In French or German and very interesting
availabe for a few days only, a film from Arte TV
In French or German and very interesting
availabe for a few days only, a film from Arte TV
Posted: 09/05/2012 by Mary Rizzo
Soubhi Dachan
Syria has finally earned a place in the Italian news after almost a year and a half since it began. In the eyes of the Italian public it is “another war that no one can figure out” that erupts between the usual squabbles of our politicians in our news. Opposition to the regime in Italy has its own path, but in many instances, it matches that in Syria. To help us understand this war and these oppositions that are already part of history, we interviewed a Syrian opposition figure in Italy, Soubhi Dachan. His words bring us to think that even though there are now two factions that are clearly military, this cannot be called a civil war, but rather a response to genocide born of the violent response to the peaceful popular uprising. And not only is it a declared genocide, but it uses a strong propaganda to paint itself in a different way, a genocide that is “observed” by all the powers in the region and beyond, when it is not actually being fuelled by them.
How did the revolt in Syria begin? Who is rebelling and to what?
28 Children in Daraa. 28 Children were the fuse that sparked the revolt. 28 elementary school children who returned from school, had written a phrase written on the wall that they had seen on satellite broadcasters, taken from the huge demonstrations in the Arab world: the people want the fall of the regime.
28 children have unleashed the fury of demons in power for 40 years in the Syrian state, who have used 18 different security services to repress the people.
During the night, a unit of these services led by a relative of the tyrant Assad made a house to house raid and took all 28 children.
The lifeless body of 13 year old Hamza al Khatib, tortured and killed by Assad’s security forces
The next day, the chief of the tribe (in Daraa there is a very strong concept that a tribal chief is more respected and followed than the mayor of the city or other important figure) went to the police station where he met the cousin of the president.
The tribal chief asked him to release the children and bring them back to their families, safe and sound, and he promised to severely punish their misbehaviour and their offense and promised to pay a tax for this uncouth act.
The commander literally said: “Tell their families that their children no longer exist. Tell them to make different ones. And if the women’s husbands do not know how to do it, bring them to us, we’ll take care of getting them pregnant.”
The tribal chief who wore the white veil on his head with a black band, took the black band and put it on the table. In Bedouin language this means that there is no room for dialogue, and that children will be freed by force.
And so began the revolt.
Is it part of the wave of uprisings in the Middle East and North Africa for an ideal of freedom and change, or has it got aspects that make it different from other revolts?
When we saw the satellite broadcasters with the first Arab uprisings we erupted with joy. When we saw the first movements in Syria, we immediately were concerned because only the Syrians know the criminality of this system and how it is supported by various powers for a variety of regional / international
interests
Map by Limes Rivista Geopolitica
Is it a civil war fueled by sectarianism?
In Syria, Civil War is a card that the regime is trying to use all costs, in order to show to that the minority that the regime is their only salvation. In Syria there is no sectarian problem, unlike other countries we are talking about hundreds of years of peaceful coexistence and not just tolerance. Syria was an example of civilisation where even the Christian denominations or less persecuted people in Europe found refuge.
In Syria, there is an ongoing revolt against a tyrant where all members of civil society, ethnic and religious groups are taking part. Not for nothing in Homs, the first military formation of deserters was made up of Christians, Muslims and Alawites.
Does it makes sense to talk about reforms, elections, governance systems and democracies during an uprising or war?
Not only does it not make sense, but it is a way to continue to give further legitimacy to a tyrant who has no equal in recent history. Even the tyrants of past history used their cruelty in the conquest of other peoples and not to defend the interests of some other nation, massacring its own people.
To talk about all these things is to continue to justify the genocide of the Syrian people.
The revolt is armed or peaceful, given the reason for the revolt, is there a prejudice against the nature of the uprising, does it lose its value if it ceases being peaceful?
The uprising has been the most peaceful revolt in living memory. For nine months, the people responded to gunfire and bombs with flowers. They started their protest demanding reforms, the snipers are what they got in return. They then went out more numerous in street demonstrations, demanding justice, with chants, processions, prayers. In return their unarmed crowds were shelled. For nine months the Syrian people responded to torture, abuse, rapes, kidnappings, well, the people responded with the slogan “the Syrian people are one and united, the Syrian people want freedom, the Syrian people want the fall of the regime”.
Photo by Salah Methnany
The main slogan of the revolution was and remains today “Peaceful, Peaceful, Peaceful.”
The revolution has been dubbed by opponents as the “revolution of dignity and freedom”.
