver, How Are You Not Stunned by Genocide?

Gideon Levy Haaretz

The power dynamics are similar as well: dozens of people against one driver, like the best-equipped army in the world against a helpless Gaza population

The far-right supporters group La Familia attending a Beitar Jerusalem match at Teddy Stadium. Credit: AHMAD GHARABLI / AFP

They kicked him and beat him, threw objects at him and butted him as he lay injured and helpless on the floor of the bus. A crowd of people stood around him: Some cheered, others were silent, and a few were stunned.

The vicious assault of two Arab bus drivers in Jerusalem Thursday night is the assault Israel has been committing in the Gaza Strip for 20 months.

Like a model village, a scaled-down version that is strikingly similar. In Israel, the model drew more opposition than the original, but the war in Gaza is infinitely more brutal than the attack in Jerusalem.

The hooligan fans of the Beitar Jerusalem soccer team don’t need a reason to beat up an Arab bus driver who provides them with service, but this time they had one: Zahi Ahmed, an Arab player, had the audacity to score a goal against Beitar, helping his team, Hapoel Be’er Sheva, win the Israel State Cup in the final.

To Beitar’s hooligans, a goal by an Arab player, especially in the cup final, is almost October 7. It cannot be ignored. Like after October 7, an immediate response is necessary. The way they see it, the league should have been Arab-free long ago; the chutzpah of an Arab player scoring against the most Jewish team – in the cup final, to boot – could not go unanswered.

If you were stunned by the assault, how can you not be stunned by the war?

Both the assault and the war had a pretext. Not that one can even begin to compare the horrors of October 7 to a soccer goal, but neither can two injured bus drivers be compared to a thousand dead babies. October 7 was a horrific crime. In the eyes of La Familia, an ultra group that supports Beitar, an Arab scoring a goal against a Jewish team is also a crime that cannot be brushed aside.

Beitar Jerusalem assaulting an Arab bus driver in Jerusalem on Thursday.

From here on out, the similarity only increases. In both cases, the response was unlawful, illegitimate and completely disproportionate. Calling the war in Gaza a just war – “the most just war in our history” – is as crazy as saying the Beitar fans had a reason for beating up the drivers. These drivers have as much of a connection to Beitar’s loss as the children of Gaza do to October 7.

To say that the objective of the war is to free the hostages and defeat Hamas is as ridiculous as thinking that assaulting a bus driver will prevent Arab players from scoring goals. The hooligans thought to deter players by assault, and Israel thinks it will deter Gaza by genocide. The thirst for revenge is also similar.

In both cases, there was no restraint, neither legal nor moral. Beating without mercy is like bombing and shelling without mercy. In both cases, most of the victims are innocent. The power dynamics are also similar: dozens of people against one driver, like the best-equipped army in the world against a helpless population. A brutal assault on Gaza. Bombing and shelling it, even when it is already lying on the ground, sick, hungry and bleeding, just like kicking the driver as he lies bruised and bleeding.

The assaults were not the first of their kind in Jerusalem, nor will they be the last; according to the Bus Drivers Union, every day there are at least two attacks on Arab drivers in Jerusalem. The current attack on Gaza is also not the first, of course, nor the last.

As for the surrounding crowd. “Oh, Oh,” the bystanders shout, whether in shock or excitement. No one came to the drivers’ defense, not even a single righteous person in Jerusalem. The two drivers won’t recover quickly from the trauma, and it’s doubtful they’ll ever be able to drive a bus in this fascist city again. Gaza won’t recover either. It will remain forever stunned by what Israel has done to it.

Look at the assaults in Jerusalem and see Israel; look at the passive bystanders shouting “Oh, Oh” – and see us, almost every one of us

Haaretz

Vandemaele Isabelle : a call for Gaza

Silence kills – A Call for Gaza


In streets of ash and cries and fear,
where once the sun would shine so clear,
life lies in ruins, crushed and torn,
by bombs and fire, grief and scorn.
A child that weeps, a mother screams,
for all the loss of shattered dreams.
No place to play, no place to be,
just fear and war’s insanity.
And we? We watch, we scroll, we know,
each headline part of what we show.
We count the dead, we turn away,
yet every number had a birthday.
O leaders, crowned with voice and might,
where is your truth, your moral light?
Is peace a word to calm the crowd,
while silence hides the screams too loud?
In 40 –45 the world looked down,
while trains passed through each silent town.
The silence killed – we know that well,
yet none had dared the truth to tell.
“Never again,” we swore so loud,
when smoke had cleared from war’s dark cloud.
But now we see the same unfold –
will “We did not know” again be told?
No child deserves a grave this small,
no people crushed beneath it all.
Our shared humanity’s at stake –
and silence is a cruel mistake.
So rise, speak out, don’t turn your face.
Let justice break through hate’s embrace.
The time is now – the cost is clear.
A voice can heal what bombs bring near.

©Isabelle Vandemaele – www.woordaccent.be

Syria : urgent update



bandannie (me) Not a word about the Israeli bombings and theft of land !

We are sharing this urgent update as violence continues to escalate in different parts of Syria, putting countless lives at risk and leaving entire communities gripped by fear.

At the heart of the crisis, that has so far claimed hundreds of civilian lives over the past months, is a dangerous truth and information vacuumDisinformation and hate speech are deepening divisions, inciting violence and weaponising the anger that so many understandably feel as a result of lack of justice and accountability for the crimes committed by Assad and other groups.

Just this week civilians in Jaramana and Sahnaya, home to a large Druze community on the outskirts of Damascus, have been bombed and killed in so-called retaliations by armed factions, believed to be hardline extremists. Communities in Suwayda, southern Syria, are also facing attacks. The violence has sparked fears of escalating tensions between different sects leading people to flee their homes in uncertainty and fear.

The inability – or unwillingness – of the current authorities to control armed factions and end sectarian hate speech is deeply alarming. While fear is growing across Syria, so is a powerful, cross-sectarian demand for an end to the killing, justice, dialogue, and coexistence. From grieving families to feminist activists and local leaders, Syrians from all backgrounds are calling for peace. Their voices must be heard.

If you’re on social media, share this post to show solidarity and raise awareness of the urgent situation. Every share sends a message of support to those at risk and increases pressure to stop the killing.

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Now is the time for the Syrian interim authorities to take immediate, decisive action to stop the violence, protect all civilians regardless of sect, and uphold human dignity and international law. Their failure to act swiftly and effectively only deepens the crisis and leads to more bloodshed.

Syria is at a pivotal moment. It faces Israeli attacks, impunity for war crimes and disinformation designed to divide communities online. Together we can show that there is power in peaceful activism and that the Syrian revolution demanding a just, inclusive and democratic Syria is not yet over.

In solidarity,
Razan
The Syria Campaig

We were ordered to burn the house

This is an OpEd written by Jewish Israeli youth Yuval Green, age 26.

It was published in hebrew in Haaretz, on March 21 2025.

From FB Dave Meslin

_________________________________________________________

We were ordered to burn the house; I notified them that I was not willing to comply. I left Gaza and never returned

Yuval Green, Haaretz, March 21 2025

Like many Israelis, I enlisted in the military out of a sense of loyalty to the state and a willingness to sacrifice. After a challenging combat service, I continued to serve as a reserve soldier. On October 7th, I was called, along with my comrades, to defend the borders of the country. That very evening, I arrived at the supply warehouses of my reserve unit. There, we received old and faulty equipment and witnessed how the military, on which we relied, failed to prepare for an extreme scenario.

In the following days, we entered the affected settlements around the Gaza Strip. I saw the deserted paths of Gaza villages, corpses lying in them, cars riddled with bullets, destroyed homes.

After the first days of the war, my unit entered a period of waiting and training. During that time, doubts began to take root in me. I believed that Israel’s primary commitment should be toward the hostages, who had been taken cruelly from their homes due to the security failure. I thought that there was no military solution to the hostage problem.

It was clear to me that military action in Gaza was endangering the lives of the hostages. At the same time, I assumed that Hamas would be willing to sign a deal — after all, they kidnapped the people to free prisoners in Israel. Moreover, after the terrible disaster we experienced on October 7th, I thought that the last thing we needed was more fallen soldiers.

Beyond the consequences of the war for us, Israelis, I watched in pain what was happening in Gaza. Already in the early days of the war, there were thousands of casualties, thousands of destroyed homes, displaced persons, suffering, and pain.

Despite my doubts, I chose to enter Gaza with my comrades. I did this because, as a platoon medic, I felt a strong sense of commitment to them. Furthermore, at that time, I still struggled to know what the right thing was — maybe I am wrong? Maybe the way to bring back the hostages does go through military action?