After nine months of massacres, deserters and not the people have decided to take up arms in defense of the people and not as a form of attack. After 12 months of bloodshed even some sections of the people had taken up arms, exclusively in defense of their dignity, their families, their people.
And despite this, even today the rebels beg the people to continue to demonstrate peacefully, even in the refugee camps, roads, cemeteries, at every march.
Is the terminology that the mass media uses “revolt, opposition, rebel” and so on correct? What are the words to properly report what is happening in Syria?
The media has behaved in a shameful manner. They still speak of the Syrian revolution of the flowers from the mouth of the Syrian regime or its affiliates. The peaceful demonstrators were called rebels. The deserters were called armed groups. The unarmed people has been called faction in the war.
The media have contributed significantly to the massacre of the Syrian people.
Syria is undergoing a mass genocide. The puppet Assad, has strict orders not to leave power until Syria will no longer have an army, it will have no more security, no more facilities, infrastructure, civil and military institutions etc. .. In Syria the cancellation of a civilisation is taking place, the destruction of churches and mosques, the systematic violation of human rights, of international conventions.
In Syria there is an ongoing genocide. Mass rapes, slashing the throats of people, women, elderly and children. Destruction of everything, cultivated fields, houses, monuments with thousands of years of history. In Syria there is the destruction of humanity.
Who is the SNC and what role does it have in the revolt?
The SNC is the Syrian National Council. It was born after about 6 months from the start of the uprising with the aim to give a voice to the Syrian people in all its facets and not be merely a show entity. This is because the word opposition in Syria has remained a taboo for 40 years, the only form of opposition that has remained for 40 years has been the Muslim Brotherhood, which is why there was a law that immediately put to death anyone suspected of belong to this organisation.
The Syrian National Council was created as a technical and diplomatic support abroad for the revolution. It incorporated within itself the majority of members of Syrian society, secular people, Christians, Alawites, Sunnis, Shias, Druze, Kurds, members of tribal societies, secular formations, Islamic formations, etc. ..
It was chaired by Burhan Ghalioun for two terms, a secular Muslim and in third term the mandate was given to Abdulbasit Sida, a Syrian Kurd.
One of the reasons why at the international level it has not been recognised for a long time is that the Syrian National Council includes the various components of Syrian society, and the willingness of some world powers was to isolate some important components of Syrian society, in perfect dictatorial style.
In this regard a round of applause goes to the previous and current Italian government which have listened unlike the media and other institutions, very carefully the Syrian people and not the genocidal regime and has been one of the first governments in the world to send assistance and field hospitals and it has been busy at an international diplomatic level in support of the Syrian people.
Who are the Muslim Brotherhood?
The Muslim Brotherhood is a grassroots movement that is inspired by the Muslim Brotherhood movement in Egypt. It is a peaceful movement that joins together aspects of governance, education, religion, politics and diplomacy, civil status and rights of minorities. It was founded in Syria by Syrian intellectuals and religious people, and has had tremendous popular support. When Hafez al-Assad came to power he persecuted them and forced them to take up arms to defend themselves, but then given the massacre of Hama in 1982 (more than 50,000 dead) the brotherhood were deprived of their arms and were exiled (in those lucky instances in which they were able to escape,) tortured, imprisoned, killed and denied their existence in Syria. Even their relatives were persecuted, this is why they left Syria.
Free Syrian Army in Azzaz
Who is the Free Syrian Army?
The first soldier to desert was a soldier of Daraa. They ordered him to shoot shells on people demonstrating peacefully. He called his father and asked him, what should I do, my father? He said, “Never must you bear arms against your people.” He was the first soldier to be killed by the regime. Then the first unofficial faction was that of Al Rastan, Homs about 5 months after the revolt started. An entire division turned their backs on the officers. This division still today resists. Then there was the one in Lattakia, where its soldiers took refuge in the Palestinian refugee camp, only to be bombed from the sky and from the sea by the militias of Assad.
The Free Syrian Army was officially founded around the eighth month of the uprising, when several commanders who had defected decided to constitute it and give some kind of organisation to all the soldiers who had decided not to turn their weapons against their own people, their own blood. Signing a pact of honour in defense of the Syrian people and asking the Syrian people not to join the army but to continue to demonstrate peacefully. Then the situation evolved and many of the protesters have joined the army. Today the volunteers of the free Syrian army not of military origin are about 50% of the forces.