A few days after we entered Gaza, in early December 2023, I heard a news report on the radio stating that Israel was refusing to end the war in order to bring back the hostages. This news devastated me. My motivation for service was shaken even more. Still, my sense of duty as a medic kept me in Gaza.

A few weeks later, 50 days after entering Gaza, we received an order from our company commander: after we leave the house we are staying in, we must burn it. The order left me in shock. I asked the commander why we were burning the house. His first response — which, in my eyes, exemplifies the indifference to Palestinian lives — I will never forget: “We are burning the house because we don’t have a D9 bulldozer available.” After I insisted on understanding, he added: “We burn every house we leave.” My requests to reconsider the act went unanswered, and that evening, around four buildings were burned in Khan Yunis. I witnessed those fires, the black smoke. How many families lost their homes that evening?

I informed my commander that I was not willing to cooperate with this action, and I was leaving the fighting. I set a clear moral boundary in the face of immoral actions. I left Gaza in the first supply vehicle and never returned, five days before my unit withdrew from the fighting.

The commentators in the studios engage in debates about “total victory” or the “collapse of Hamas.” I don’t know the military situation of Hamas, but I know one thing — it doesn’t matter at all. The reasons that led to the rise of Hamas in Gaza are the same reasons that led to the rise of the fedayeen in the 1950s and the rise of the PLO in the 1960s. Without a political settlement, when the Palestinians are under our control, they will always rise against us, carry out attacks, and fight. Even if Hamas is eradicated, another movement will rise in its place.

This war, despite being sold to us as a change in the reality of the Middle East, in fact entrenches exactly the same reality. Another waste of blood, more killing, leading to more violent opposition, which leads to more killing.

The war in Gaza continues primarily because of a rotten and corrupt political culture, where cynical and unworthy politicians are dragged into a messianic struggle led by religious fanatics, who view settling the land as a higher value than human life.

I believe that Israeli culture, which blindly elevates military service above any other human value, is what allows extremists to lead us down this path. I see many people around me who recognize reality as I see it. They understand that the military pressure is killing the hostages, understand that the war is killing soldiers, understand that we are fighting mainly due to pressure from extreme elements. But they continue to show up for service. They don’t connect their military service with the continuation of the war.

We are often accused, those of us who refuse to participate in the war, of harming the army and thereby endangering the security of the state. However, I believe that in a country walking the path of fascism, where ending the war is seen as a “painful concession” in negotiations, there will never be enough soldiers. Even if we recruit all the yeshiva students, send all the youth to the front, and even mobilize the Arab population, there will always be more land to conquer in Syria, another enclave in the West Bank to seize.

In my opinion, strengthening the security of the state lies in a firm opposition to the war that endangers our soldiers, harms our economy, kills many Palestinians, and thus sows deep seeds of hatred — and of course, abandons our brothers and sisters in captivity.

My comrades and I in the organization “Soldiers for Hostages” declared that we will not be willing to continue cooperating with the abandonment of the hostages. If the government does not change course, we will not continue to serve. In such an extreme political climate, our role has become more important than ever. In recent months, since the publication of our letter in an article by Liza Rozovsky (“Haaretz”, 9.10.2024), we have received significant responses that indicate how much our movement is troubling the leadership. This, despite the fact that at the time of publication, we were only 130 soldiers. The Prime Minister addressed our group in a cabinet meeting and said about us: “They’ve lost their national compass.” In addition, each signatory of the letter received a personal phone call from their battalion or brigade commander, demanding they remove their signature.

It is important to clarify that we, the signatories of the letter, now more than 200 soldiers, are neither deserters nor evaders. Among us are fighters and officers who fought in Gaza and Lebanon. We choose this path not out of a desire to evade our duties and not because of the burden of reserve duty, but precisely because of our deep commitment to the state.

Just as we were willing to risk ourselves, strive, and fight in battle, today we believe we must give of ourselves to stand up to social pressure. We do this because we think it’s time to draw a red line for the war.

Israel: The World’s Most Psychopathic Family

Richard Sanders

Where is the World ? The decay of the West.

Chris Hedges on Gaza(with text)

Text of the talk:

My old office in Gaza is a pile of rubble. The streets around it, where I went for a coffee, ordered maftool or manakish, had a haircut, are flattened. Friends and colleagues are dead, or more often have vanished, last heard from weeks or months ago, no doubt buried somewhere under the broken slabs of concrete. The uncounted dead. In the tens perhaps hundreds of thousands.

Gaza is a wasteland of 50 million tons of rubble and debris. Rats and dogs scavenge amid the ruins and fetid pools of raw sewage. The putrid stench and contamination of decaying corpses rises from beneath the mountains of shattered concrete. There is no clean water. Little food. A severe shortage of medical services and hardly any habitable shelters. Palestinians risk death from unexploded ordnance, left behind after over 15 months of air strikes, artillery barrages, missile strikes and blasts from tank shells, and a variety of toxic substances, including pools of raw sewage and asbestos.

Hepatitis A, caused by drinking contaminated water, is rampant, as are respiratory ailments, scabies, malnutrition, starvation and the widespread nausea and vomiting caused by eating rancid food. The vulnerable, including infants and the elderly, along with the sick, face a death sentence. Some 1.9 million people have been displaced, amounting to 90 percent of the population. They live in makeshift tents, encamped amid slabs of concrete or the open air. Many have been forced to move over a dozen times. Nine in 10 homes have been destroyed or damaged. Apartment blocks, schools, hospitals, bakeries, mosques, universities — Israel blew up Israa University in Gaza City in a controlled demolition — cemeteries, shops and offices have been obliterated. The unemployment rate is 80 percent and the gross domestic product has been reduced by almost 85 percent, according to an October 2024 report issued by the International Labor Organization.

Israel’s banning of the United Nations Relief and Works Agency for Palestine Refugees in the Near East — which estimates that clearing Gaza of the rubble left behind will take 15 years — and blockage of aid trucks into Gaza ensures that Palestinians in Gaza will never have access to basic humanitarian supplies, adequate food and services.

The United Nations Development Program estimates that it will cost between $40 billion and $50 billion to rebuild Gaza and will take, if the funds are made available, until 2040. It would be the largest post-war reconstruction effort since the end of World War Two.

Israel, supplied with billions of dollars of weapons from the U.S. Germany, Italy and the U.K., created this hell. It intends to maintain it. Gaza is to remain under siege. Gaza’s infrastructure will not be restored. Its basic services, including water treatment plants, electricity and sewer lines, will not be repaired. Its destroyed roads, bridges and farms will not be rebuilt. Desperate Palestinians will be forced to choose between living like cave dwellers, camped out amid jagged chunks of concrete, dying in droves from disease, famine, bombs and bullets, or permanent exile. These are the only options Israel offers.

Israel is convinced, probably correctly, that eventually life in the coastal strip will become so onerous and difficult, especially as Israel finds excuses to violate the ceasefire and resume armed assaults on the Palestinian population, a mass exodus will be inevitable. It has refused, even with the ceasefire in place, to permit foreign press into Gaza, a ban designed to blunt coverage of the horrendous suffering and mass death.

Stage Two of Israel’s genocide and the expansion of “Greater Israel” — which includes the seizing of more Syrian territory in the Golan Heights (as well as calls for expansion to Damascus), southern Lebanon, Gaza and the occupied West Bank, where some 40,000 Palestinians have been driven from their homes — is being cemented into place. Israeli organizations, including the far right Nachala organization, have held conferences to prepare for Jewish colonization of Gaza once Palestinians are ethnically-cleansed. Jewish-only colonies existed in Gaza for 38 years until they were dismantled in 2005.

Washington and its allies in Europe do nothing to halt the live-streamed genocide. They will do nothing to halt the wasting away of Palestinians in Gaza from hunger, disease and bombs and their eventual depopulation. They are partners in this genocide. They will remain partners until the genocide reaches its grim conclusion.

But the genocide in Gaza is only the start. The world is breaking down under the onslaught of the climate crisis, which is triggering mass migrations, failed states and catastrophic wildfires, hurricanes, storms, flooding and droughts. As global stability unravels, industrial violence, which is decimating the Palestinians, will become ubiquitous. These assaults will be committed, as they are in Gaza, in the name of progress, Western civilization and our supposed “virtues” to crush the aspirations of those, mostly poor people of color, who have been dehumanized and dismissed as human animals.

Israel’s annihilation of Gaza marks the death of a global order guided by internationally agreed upon laws and rules, one often violated by the U.S. in its imperial wars in Vietnam, Iraq and Afghanistan, but one that was at least acknowledged as a utopian vision. The U.S. and its Western allies not only supply the weaponry to sustain the genocide, but obstruct the demand by most nations for an adherence to humanitarian law.

The message this sends is clear: We have everything. If you try and take it away from us we will kill you.