How come there is no global attention on the Syrian issue, and why even with multiple reports also being published by global organisations like the UN and Human Rights Watch, does there seem to begreat indifference?
Syria is at the crossroads of world interests. The strategic location, the proximity to Israel, the ability of the system to play with popular topics such as the Palestinian issue, defense and protection of minorities etc. .. means that the regime is still supported today by world powers, in that it is convenient for the protection of their interests in the area. The Syrian regime has never allowed a different point of view, has never allowed in Syria anything at all but the voice of the regime itself. It put all the people of the leader’s sect in key centres of power, from the institutions as simple as those of workers, up to the military.
The media willingly speaks little of Syria and when they do, it is done in a chaotic way. And this is despite the massive presence of videos, documents, photos and eyewitnesses as the UN forces or satellites. In any other part of the world headlines would have documented daily what happens. But not for the Syrian issue.
This is why journalists and their sponsors are criminals in equal measure to the tyrant and his henchmen with their shameful complicity and their disgraceful silence.
What role could the external forces, the UN, NATO, the ICC, the European Union, the Arab League, and so on undertake and what you think their objectives should be?
All these forces are bound by the opinion of the great powers. Those who say that the international community is unable to support the Syrian people are obviously liars. If the international community decided to help the Syrian people, within a week Syria would be free. It would take 100 stinger missiles and weapons to the rebels. Something that so many claim is taking place, but no one is actually doing.
Unfortunately Syria is going through a complex of international isolation. Even when countries such as Turkey, Italy and other countries still sincerely want to help the Syrian people, they find themselves blocked by the various powers from east to west. The story of the veto is a farce, everyone is in agreement to keeping the puppet in place, each for its own purposes. There are those who have the will to destabilise the entire Middle East area. This is why all these interests join together in the support of the puppet Assad. Who continues to serve his masters undaunted in order to remain in power.
Devotion to Assad
Has Assad got support in Syria?
Assad is backed by his confessional group, the Alawites but not all of them, and by the various people with whom he entertained business and other opportunists who lived the good life at the expense of the entire population. Some parts of the ethnic and religious minorities support him not for love, but for fear of being left in the cold in the future Syria. Which is clearly a result of the regime’s propaganda, because minorities were ministers and officials in the Islamic governments or any rate in the times prior to the Assads. This is part of the work of the regime, which, as has been shown now, tried to spark a civil war in Lebanon targeting the Christian patriarch who would have to visit a Muslim quarter. Thank God the plot was discovered in time.
His power is governed only by military force, Assad has no support in Syria. And the military is strong thanks to the continuous reinforcements arriving from neighbouring states in both arms in soldiers and mercenaries.
You as insurgents abroad, why you oppose the regime?
Opponents abroad fall into two categories: those who have opposed for 40 years and those who opposed during the uprising. What is certain is that both have never loved the regime. The first reason why we object to is the humanitarian cause. In Syria, there is an ongoing humanitarian disaster. And as opponents who have had the feeling of enjoying the freedom, the dignity we find in European countries and elsewhere we certainly cannot stand in this historical era, the era of the Internet, to see these abuses, the destruction of the countries of origin of our parents. Many like me, thanks to this regime have never set foot in Syria. We are free men and women and we are opposed to tyranny, whether in Syria or elsewhere.
Thanks to several million Syrians abroad some aid arrives in Syria. Businessman, university professors, employees, workers, entrepreneurs, are giving their blood and all their belongings to not abandon their Syrian brothers.
Protest in Italy “The Syrian People Ask for Protection of the Civilians”
How is the opposition in Italy organised? How was it founded?
The opposition in Italy has been present for years with people who have left Syria 40 years ago, who at the time were students and did not have a way to return as free men in a dictatorial country. During the uprising, the opposition the young and the old met one another on equal terms, they overcame the various divisions which the regime had attempted to render permanent in the Syrian people. Now with different groups and ways all are trying to support the revolution, who at the diplomatic level, some at the humanitarian level, some with the use of information through the internet, some through newspapers, others with blogs, some in their own spheres of study and work , some by means of holding public events, some in street demonstrations and protests. From Lombardy to Sicily there were demonstrations of solidarity and support to the Syrian people. Everyone contributes in their own way to support this revolution.
There are members of the regime who are trying to sneak into the opposition, but the rot will always come out into the open, and they are quickly isolated.
By whom do you feel represented?
The answer to this question is that which was given by the Syrian people in the streets: “The Syrian National Council represents me, the Free Syrian Army represents me, the local committees of the Opposition represent me.”