The militarized drones, helicopter gunships, walls and barriers, checkpoints, coils of concertina wire, watch towers, detention centers, deportations, brutality and torture, denial of entry visas, apartheid existence that comes with being undocumented, loss of individual rights and electronic surveillance are as familiar to the desperate migrants along the Mexican border or attempting to enter Europe as they are to the Palestinians.

Israel, which as Ronen Bergman notes his book “Rise and Kill First” in has “assassinated more people than any other country in the Western world,” employs the Nazi Holocaust to sanctify its hereditary victimhood and justify its settler-colonial state, apartheid, campaigns of mass slaughter and Zionist version of Lebensraum.

Primo Levi, who survived Auschwitz, saw the Shoah, for this reason, as “an inexhaustible source of evil” which “is perpetrated as hatred in the survivors, and springs up in a thousand ways, against the very will of all, as a thirst for revenge, as moral breakdown, as negation, as weariness, as resignation.”

Genocide and mass extermination are not the exclusive domain of fascist Germany. Adolf Hitler, as Aimé Césaire writes in “Discourse on Colonialism,” appeared exceptionally cruel only because he presided over “the humiliation of the white man.” But the Nazis, he writes, had simply applied “colonialist procedures which until then had been reserved exclusively for the Arabs of Algeria, the coolies of India, and the blacks of Africa.”

The German slaughter of the Herero and Namaqua, the Armenian genocide, the Bengal famine of 1943 — then British Prime Minister Winston Churchill airily dismissed the deaths of three million Hindus in the famine by calling them “a beastly people with a beastly religion” — along with the dropping of nuclear bombs on the civilian targets of Hiroshima and Nagasaki, illustrate something fundamental about “western civilization.”

The moral philosophers who make up the western canon – Immanuel Kant, Voltaire, David Hume, John Stuart Mill and John Locke – as Nicole R. Fleetwood points out, excluded enslaved and exploited people, indigenous peoples, colonized people, women of all races and the criminalized from their moral calculus. In their eyes European whiteness alone imparted modernity, moral virtue, judgment and freedom. This racist definition of personhood played a central role in justifying colonialism, slavery, the genocide of Native Americans, our imperial projects and our fetish for white supremacy. So when you hear that the western canon is an imperative, ask yourself — for whom?

“In America,” the poet Langston Hughes said, “Negros do not have to be told what fascism is in action. We know. Its theories of Nordic supremacy and economic suppression have long been realities to us.”

The Nazis, when they formulated the Nuremberg laws, modeled them on our Jim Crow-era segregation and discrimination laws. Our refusal to grant citizenship to Native Americans and Filipinos, although they lived in the U.S. and U.S. territories, was copied to strip citizenship from Jews. Our anti-miscegenation laws, which criminalized interracial marriage, was the impetus to outlaw marriages between German Jews and Aryans. American jurisprudence, which determined who belonged to which race, classified anyone with one percent of Black ancestry, the so called “one drop rule,” as Black. The Nazis, ironically showing more flexibility, classified anyone with three or more Jewish grandparents as Jewish.

Fascism was quite popular in the U.S. in the 1920s and 1930s. The Ku Klux Klan, mirroring the fascist movements sweeping through Europe, experienced a huge revival in the 1920s. Nazis were embraced by American eugenicists, who lauded the Nazi goal of racial purity, and disseminated Nazi propaganda. Charles Lindberg, who accepted a swastika medal from the Nazi Party in 1938, along with the evangelist Gerald B. Winrod’s pro—Hitler Defenders of the Christian Faith, William Dudley Pelley’s Silver Shirts (the initials SS were intentional) and the veteran-based Khaki Shirts were just a few of our openly fascist organizations.

The idea that America is a defender of democracy, liberty and human rights would come as a huge surprise to those Frantz Fanon called “the wretched of the earth” who saw their democratically elected governments subverted and overthrown by the United States in Panama (1941), Syria (1949), Iran (1953), Guatemala (1954), Congo (1960), Brazil (1964), Chile (1973), Honduras (2009) and Egypt (2013). And this list does not include a host of other governments that, however despotic, as was the case in South Vietnam, Indonesia or Iraq, were viewed as inimical to American interests and destroyed, in each case inflicting death and immiseration on millions.

Empire is the external expression of white supremacy.

But antisemitism alone did not lead to the Shoah. It needed the innate genocidal potential of the modern bureaucratic state.