What can one do in Italy and Europe to support the revolution?
Work is underway to try to have united fronts of opposition, trying to do lobbying towards the political class to support the collection of humanitarian aid, attempts to act diplomatically to support the opposition and the international decisions. Certainly it would be a good omen if Europe was courageous enough to recognise the Syrian National Council, I think it then would also encourage the Arab countries to take this step.
Right now what is most urgently needed is to put an end to this humanitarian catastrophe and constitute a humanitarian corridor, especially for internally displaced Syria and the borders of neighbouring countries.
Europe could still freeze several billion of the Assad family assets and those of his cronies and it could give them to the opposition to supply aid the Syrian people. Many things could be done, but very few things are actually being done.
The establishment of a no-fly zone would mean the death of the regime within a few days.
What conclusions do you have, after a year and a half of revolt?
30,000 dead, 300,000 imprisoned, 70,000 missing. Two and a half million refugees. In Syria, the dead, imprisoned or missing are mathematically dead.
The conclusion is that the regime is simply a loose cannon, constantly humiliated by the Free Syrian Army despite the inferiority of tactical warfare and number, it destroys everything it can destroy. Since we are dealing with a cowardly regime, as are the mercenaries that follow it, they take it out on defenseless civilians, cutting their throats, cutting their bodies to pieces, putting the snipers where there is a crowd to the create the greatest number of deaths, for example where there is the bread line. The regime has now created death squads that spread death all over Syria, posing as the Free Syrian Army. This is because the people have supported and continue to support the Free Syrian Army and, despite the hunger, the lack of water, electricity, gas, medicine, and so forth, the Free Syrian Army has liberated 70% of Syria, The Syrian regime controls the air, using cluster bombs (banned by the Geneva Convention), it rounds up of civilians from house to house, rapes every human being, man, woman, child. It’s a regime that has no equal in crime in history. It castrates boys cuts children to and adults to pieces. They disconnected the incubators in hospitals, killing babies.
They destroy everything, churches, mosques, homes, culture, monuments. The important thing for them is to stay in power. To conclude: the conclusion I draw is dramatic. But the Syrian people have said and repeated: either freedom or death. There is no third way. And the Syrians sing at the funeral of their loved ones the songs of victory.
Assad will perish or escape. And the long-awaited victory will be even sweeter and Syria will be the beacon of freedom of all people in the world, as the Syrians themselves have defeated a regime supported by half the world.
The Syrians are giving everything they hold dear, family, home, friends, belongings. They are giving everything. Not to Syria. But for every free and righteous man. For every man who refuses to bow his head to the tyrant and accept his abuse and violence. This is the conclusion. Syria will be free, and the revolution continues ..
[Still image from “Promised Lands.”]Susan Sontag, Promised Lands. Poland/France, 1974.
Groupe Cinéma Vincennes, L’Olivier. France/Palestine, 1976.
Mike Hoolboom, Lacan Palestine. Canada, 2012.
In 1973, Susan Sontag, the visual critic and essayist, traveled to the Middle East to film in Israel, just before the end of the October War that saw Egypt and Syria uniting to launch a surprise attack in retaliation for the colossal losses of the 1967 war. To watch Susan Sontag’s Promised Lands in April 2012 as part of the London Palestine Film Festival, playing to a full house, is a testament to the changing mode of representing Israel in western cultural capitals. It is also probably an entirely different aesthetic, intellectual, and emotional experience than viewing the film when it first premiered in 1974 in New York City. It is impossible to engage this film today, along with others such as L’Olivier (1976) and Lacan Palestine (2012) that were shown at the same festival, without contextualizing them against the backdrop of the shifting dynamics of representation.
Against Interpretation? The Politics and Poetics of Israeli Trauma
Upon its release in 1974, Promised Lands was banned in Israel. This ban was not a result of a fear of the Palestinian perspective, for there is hardly any of this in the film. Sontag was more interested in capturing the vulnerability of Israel, as she and her liberal New York intellectual cohort understood it, during the period from the foundation of the state in 1948 to 1974, when the film was released. This was a period when the “Palestinian,” and the very idea of “Palestine,” was either non-existent or simply a synonym for “terrorist” in mainstream Western (especially American) society. Through a collage of images of a fearful, traumatized, and insecure nation, Promised Lands could be read as an early attempt to uncover the young Israeli state’s narrative of a heroic national liberation. This was a narrative resting on a deep belief—ironically held by many supporters of anti-colonial nationalist struggles prominent in the leftist intellectual New York circles of the 1960s and 1970s—that a civilized and western Jewish state was liberated from Arabs by Holocaust survivors against all odds, rather than forcefully expelled by colonial settlers armed with the latest in European military technology and racist ideology. Read more
September 4, 2012
September 4, 2012
September 4, 1997 was the day my niece Smadar was killed. For my family and I it will forever be a sad day, a day that brings bad tidings. It was September 4 when that phone call came from my mother telling me that there was an explosion in Jerusalem, even as I was watching the horror live on CNN. Those words: “there was an explosion and we can’t find Smadari” will forever ring in my ears. Hours later it was confirmed and I was on my way to Jerusalem, for the funeral.
No one warned me that I would see those words in the morning paper in Jerusalem as I arrived from the airport: “The granddaughter of peace activist, ret. General Matti Peled…” It was still dawn. I still don’t know what to say on this day or what to think as September 4 approaches. That day I would cry in my sisters arms like a baby, and would feel that way over and over again, each year, even now, all these years later.
As we drove away from the grave site, Elton John’s new version of “Candle in the Wind” was playing on the radio and Nurit, my sister would never forgive herself for leaving her baby girl alone buried in the dirt. Then, for seven days and six nights, the house where I was born, and where Smadar lived ,would see so many faces. That the door of the Jerusalem apartment through which Generals and diplomats once entered and on which now a sticker reads FREE PALESTINE, was open for people who sought to find light at the end of their darkened lives.
At the time Smadari was killed Bibi Netanyahu was Prime Minister. He was asked to stay away, and spare himself the indignity of facing our family. Today Bibi is once again Prime Minister. Among those who did come to pay respects at the time was Ehud Barak. The General, decorated soldier and now Israel’s “defense” minister – personally responsible for the death of thousands of innocent Israelis and Palestinians. At the time he was the head of the Labor party and people had hope he would be different. Today Barak is an all powerful “Defense” minister standing at the head of Israel’s unstoppable war machine – placing the full weight of the mammoth he leads so that death maintains its dominion.
Each year I try and each year I fail to somehow face this terrible day. And each year September 4 just brings more sadness. It brings more sadness because of a girl that was killed, and because so many thousands have died since from the same preventable cause – Israeli terrorism.
This terrorism is part of the discourse among Israelis and Israeli supporters; It faces you at Ben Gurion airport where Palestinians humiliated each and every day; You meet Israeli terrorism at the weekly peace marches in the West Bank, where participants are shot and arrested, and it thrives in Israeli jails where hundreds of thousands of palestinians have been tortured for decades; Israeli terrorism is unstoppable in Gaza where millions are locked up in an open air concentration camp, and where Israeli pilots drop bombs on civilians and then congratulate themselves on a job well done. And now Israeli terrorism has even reached as far as Persia, with Israeli threats to bomb Iran and terrorize its 75 million people.
If we want little girls to stop dying in this place, its time to stop Israeli terrorism. Meanwhile, September 4 will remain a day when my sweet, 13 year old niece Smadar died.
Posted: 09/04/2012 by Mary Rizzo
Lebanese novelist and intellectual, Elias Khoury
Syrians, you are alone!
Written by Elias Khoury published in al Quds al arabi (Translation from Arabic by Giacomo Longhi, translation to English by Mary Rizzo)
Ghiyath Matar, the martyr in Daraya who, with a gesture that confirms the nobility of the Syrian revolution, had distributed water and flowers to the Syrian soldiers, was kidnapped by the secret service on 6 September, 2011 and returned to his family four days later as a battered corpse.
Ghiyath Matar today weeps for his city, Daraya, as he sees more than three hundred martyrs assassinated by the blind machine of the Assad army thugs and shabbiha that have devastated as the Tatars had done, eliminating anyone who they had at the range of their guns.
But the regime, not content with this inhuman massacre, ratcheted up their ferocity by sending a reporter from Addounia TV, owned by Rami Makhlouf, to traipse around with tele-cameras among the corpses still fresh with blood to interview the injured, including a woman who seemed to be at her last breath.
Two massacres: the first an expression of the drunkenness to kill anyone around with an incredible bloodlust, the second an expression of insensitivity, meanness and contempt, she wanted to record the voices and images of the event in order to terrorise Syrian men and women with the prospect of a similar fate to that of the inhabitants of Daraya, Baba Amro, Azaz and other places.