The millions of victims of racist imperial projects in countries such as Mexico, China, India, the Congo and Vietnam, for this reason, are deaf to the fatuous claims by Jews that their victimhood is unique. So are Black, Brown and Native Americans. They also suffered holocausts, but these holocausts remain minimized or unacknowledged by their western perpetrators.

Israel embodies the ethnonationalist state the far-right in the U.S. and Europe dreams of creating for themselves, one that rejects political and cultural pluralism, as well as legal, diplomatic and ethical norms. Israel is admired by these proto-fascists, including Christian nationalists, because it has turned its back on humanitarian law to use indiscriminate lethal force to “cleanse” its society of those condemned as human contaminants. Israel is not an outlier, but expresses our darkest impulses, ones being turbo-charged by the Trump administration.

I covered the birth of Jewish fascism in Israel. I reported on the extremist Meir Kahane, who was barred from running for office and whose Kach Party was outlawed in 1994 and declared a terrorist organization by Israel and the United States. I attended political rallies held by Benjamin Netanyahu, who received lavish funding from rightwing Americans, when he ran against Yitzhak Rabin, who was negotiating a peace settlement with the Palestinians. Netanyahu’s supporters chanted “Death to Rabin.” They burned an effigy of Rabin dressed in a Nazi uniform. Netanyahu marched in front of a mock funeral for Rabin.

Prime Minister Rabin was assassinated on Nov. 4, 1995 by a Jewish fanatic. Rabin’s widow, Lehea, blamed Netanyahu and his supporters for her husband’s murder.

Netanyahu, who first became prime minister in 1996, has spent his political career nurturing Jewish extremists, including Avigdor LiebermanGideon Sa’arNaftali Bennett, and Ayelet Shaked. His father, Benzion — who worked as an assistant to the Zionist pioneer Vladimir Jabotinsky, who Benito Mussolini referred to as “a good fascist” — was a leader in the Herut Party that called on the Jewish state to seize all the land of historic Palestine. Many of those who formed the Herut Party carried out terrorist attacks during the 1948 war that established the state of Israel. Albert Einstein, Hannah Arendt, Sidney Hook and other Jewish intellectuals, described the Herut Party in a statement published in The New York Times as a “political party closely akin in its organization, methods, political philosophy and social appeal to Nazi and Fascist parties.”

There has always been a strain of Jewish fascism within the Zionist project, mirroring the strain of fascism in American society. Unfortunately, for us, the Israelis and the Palestinians these fascistic strains are ascendant.

“The left is no longer capable of overcoming the toxic ultra-nationalism that has evolved here,” Zeev Sternhell, a Holocaust survivor and Israel’s foremost authority on fascism, warned in 2018, “the kind whose European strain almost wiped out a majority of the Jewish people.” Sternhell added, “[W]e see not just a growing Israeli fascism but racism akin to Nazism in its early stages.”

The decision to obliterate Gaza has long been the dream of far right Zionists, heirs of Kahane’s movement. Jewish identity and Jewish nationalism are the Zionist versions of the Nazi’s blood and soil. Jewish supremacy is sanctified by God, as is the slaughter of the Palestinians, who Netanyahu compared to the Biblical Amalekites, massacred by the Israelites. Euro-American settlers in the American colonies used the same Biblical passage to justify the genocide against Native Americans. Enemies — usually Muslims — slated for extinction are subhuman who embody evil. Violence and the threat of violence are the only forms of communication those outside the magical circle of Jewish nationalism understand. Those outside this magic circle, including Israeli citizens, are to be purged.

Messianic redemption will take place once the Palestinians are expelled. Jewish extremists call for the Al-Aqsa mosque – the third holiest shrine for Muslims, built on the ruins of the Jewish Second Temple, which was destroyed in 70 CE by the Roman army – to be demolished. The mosque is to be replaced by a “Third” Jewish temple, a move that would set the Muslim world alight. The West Bank, which the zealots call “Judea and Samaria,” will be formally annexed by Israel. Israel, governed by the religious laws imposed by the ultra-orthodox Shas and United Torah Judaism parties, will become a Jewish version of Iran.

There are over 65 laws which discriminate directly or indirectly against Palestinian citizens of Israel and those living in the occupied territories. The campaign of indiscriminate killing of Palestinians in the West Bank, many by rogue Jewish militias who have been armed with 10,000 automatic weapons, along with house and school demolitions and the seizure of remaining Palestinian land is exploding.

Israel, at the same time, is turning on “Jewish traitors” who refuse to embrace the demented vision of the ruling Jewish fascists and who denounce the horrific violence of the state. The familiar enemies of fascism — journalists, human rights advocates, intellectuals, artists, feminists, liberals, the left, homosexuals and pacifists — are targeted. The judiciary, according to plans put forward by Netanyahu, will be neutered. Public debate will wither. Civil society and the rule of law will cease to exist. Those branded as “disloyal” will be deported.

The zealots in power in Israel could have exchanged the hostages held by Hamas for the thousands of Palestinian hostages held in Israeli prisons, which is why the Israeli hostages were seized. And there is evidence that in the chaotic fighting that took place once Hamas militants entered Israel, the Israeli military decided to target not only Hamas fighters, but the Israeli captives with them, killing perhaps hundreds of their own soldiers and civilians.

Israel and its western allies, James Baldwin saw, is headed towards the “terrible probability” that the dominant nations “struggling to hold on to what they have stolen from their captives, and unable to look into their mirror, will precipitate a chaos throughout the world which, if it does not bring life on this planet to an end, will bring about a racial war such as the world has never seen.”

I know the killers. I met them in the dense canopies in the war in El Salvador and Nicaragua. It was there that I first heard the single, high-pitched crack of the sniper bullet. Distinct. Ominous. A sound that spreads terror. Army units I traveled with, enraged by the lethal accuracy of rebel snipers, set up heavy .50 caliber machine guns and sprayed the foliage overhead until a body, a bloodied and mangled pulp, dropped to the ground.

I saw them at work in Basra in Iraq and of course Gaza, where on a fall afternoon at the Netzarim Junction, an Israeli sniper shot dead a young man a few feet away from me. We carried his limp body up the road.

I lived with them in Sarajevo during the war. They were only a few hundred yards away, perched in high rises that looked down on the city. I witnessed their daily carnage. At dusk, I saw a Serb sniper fire a round in the gloom at an old man and his wife bent over their tiny vegetable plot. The sniper missed. She ran, haltingly, for cover. He did not. The sniper fired again. I concede the light was fading. It was hard to see. Then, the third time, the sniper killed him. This is one of those memories of war I see in my head over and over and over and do not like to talk about. I watched it from the back of the Holiday Inn, but by now I have seen it, or the shadows of it, hundreds of times.

These killers targeted me, too. They struck down colleagues and friends. I was in their sights traveling from northern Albania into Kosovo with 600 fighters from the Kosovo Liberation Army, each insurgent carrying an extra AK-47 to hand off to a comrade. Three shots. That crisp crack, too familiar. The sniper must have been far away. Or maybe the sniper was a bad shot, although the bullets came close. I scrambled for cover behind a rock. My two bodyguards bent over me, panting, the green pouches strapped to their chests packed full of grenades.

I know how killers talk. The black humor. “Pint sized terrorists” they say of Palestinian children. They are proud of their skills. It gives them cachet. They cradle their weapon as if it is an extension of their body. They admire its despicable beauty. This is who they are. Their identities. Killers.

In the hypermasculine culture of Israel and our own emergent fascism killers, lauded as exemplars of patriotism, are respected, rewarded, promoted. They are numb to the suffering they inflict. Maybe they enjoy it. Maybe they think they are protecting themselves, their identity, their comrades, their nation. Maybe they believe the killing is a necessary evil, a way to make sure Palestinians die before they can strike. Maybe they have surrendered their morality to the blind obedience of the military, subsumed themselves into the industrial machinery of death. Maybe they are scared to die. Maybe they want to prove to themselves and others that they are tough, they can kill. Maybe their mind is so warped that they believe killing is righteous.

They, like all killers, are intoxicated by the god-like power to revoke another person’s charter to live on this earth. They revel in the intimacy of it. They see in fine detail through the telescopic sight, the nose and mouth of their victims. The triangle of death. They hold their breath. They pull slowly, gently on the trigger. And then the pink puff. Severed spinal cord. It is over.

They are numb and cold. But it does not last. I covered war for a long time. I know, even if they do not, the next chapter of their lives. I know what happens when they leave the embrace of the military, when they are no longer a cog in these factories of death. I know the hell they enter.

It starts like this. All the skills they acquired as a killer on the outside are useless. Maybe they go back. Maybe they become a gun for hire. But this only delays the inevitable. They can run, for a while, but they cannot run forever. There will be reckoning. And it is the reckoning I will tell you about.