The criminal does not erase the traces of his crime, but he is actually proud in front of everyone, convinced that the support of Russia and Iran will save him from the abyss, preventing the any sort of fulfillment of his own end.
Yesterday the torturer Bashar surpassed his own father the assassin, resolving his psychological conflict with the father figure, whose effigies filled Syria of the phantom threat of a new Hama.
Last Sunday, as I watched the images of the victims of Daraya, I was reminded of a meeting in Beirut, in the house of the Arabist, Frenchman Michel Seurat, who was killed after a kidnapping. It was 1981, Beirut was experiencing devastating moments under the Israeli invasion.
That day I asked the Syrian intellectual Elias Morcos, who came from Lattakia, how the situation in Syria was, from where he received the news of the massacre in Hama. Morcos did not answer directly, but told me about Genghis Khan. When I showed surprise that Morcos, a Marxist-realist, took refuge in a metaphor, he looked at me: “What do you want me to say?”. Then he told me how the secret service men had raided a bar in Lattakia, where he was having coffee, ordering everyone to kneel.
The pain veiled his eyes with water that did not look like tears. This authoritative man, who had been a leading intellectual of our generation and whose political and moral conduct was irreproachable, found himself on his knees with others.
I was reminded of Elias Morcos not because the secret services humiliated those men like they did with the entire Syrian people, but because instead of speaking of the Assad regime, or perhaps precisely to talk about it, he had to turn to the image of the Mongols invading the Arab Levant.
They are the Mongols and with them there is no truce, nor under the oaks – as Mahmoud Darwish once wrote – or in the darkness of the tomb.
A bloodthirsty appetite dominates the machine of the regime, which has lost all legitimacy and power. The lie of its anti-imperialism became apparent. The aircraft MiG and Sukhoi never dared to stand up against the Israeli Air Force when it bombed Syria. The mission of the regime has nothing to do with anti-imperialism and resistance, its real mission is to bend his knees and humiliate the people of Syria.
The Syrians are alone in front of the machinery of death.
All verbal support of the United States and Europe is a false, misleading, cynical lie.
The deafening silence of the world in the face of the repressive machinery of Assad is not due, as is often said, to the fact that Syria lacks that oil that arouses appetites for profit and domination by the West, but it is due to Israel. The destruction that the regime has inflicted on Syria, Israel could not even dream about. When the regime will fall, and it will be inevitable, Syria and the Syrians will have ahead of them long years of reconstruction.
Do not believe the analysis that the reason for the lack of support for the Free Syrian Army is the fear of the Arab states regarding Islamic fundamentalists.
The reason is neither the lack of oil nor the fear of fundamentalists. Western countries and in particular the UN does not fear political Islam, which in fact it is building alliances with States where there are such parties in power.
The only reason is to strengthen the racist component of Israel, whose insolence and arrogance has reached the point of making accusations of racism against South Africa which has decided to apply a special label for the goods produced in the occupied West Bank.
Bashar Assad is carrying out a task that for others has so far been impossible: he is destroying Syria and its social fabric. Then what good does it do to supply arms and aid to those who want its fall?
If it remains forever, whether its Russian and Iranian allies merrily dance to the rhythm of bombs and massacres, Assad will lose power after destroying the country from north to south. His allies will be covered with shame and hated by all Syrians and Arabs.
The perpetrator of Damascus has never been so vital to Israel as he is now, so do not expect anything from those who claim to be a friend of the Syrian people.
The Syrian people are alone.
They are alone in defending the dignity of the human being in the entire Arab world. Alone, shedding their own blood, giving humanitarian and moral meaning to politics.
What can I say to you who are alone?
Your solitude, my brother, you can only compare to that of the Palestinians, who have found themselves in front of every bloody turn taken by Israeli savagery. I know well, brother, that these words do not stop the bleeding, do not dry your tears, do not console the heart of a grieving mother.
I tell you that you’re alone.
I tell you to persevere in your solitude, your insistence on taking ownership of the dignity submerged in the blood of your sons and daughters, your efforts in defending the ruins of houses destroyed by cannons and fighter planes, are the road that you have to singlehandedly defeat the torturer who would like to once again make you go down on your knees.
I know that you do will not kneel. I know that your mission, crowned by blood, is now the value of our human dignity. I have nothing but these words of mine that bow in tribute to your sacrifices and your victims.
Detainees in prisons are literally suffering from tragic conditions. Witnesses have reported a fraction of what happens in Al Khateeb state security branch located in Baghdad street in Damascus.