They will face a choice. Live the rest of their life, stunted, numb, cut off from themselves, cut off from those around them. Descend into a psychopathic fog, trapped in the absurd, interdependent lies that justify mass murder. There are killers, years later, who say they are proud of their work, who claim not a moment’s regret. But I have not been inside their nightmares. If this is the route they take they will never again truly live.

Of course, they do not talk about what they did to those around them, certainly not to their families. They are feted as heroes. But they know, even if they do not say it, that this is a lie. The numbness, usually, wears off. They look in the mirror, and if they have any shred of conscience left, their reflection disturbs you. They repress the bitterness. They escape down the rabbit hole of opioids and, like my uncle, who fought in the South Pacific in World War II, alcohol. Their intimate relationships, because they cannot feel, because they bury their self-loathing, disintegrate. This escape works. For a while. But then they go into such darkness that the stimulants used to blunt the pain begin to destroy them. And maybe that is how they die. I have known many who died like that. And I have known those who ended it quickly. A gun to the head.

I have trauma from war. But the worst trauma I do not have. The worst trauma from war is not what you saw. It is not what you experienced. The worst trauma is what you did. They have names for it. Moral injury. Perpetrator Induced Traumatic Stress. But that seems tepid given the hot, burning coals of rage, the night terrors, the despair. Those around them know something is terribly, terribly wrong. They fear this darkness. But they not let others into their labyrinth of pain.

And then, one day, they reach out for love. Love is the opposite of war. War is about death. It is about smut. It is about turning other human beings into objects, maybe sexual objects, but I also mean this literally, for war turns people into corpses. Corpses are the end products of war, what comes off its assembly line. So, they want love, but death has made a Faustian bargain. It is this. It is the hell of not being able to love. They carry this death inside them for the rest of their lives. It corrodes their souls. Yes. We have souls. They sold theirs. The cost is very, very high. It means that what they want, what they most desperately need in life, they cannot attain.

They spend days wanting to cry and not knowing why. They are consumed by guilt. They believe that because of what they did, the life a son or daughter or someone they love is in danger. Divine retribution. They tell themselves this is absurd, but they believe it anyway. They start to include little offerings of goodness to others as if these offerings will appease a vengeful god, as if these offerings will save someone they care about from harm, from death. But nothing wipes away the stain of murder.

They are overwhelmed with sorrow. Regret. Shame. Grief. Despair. Alienation. They face an existential crisis. They know that all the values they were taught to honor in school, at worship, at home, are not the values they upheld. They hate themselves. They do not say this out loud.

Shooting unarmed people is not bravery. It is not courage. It is not even war. It is a crime. It is murder. And Israel runs an open-air shooting gallery in Gaza and the West Bank as we did in Iraq and Afghanistan. Total impunity. Murder as sport.

It is exhausting trying to ward off these demons. Maybe they will make it. Being human again. But that will mean a life of contrition. It will mean making the crimes public. It will mean begging for forgiveness. It will mean forgiving themselves. This is very hard. It will mean orientating every aspect of their lives to nurturing life rather than extinguishing it. This is the only hope for salvation. If they do not take it, they are damned.

We must see through the empty jingoism of those who use the abstract words of glory, honor, and patriotism to mask the cries of the wounded, the senseless killing, war profiteering, and chest-pounding grief. We must see through the lies the victors often do not acknowledge, the lies covered up in stately war memorials and mythic war narratives, filled with stories of courage and comradeship. We must see through the lies that permeate the thick, self-important memoirs by amoral statesmen who make wars but do not know war. War is necrophilia. War is a state of almost pure sin with its goals of hatred and destruction. War fosters alienation, leads inevitably to nihilism, and is a turning away from the sanctity and preservation of life. All other narratives about war too easily fall prey to the allure and seductiveness of violence, as well as the attraction of the godlike power that comes with the license to kill with impunity.

The truth about war comes out, but usually too late. We are assured by the war-makers that these stories have no bearing on the glorious violent enterprise the nation is about to inaugurate. And, lapping up the myth of war and its sense of empowerment, we prefer not to look.

We must find the courage to name our darkness and repent. This willful blindness and historical amnesia, this refusal to be accountable to the rule of law, this belief that we have a right to use industrial violence to exert our will marks, I fear, the start, not the end, of campaigns of mass slaughter by the Global North against the world’s growing legions of the poor and the vulnerable. It is the curse of Cain. And it is curse we must remove before the genocide in Gaza becomes not an anomaly but the norm.

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